Why would God need a place like this traditional eternal hell? Why would he co-exist with such a place in eternity? Does God need a garbage dump for humans? How and when did the grave become the traditional explination of hell?
Crucifixus etiam pro nobis sub Pontio Pilato:
Passus, et sepultus est.
He was crucified also for us under Pontius Pilate:
He suffered and was buried.
Why does God need a place like hell? God is an eternal, infinite God. Everything we know about Him is through an analogous revelation. While the whole of the scriptures is true, it is in reality an analogy of a God whose fullness is wholly inexpressible.
God is good, but any sense of "good" that we can understand is a pale comparison to the "good" that is
God. The same is true of every other attribute of the Lord, which is why the doctrine is firmly held to amongst orthodox theologians (by that, I mean theologians associated with groups that are recognized by the World Council of Churches as not being a cult) that the Lord is essentially simple. What it means when an orthodox theologian affirms the simplicity of God is that each of His attributes are One, that God's love cannot be understood apart from His justice, His omnipotence cannot be understood apart from His omniscience, and so on.
What does this mean in a discussion about hell? Any offense against such a God is an
infinite offense. The Lord had to give Himself up as a sin offering and experience the full punishment for the sins of the world because God
must be satisfied.
It is important for Christians to understand that there exist two attitudes when contemplating theology: anthropocentric and theocentric. Anthropocentric theology regards man and his situation, looks at the scriptures, and then comes to a conclusion. It is a misguided perspective and any exegesis that proceeds forth out of that attitude is bound to find itself in error. Theocentric theology regards first
God,
His purpose,
His emotional requirements, what it is that
He deserves, and then comes to a conclusion on the Word. It is the perspective that theologians need to continually strive for, because
He is the
object of the Word.
Sin, being an offense against an infinite God, caused an incomprehensible amount of suffering for the Lord. While we
do benefit from the Atonement, and His mercies are great indeed, it is fitting and proper that He went through the Atonement first
in order to satisfy Himself, and
second in order to afford us the benefits of Him satisfying the sin problem.
It was necessary that the Lord Himself experience something as horrifying as the Atonement because we, not being infinite and not being ineffably simple (which is the essence of our word "holy"), are utterly incapable of experiencing the whole emotional anguish, the whole fallout of sin, in any measurable space of time. Jesus, being infinite Himself ("before Abraham was,
I AM"), was able to experience an infinite amount of suffering in a finite time.
Where am I leading with this? Those who have not benefited from the Atonement are not capable of ever atoning for their own sin. An eternal hell is necessary because God absolutely must be satisfied. It is not monstrous of Him to exact something that
He by all means deserves.