God_Is_Truth
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I gave my response to your first comment on total depravity.
"The council rests."
is "The council rests" your response to my comment or was it something else?
I gave my response to your first comment on total depravity.
"The council rests."
Originally posted by God_Is_Truth
is "The council rests" your response to my comment or was it something else?
Originally posted by Swordsman
Hehe, no. Its a court term. When a lawyer is done arguing his case, he says "The council rests."
Originally posted by God_Is_Truth
so, could you please show me what your response to mine was?
thanks.
Originally posted by Swordsman
See post #236. If you're asking if I replied to your reply to my post (#236), I didn't. And I have my reasons. I simply stated passages that back up the doctrine of total depravity. And you disagreed with me. Its ok. I just do not have a rebuttal to your reply simply because I feel the passages do just fine explaining the state of man without God.
The definition for the word "work" in which Christians use it pertaining to our faith has nothing to do with actual manual labor, persay. "Work" is anything a person does to find favor in the eyes of God and earn His love. Thus, asking a person to put their faith that they have always had in God so that He in turn will save you is asking someone to put forth some sort of effort, or work, in order to find favor in God's eyes and earn salvation. If salvation is only given on the basis of that effort, or in this case, the faith that we succeed in putting in God, then it definitly becomes a work instead of a gift.Originally posted by God_Is_Truth
God is asking us to turn from our false ways and put our faith (that we already have) in him. this is an action. it's not a work. thus, faith is really a choice. no one would call a choice a work.
Originally posted by Z Man
Christ's sacrifice is what saved us. Our faith is simply the means in which we believe and have hope that Christ has alread paid for and granted us salvation through His work on the cross alone. His shed blood saves us, not our faith.
GIT,Originally posted by God_is_Truth
the bible is clear Z Man, faith in Jesus saves.
the requirement (so to speak, rather a condition) of salvation has been, is now, and will always be faith in God.
I wouldn't go around saying that to everyone I knew, believer or not. For me personally, I know that what Christ did on the cross was all that it took to save me, and that there is nothing I have done, or can do, or will do, that can add or take away from His sacrifice. Christ has already paid the price and finished the job. My salvation is secure in His work alone. How prideful and blasphemous to tell God, "I know you died for my sins already, but I just don't think that that was enough. Therefore, I'm going to believe in you and do my best Lord so that you can truely save me." How sickening!it would be false just to go around saying "Jesus died for your sins so now you are off the hook."
Originally posted by Z Man
My faith and my works/fruits are nothing more than the product of my salvation. IT IS NOT THE OTHER WAY AROUND, AS YOU SO PUT IT!!!!!!!
Originally posted by God_is_Truth
Romans 3
25God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished-- 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
and the following verses clearly show that we are justified by faith in Jesus, not just Jesus alone.
Romans 3:28
For we maintain that a man is justified by faith apart from observing the law.
Romans 5:1
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
Galatians 2:16
know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
Galatians 3:24
So the law was put in charge to lead us to Christ that we might be justified by faith.
also, consider what Paul wrote about Abraham in Romans 4
1What then shall we say that Abraham, our forefather, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about--but not before God. 3What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
4Now when a man works, his wages are not credited to him as a gift, but as an obligation. 5However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.
Because his view of Scripture is limited to what he allows through his paradigm, or "lens". He only sees what he wants to see. My paradigm is different from his and yours. I can look at these verses and compare them to others, but interpret them the way I see Scripture, through my paradigm. If I could let him borrow my lenses, and only if he could see Scripture from my perspective, then those verses he used from Romans would make sense that there is no way Paul is stating that our faith/works/fruits produce our salvation.Originally posted by Clete Pfeiffer
Then why is GIT able to quote verse after verse that says explicitly that it is the other way around?
Resting in Him,
Clete
Originally posted by Z Man
Because his view of Scripture is limited to what he allows through his paradigm, or "lens". He only sees what he wants to see. My paradigm is different from his and yours. I can look at these verses and compare them to others, but interpret them the way I see Scripture, through my paradigm. If I could let him borrow my lenses, and only if he could see Scripture from my perspective, then those verses he used from Romans would make sense that there is no way Paul is stating that our faith/works/fruits produce our salvation.
That's the problem. Scripture is consistant with my view, but yours, no way. I use to believe in Open Theism myself. Only about 4 years ago did I start seeing the obvious truth of God's aboslute sovereignty revealed in Scripture. My paradigm shifted; my lenses were changed, by God, through the in-depth reading and studying of His Word. I allowed the Scripture to transcend beyond my scope of what I believed to be reality at the time.Originally posted by Clete Pfeiffer
So both of our interpretations of scripture are consistant with our own paradigms. Excellent! Now all that is left is to determine which paradigm coinsides with reality as we experience it every day.
Does it matter? You're asking the wrong question. The question should be "which of these doctrines most fits with Scripture".I submit the following two paradigms...
Yours (Calvinisms)...
1. God does not change in any way.
2. The future is set in place and immutable.
3. We do not have free-will.
4. Salvation is imputed arbitrarily.
Note that each successive step is based on the previous step.
Mine (Open Theisms)...
1. God can and does change.
2. We do have free-will.
3. The future is undetermined.
4. Salvation is granted if and when faith is present, not before.
Similarly this is also a logical progression.
So, which of these most fits with the world in which we live?
Well, for some reason, some just cannot grasp the concept of the existence of a God. They won't believe, no matter how much evidence is presented before them. It seems that even if you show them the evidence that may have sparked an "Ah ha!" in you, it does not have an effect on them whatsoever. The conclusion: they reject the grace of God. It may seem that they have a choice, and you chose wisely while they may choose to remain foolish. But is it their lack of choosing and your ability to choose? What does Scripture tell us about those who do not believe?What extra-biblical evidence is there that we do not have free will?
The evidence that God exists. Because He does exist, there is no way things would happen "randomly" without Him knowing it, or ordaining it.If the future is set in place then there is no such thing as chance. What evidence is there that things do not happen randomly?
Sin enslaves us. The love that God displays towards us by setting us free from sin when we do not deserve it and had no ability to set ourself free from the enslavement of sin is true agape love. Free will is not madatory for love to exist.Without free-will love is meaningless. What evidence is there that you do not love your wife?
Please define love.Free will is not madatory for love to exist.
That's why our paradigm needs to be changed. Don't conform Scripture to your paradigm; conform your paradigm to Scripture. Did you not read my last post? It doesn't seem like it....Originally posted by Clete Pfeiffer
Well, if the understanding of Scripture is tainted by the paradigm itself then it is fruitless to use Scripture as evidence for the veracity of the paradigm.
Obviously, you do not hold God's Word to be the final authority on what is real. Instead, you think that this reality that we live in dictates what is real or not. You are conforming the Scriptures to our way of living. And that's wrong. Remember, we are tainted by sin. Our view of reality is thus tainted also. So it would be a mistake to conform Scripture to our tainted realities. Again, you must instead conform yourself, your realities, and your paradigm to what the Scriptures say.Nothing in our experience gives any indication whatsoever that what you say the Bible says is true. Not only that, but much of what Calvinism teaches can be shown to be logically inconsistent and self contradictory without ever cracking open the Bible. And this aught to be a death blow to Calvinism in any ones mind just as Christianity itself should be discarded if it can be shown to be verifiably false by whatever means.
Love is Sacrifice. Love is giving of one's self entirely.Please define love.
If love is not a choice one makes, then what is it?
Originally posted by Z Man
In stating that Christ's sacrifice is not enough, you belittle grace and His work on the cross. You are literally telling God that Jesus wasn't good enough.