Originally posted by elected4ever
godrulz
e4e -------- There is no passable way you can be secure in Christ and believe that you have the say so about your continued relationship with God. The two ideas are exclusive of one another. The Apostle Paul address that idea of your personal control in Galatians 3. He ask the question, Galatians 3:1 ٦O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 ŸThis only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 ŸAre ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
The Apostle John testifies as what our relationship with the Father is, 1 John 3:9 ŸWhosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
The Apostle John also testifies as to our condition as long as we remain in this life, 1 John 4:13 ŸHereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14 ٦And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15 ŸWhosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16 ŸAnd we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17 ٦Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 ŸThere is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
DO YOU FEAR THAT YOU MAY DO SOMETHING WRONG OR MIGHT SOMEDAY REJECT WHAT YOU NOW ASSUME YOU BELIEVE BECAUSE OF SOME CIRCUMSTANCE THAT MAY DEVELOP?
Your theology is the most inconsistent that I have seen.
:think:
:e4e:
Galatians 3 must be interpreted in its historical context e.g. issue with the Judaizers; relationship of the New and Old Covenants; law vs grace, etc. It is not about the OSAS issue.
I John 1:9 says that believers can sin. The verb tenses in the book show that believers do not continuously persist in sin. The Greek does not support the idea that it is impossible to sin if we are saved.
Other verses show the conditionality of salvation. Jude 24, 25 says that God is able to keep us. I do not fear my future failures, because I know and love God. I made a supreme choice to live for Him rather than myself. If I ever deviate from this in rebellion, I deserve the consequences of a severed relationship. I would be culpable and God would be vindicated. It would be my fault, not God's. There is no reason to fall from grace, but Scripture teaches that it is theoretically possible.
Salvation is a love relationship. It must be freely entered into and maintained. It involves the moral realm which involves choice. Traditional theology confuses the issue by moving things into the realm of metaphysics (things), seeing salvation as something irreversible that is done to us (misunderstands regeneration).