TracerBullet
New member
FTFY
you only show your own ignorance here
FTFY
So you are claiming that the homophiles that were selected for the peer review did not like what the study reported?the actual study (it failed it's peer review BTW)
FTFYI only show my own ignorance here
FTFY
That isn't really the issue. The issue is upon what are those "choices" being based? You seem to be asserting that they are based on free will, because you label them "choices". But we don't really have any way of knowing that for sure. As many of our determinations are based on sub-conscious programming, either genetic or circumstantial. And is it accurate to call a pre-programmed determination a "choice" at all?You're right. But over time, I do shape my own habits and tastes.
You can't always choose to want or not want something. This seems to be based on the body.
But you can always choose what you want to want.
Actually, no. Most of our decisions/chices are not made based on conscious reason. Most of them are being made based on sub-conscious habits and intuitions created by mechanisms and conditions that we are not even aware of.This is based in the soul. What informs these choices? Reason - and by extension values and morals that you've chosen to accept.
Sometimes, but often we aren't even aware of our genetic proclivities.You choose what bodily urges you want to encourage and discourage in yourself.
Sometimes, but mostly not. Most of the time we think without thinking about what we thinking. It's 'automatic' brain chatter going on in our minds completely unconsidered. And much of it determines our behavior equally automatically and unconsidered.You choose even what thoughts to allow to persist in your mind, and what thoughts to shoo away.
It's possible, but it takes diligent self-evaluation and a lot of time and persistence.You cultivate your thought patterns and behavior patterns.
Most people don't shape their habits, they are shaped by them.And over time, you shape your habits, and ultimately - your wants.
The whole nurture vs nature debate will go on long after this, but you are waaaaay overstated on the nature portion.Actually, no. Most of our decisions/chices are not made based on conscious reason. Most of them are being made based on sub-conscious habits and intuitions created by mechanisms and conditions that we are not even aware of.
That isn't really the issue. The issue is upon what are those "choices" being based? You seem to be asserting that they are based on free will, because you label them "choices". But we don't really have any way of knowing that for sure. As many of our determinations are based on sub-conscious programming, either genetic or circumstantial.
Free will is a bit of an all-or-nothing deal. If we aren't free on the micro-scale (thoughts, singular behaviors), then we aren't free on the macro-scale (thought patterns, habits).
Actually, no. Most of our decisions/chices are not made based on conscious reason. Most of them are being made based on sub-conscious habits and intuitions created by mechanisms and conditions that we are not even aware of.
Sometimes, but often we aren't even aware of our genetic proclivities.
Sometimes, but mostly not. Most of the time we think without thinking about what we thinking.
It's possible, but it takes diligent self-evaluation and a lot of time and persistence.
Most people don't shape their habits, they are shaped by them.
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Homosexuals Admit “Sexual Orientation” Can and Does Change
. . .
Trudy Ring, writer for the homosexual magazine The Advocate openly admits the flawed nature of the central argument that homosexual activists have used to insist on special treatment based on their mutable erotic desires and volitional erotic activity—something which other groups similarly constituted do not enjoy:
For years, much of the case for LGBT rights has been based on the argument that sexual orientation is fixed and immutable…... . .
But an increasing body of social science research posits that a sizable number of people experience some degree of fluidity in their sexual and romantic attractions: being drawn to the same gender at one point in their life, the opposite gender at another.
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Sexual orientation is not a choice (that's the title of the thread).
I didn't choose to be heterosexual. No one did. There's no such thing.
But my choices over time shaped by taste in partners.
Based on reason and moral beliefs, people ought to gradually whittle down their partner preference to one person or zero people.
This I did. That one person is my wife.
If they base the partner-selection process on desires rather than reason, they will never make a righteous choice - they are becoming slaves to sin - no matter the gender of the partner.
Sexual preferences are not hard wired and can be changed.
That's all fine and dandy but does absolutely nothing to address orientation at puberty.
thousands of studies on the topic have passed through their rigorous peer reviews.
a thesis review is not the same as the peer review of a scientific article
and what of the dozens of studies done replicating this and all coming to the same conclusion?
so evidence isn't evidence if you don't want to believe it
Please tell me your qualifications in the area of scientific research at the graduate level.
Barf?
Or rather, only an incredibly obtuse person would fail to see the relationship between choosing to covet your neighbor's wife and choosing to covet your neighbor.
You may as well say that someone with a peanut allergy can choose to eat nuts and not suffer the repercussions for all the sense you're making. It's just ridiculous.
No. I might as well say that your partner preferences (not just the choice of a particular partner, but your preferences) are under your control as much as your musical preferences.
Do people have physiological responses to music they like? Yes.
But these preferences are still fundamentally autogenic, and subject to the will.
Have you read Viktor Frankl? It is our attitude that is either controlled by our will or not. It is in control of one's attitude towards the "slings and arrows of outrageous fortune" that determination of what kind of person one shall be and become resides.