:yawn: Argument Ad Verecundium (appeal to improper authority)"...AMR is an expert on the trinity and knows that I am trinitarian..."
SD: “ Could he [Jesus] have sinned?"...You accuse me of being modalistic."
Godrulz: “I believe He could have, but did not…” link
See:
Godrulz
:yawn: Strawman"You think the impeccability of Christ debate..."
Jesus' sinlessness is essential Christian doctrine (Jn 1:1, Heb 4:15).
:yawn: Strawman"You have no credibility or integrity."
:yawn: Ad hominem"You have no credibility or integrity."
"Go back to your day job. Theology is over your head."
:yawn: Argument ad populum (snob approach)
God does not sin (1 Jn 5:17, Lev 11:44, Hab 1:13). He is committed to righteousness (Ps 11:7). He has no fallen nature (Jn 1:1). He has no propensity to sin (Heb 4:15).
"Some argue that Christ could not have sinned. They believe that our Lord was tempted like we are and that He can sympathize with our weaknesses, but that He was incapable of sinning. In support of this view they argue, first, that since Christ was God, and since God cannot sin (Heb 6:17; James 1:13), it follows that Christ could not sin either. Second, since Christ has no fallen human nature, as we do, he had no propensity to sin. Finally, they observe that His temptation was only from without, not from within. Hence, He could be tempted without having the real possibility of sinning.
Other orthodox scholars believe that Christ had the ability to sin (since possible, but not actual in Jesus' life. To deny this possibility, they believe , would deny His full humanity, His ability to "sympathize with our weaknesses" (Heb 4:15), and would make His temptation into a charade. They not that while Jesus could not sin as God, nonetheless, He could have sinned (but didn't) as God, nonetheless, He could have sinned (but didn't) as man. Since Jesus had two natures, one divine and one human, a distinction must be made in what He could do in each nature. For example, He could not get tired, hungry, or sleepy as God. But He did all o these as man. His diving nature could not die. yet He died as man. Likewise, they argue, Christ could not have sinned as God but could have sinned as man (Geisler, Howe, pg. 512)."