patman said:
When does Paul ever say keep the commands? That is just not there.
"For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication...But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God
" (1Thess.4:2-3;Eph.5:3-5).
Perhaps you think that Paul did not ever say to keep any commandments,but that is not what the Scriptures reveal.
Jesus said you had to do what he said and believe to be saved in John.
Yes,He said one must "believe".Nothing more or nothing less.But you cannot believe Him for some reason.You want to attempt to make his words meaning something diferrent because of sometthing He said at another place:
Hear means follow them, take them in, do them.
He said:
"He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life" (Jn.5:24).
He does not say that those who "hear" His word are saved,nor does He say that those who "hears" His words and follows them and does them are saved.Instead He says that those who hear and "BELIEVE" receive everlasting life and will not come into condemnation.
It is His Words that bring life,and not His words plus "works" which bring life:
"...the words that I speak unto you, they are spirit, and they are life" (Jn.6:63).
Not His words PLUS "works".
And in the verses I pointed out Jesus, if he were to make a complete sentence, would be saying "...But if you want to enter into life, keep the commandments(‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’) If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me."
I don't know why you are trying to misread this very simple story.
It is you who is misreading what He said.You said that this teaches that in order for the Jew to be saved he had to TRY to keep the commandments.That is a perversion of His words.
In order for a Jew to receive eternal life by following the law he had to follow it perfectly:
"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all" (Jms.2:10).
That is why the Lord Jesus said that "with men this is impossible".
I know some church or someone gave you ideas and now you read those ideas into scripture. When someone like me comes along and shows you a very simple proof that blows it out of the water, you have no where to turn but to everywhere else.
You proved nothing but the fact that you have no problem when it comes to perverting the words of the Lord Jesus.You make "life" dependent of "believing" and "works" despite the fact that the Lord Jesus says "believe" and His words are "life".
Before Paul, Jesus required his followers keep the law. Not as the only way to be saved, but as a part of the way..
How is being "guilty of all" contributing to anyone's salvation.
I do not know where you got your ideas,but it is clear that in order to defend your ideas you must pervert the clear words of the Lord Jesus Christ.
Paul speaks of a blessedness that comes upon the circumcision as well as the uncircumcision:
"
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also?" (Ro.4:6-9).
This blessedness comes to both the circumcision and the uncircumcision.God imputes righteousness on both.and this righteousness is not based on "works".
In His grace,--Jerry