Truth be told.......
Truth be told.......
The early church rejected the gospel of Thomas out of hand.
That cannot be proved since early followers of Jesus may have been familiar with a collection of sayings that the GOT represents, among other sayings that we may not know of. The earliest mention of a gospel attributed to Thomas from any early church fathers is early 3rd century, so that even if the
GOT is a later work (2nd-3rd century)...it may represent an earlier source-tradition of
sayings, just like the hypothetical existence of "Q" is assumed for some of the synoptic gospels, but has never been found :sherlock:
John's gospel directly refutes many of gnostic doctrines contained as such.
As noted earlier, John has many redactions and is a hodge-podge of a more hellenstic greek-gnostic philosophy with many 'gnostic' elements, even though it appears some of its 'authors' tried to put in anti-gnostic sentiments to combat a growing tendency of Gnosticism among believers. I've always sensed the esoteric school of John was essentially 'gnostic' at heart, arrange the outer trimming or decoration anyway you want
Gnostic Enigmas in the Gospel of John
Its basic format and message is a different gospel to the one taught by the early church, and recorded in the rest of scripture.
Its just a collection of sayings (its not
posing, neither was it written to be a gospel-story as the writers of the synoptics attempted to portray). As far as what was actually taught by the 'early church' would entail many books and theories (already hypothesized), since the original followers of Jesus were 'Jewish' thru and thru, except for some modifications and innovations from their Teacher Jesus, as we know from the records of the Jerusalem Community, led by the Lord's brother, James the Just.
Paul's gospel is another 'entity' in itself, his own innovation.
Since the GOT confirms, illumines and expands on various sayings found in the synoptics, and has a few wonderful sayings by itself as well,...I see no harm in
recognizing such. Some sayings correlate to other sayings sources in other non-canonical works so reflect the ideologies and archetypal insights of that era so are helpful in formulating the 'bigger picture'.
In a field where little evidence exists for the historical 'Jesus' outside of the NT itself, as well as other scriptural-embellishments and scribal-doctoring (infuse some mythology in as well)...it would appear somewhat odd for anyone to have a disdain or aversion for a collection of 'wisdom-sayings' of Jesus unless they are impinged by dogma. It is what it is, and at least it 'exists', unlike "Q".
Furthermore in John it says we only have a smidgen of what Jesus said and did (though the writer was content that what he shared was sufficient), and we don't know how much of it is 'religious fiction' or what is a 'historical reality', since much is not 'attested' to in the synoptic gospels, but represent the writer of John's own theological slant (or the community that 'compiled' the gospel of John). I'd say the prospects here are more promising than 'junk', for only those who seek, may obtain the pearl of great price (the spiritual kingdom itself and its treasures).
pj