Where would I have to look in those representations of God for a "Trinitarian family"?
can you repeat that question in a way that I will understand?
Where would I have to look in those representations of God for a "Trinitarian family"?
I believe the family is in the image of God
we all have a mother and father which makes us part of a trinity
can you repeat that question in a way that I will understand?
Hi chrysostom,
I'm glad that you joined in.
What you are bringing up with your comment is a little different than talking about a literal IMAGE ... a visible bodily form ... belonging to God.
I've always thought that when it comes to this phrase: God made mankind after His likeness" may have insinuated that God may have been creating a foreshadow that HE would represent himself among mankind as a trinity of identifiable personages. Two males ... A Father and a Son ... and, of course, the Holy Spirit has no bodily form, but rather is a spirit that dwells inside men and women equally... so it's gender is based on whomever IT is associated. After all, the"female of Genesis 1 and the first part of Genesis 2" was hidden inside of the male presence created for the first Adam... which is a type of foreshadow for the hidden invisible Holy Spirit.
That's why I don't bother to argue over that detail with people who want to assign femininity to the Holy Spirit...
YET .. my personal conclusions at this time is ... that God (a spirit) for some reason chose to become known literally unto the eyes of men as a MALE presence ...I believe this due to the truth that He created a visible male presence in order to reveal himself... and since The Father, the Son, and the Holy Spirit are all equally God ... I prefer to think of God as HIM.
why not think of God as They
we are in Their Image
Did you just say "They"?!
Augustine really did a number on your heads when he told you the Emperor (Constantine) was really some really beautiful clothes!!
But in fact, he's parading around "nekked."
1Co 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1Co 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
In the scriptures, God is "the father" not "the family."
1Co_8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
...for I know the reason a female should cover her head or cut her hair when representing the Lord publicly - where a male does not need to do so...The passages give us clues as to why...
Paul says why:
1Co 11:10 For this cause ought the woman to have power on her head because of the angels.
This is probably a reference to "The Watchers" from the scrolls of Enoch. This story is the single most influential story on the NT, other than the Pentateuch.
Have you read the scrolls of Enoch?
Whatever. My original point is that the image of God is a *man* not a *family*.
so how are we made in Their Image?
so how are we made in Their Image?
God sculpted mud into a statue of himself and then animated it with breath from his own lungs. If you were then look at the two strolling through the garden together, you would likely have some difficulty telling them apart from any distance.
All men since then, to the degree that they resemble Adam, also are the image and likeness of God.
God is a manlike deity. Or rather, man is a godlike being.
Posted by dave3712
But mom and dad are joined together, one (1) flesh, not two...
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WoundedEgo:
I see... so God and Jesus are married and had a little baby ghost?
Yes, the spirit of God is plural, because it refers to what the Jews called the great shechanah, which is the Force that forever unfolds the next frame of Reality, i.e.; the web of the Natural Laws at work:
Gen. 1:2 And the earth was without form, (a spinning cloud of molten matter and gases), and void: (not valid as a sphere yet- an accretion disk), and darkness: [choshek: obscurity] was upon the face of the deep: [tehowm: the deep primeval abyss].
And (the great Shechinah), the spirit, (the pan-en-theistic Natural Laws) of God moved upon the face: [paniym: presence] of the "waters" (i.e.; of these transitory things: [mayim: Hebrew])
but there are three persons