The thing about Paul is that he can be read and understood either way, that is, either pro-Torah or anti-Torah, depending on how astute the eye might be. It all depends on what is in your heart and what you are truly looking for, (some seek only to know the truth while many seek to find justification for what they already believe and have already been taught "about" Paul and what he supposedly says). The struggle between Peter and Paul is internal, supernal, and spiritual, and this cannot be stressed enough; for when Peter came to Antioch it speaks of the vision he had received just before Cornelios and "all his household" were saved. Peter himself underwent an internal struggle because he was immediately accused of his own "Yhudim" for "eating with gentiles". That is really where the whole issue commences, (and why most do not even realize it; for most do not take dreams and visions or even parables as to be teaching doctrine). Cornelios was at Caesarea while Peter was at Yapho by the Sea, at the house of "Simon the Tanner", and that is not Yaffa on the Mediterranean Sea but rather the same Yapho of Yonah the prophet, (he went down to Yapho, Jonah 1:3, from Gath Hepher where he lived, 2Kings 14:25, which is much closer to the Sea of Galilee; and Yapho means "Beautiful", and in the case of Yonah it refers to the Sea of Galiliee or Yam Kinneret, the Beautiful Sea which is shaped like a harp, (kinnor), that is, Yam Yapho, "the Beautiful Sea", 2Chr 2:16, Ezra 3:7, (as the sages also say)). That means that Tarshish, and yes, Tarsus, is in Syria to the east of the Sea of Galilee, and not the Tarsus which was in Asia Minor, (though both are used in the like symbolism). This changes everything in the symbolism running through the writings of Paul, and not the least of which concerns where the true city of Antioch might truly have been, (it is either Caesarea which was formally Philippi, but Herod Agrippa changed its name, which was before that Panea; or Antioch may truly be Antioch Hippos, which was in Hebrew-Aramaic called Sussita, ("horses", again a reference to Philippo)). Peter therefore makes the same trip that Yonah made when he fled the presence of Elohim and went down to Yapho by the Sea of Galilee; but Peter obeys the Word which was given him in the vision, and he goes to the house of Cornelio which is likely where was the true Antioch of Paul and BarNaba, and which Luke speaks of in the Acts. Paulo "the little" is thus a spiritual son of Shimon Petro who recieved three commissions from the Master after the Master was resurrected, and those three commissions are recorded in John 21:15-19. That passage likewise foretells by what kind of "death" Peter would glorify Elohim, (which is not the kind of "death" that the natural man understands; for the Father of Love, who is Love, obviously does not desire physical death and literal physical martyrdom of His people so as to be glorified).
John 21:15-19 ASV
15 So when they had broken their fast, Jesus saith to Simon Peter, [σιμωνι πετρω] Simon, son of John, [T/R - ιωνα-Iona-Yonah] lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [arnia-lambkins]
16 He saith to him again a second time, Simon, son of John, [T/R -Yonah] lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. [probatia-little-sheep]
17 He saith unto him the third time, Simon, son of John, [T/R -Yonah] lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. [probata-adult-sheep]
18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, [between two chains, Acts 12:6] and another shall gird thee, [Herod in the machaira-sword of spiritual warfare, Acts 12:2] and carry thee whither thou wouldest not. [Acts 12:1-7]
19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. [Acts 12:8 - the Angel of the Most High says the same, "Follow Me!"]
The three commissions of Shimoni Petro, (σιμωνι πετρω), are as follows:
1) "βοσκε τα αρνια μου" - "Feed My arnia-lambkins", John 21:15
2) "ποιμαινε τα προβατια μου" - "Shepherd My probatia-little-sheep", John 21:16
3) "βοσκε τα προβατα μου" - "Feed My probata-adult-sheep", John 21:17
So then, I ask:
Where does it say he must shepherd and feed all under the same pen-name?
Testimony is Spirit . . .
2 Peter 3:14-16 ASV
14 Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Modern scholarship says this is not likely Peter; I say it sure sounds like Paul:
Therefore, I say, it may indeed be Petros-Paulos "the Little" . . . :chuckle: