On the omniscience of God

Lon

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This FALSE accusation comes up EVERY time we explain this.
You know, pretty much only Open Theists say this? Know what that means? It means your theology is driving everything in your lives. Look just above. JR put laughter, and you before that, but you guys are purposefully (purposefully) brain washing yourselves for a pet doctrine.
Thank you for the gimme.
You are either confused or lying (or both).
Ever an Open mantra, see above. the ten thousand of you on the planet don't get to decide, and this infects your thinking and ability to honestly (honestly) see another's point of view.
10 minutes is NOT "timelessness". Time is a CONCEPT and it does not allow for "timelessness".
You can't have your cake and eat it too! It is either 'something' or it is nothing to bind God! A 'construct.' Scripture talks about time, all the time. The Apostle John went to a very real future, etc. etc. etc. Thank you btw. I won't be responding to other's until they learn that just because they act incredulous, that truth isn't truth. My posts are solid.
DUH!!! That's what we have been saying!

DUH!! That's what we have been saying!
Yet scripture talks about it in a tangible way. Very simply, Open Theism started (time) doing a dodge. The summit clock experiment Bob Enyart was interested in, start with time as a physical experiment. All of earth is an abstract in the sense that He is real, and all else, all else including you an I, an expression.
 

Bright Raven

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Omniscience is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

God knows everything (1 John 3:20). He knows not only the minutest details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair (Matthew 10:29-30). Not only does God know everything that will occur until the end of history itself (Isaiah 46:9-10), but He also knows our very thoughts, even before we speak forth (Psalm 139:4). He knows our hearts from afar; He even saw us in the womb (Psalm 139:1-3, 15-16). Solomon expresses this truth perfectly when he says, “For you, you only, know the hearts of all the children of mankind” (1 Kings 8:39).

Despite the condescension of the Son of God to empty Himself and make Himself nothing (Philippians 2:7), His omniscience is clearly seen in the New Testament writings. The first prayer of the apostles in Acts 1:24, “Lord, you know everyone’s heart,” implies Jesus’ omniscience, which is necessary if He is to be able to receive petitions and intercede at God’s right hand. On earth, Jesus’ omniscience is just as clear. In many Gospel accounts, He knew the thoughts of his audience (Matthew 9:4; 12:25; Mark 2:6-8; Luke 6:8). He knew about people’s lives before He had even met them. When He met the woman collecting water at the well at Sychar, He said to her, “The fact is you have had five husbands, and the man you now have is not your husband” (John 4:18). He also tells His disciples that their friend Lazarus was dead, although He was over 25 miles away from Lazarus’s home (John 11:11-15). He advised the disciples to go and make preparation for the Lord’s Supper, describing the person they were to meet and follow (Mark 14:13-15). Perhaps best of all, He knew Nathanael before ever meeting him, for He knew his heart (John 1:47-48).

Clearly, we observe Jesus’ omniscience on earth, but this is where the paradox begins as well. Jesus asks questions, which imply the absence of knowledge, although the Lord asks questions more for the benefit of His audience than for Himself. However, there is another facet regarding His omniscience that comes from the limitations of the human nature which He, as Son of God, assumed. We read that as a man He “grew in wisdom and stature” (Luke 2:52) and that He learned “obedience through suffering” (Hebrews 5:8). We also read that He did not know when the world would be brought to an end (Matthew 24:34-36). We, therefore, have to ask, why would the Son not know this, if He knew everything else? Rather than regarding this as just a human limitation, we should regard it as a controlled lack of knowledge. This was a self-willed act of humility in order to share fully in our nature (Philippians 2:6-11; Hebrews 2:17) and to be the Second Adam.

Finally, there is nothing too hard for an omniscient God, and it is on the basis of our faith in such a God that we can rest secure in Him, knowing that He promises never to fail us as long as we continue in Him. He has known us from eternity, even before creation. God knew you and me, where we would appear in the course of time, and whom we would interact with. He even foresaw our sin in all its ugliness and depravity, yet, in love, He set his seal upon us and drew us to that love in Jesus Christ (Ephesians 1:3-6). We shall see Him face to face, but our knowledge of Him will never be complete. Our wonder, love and praise of Him shall go on for all millennia as we bask in the rays of His heavenly love, learning and appreciating more and more of our omniscient God.
 

Bladerunner

Active member
Thank you.

So? Did you understand the point that was being made?

Can you articulate it?



I wasn't talking about the "conjecture" claim, which isn't an appeal to incredulity anyways. It wasn't even conjecture, either, not that there's anything wrong with conjecture! I was an "if - then" argument.

I was talking about "I don't see..." claim, which includes the "conjecture" statement.

You said, quote: "It is wholly Open conjecture that I don't see supported by the scripture."

The problem is that I'm literally talking about the narrative presented by scripture!



And at the end of that "If" statement, I'm pointing out that ripping a few verses out of context to support the idea that God is omniscient is not supported by the context of those 9 chapters! NINE!

You're looking at four verses and claiming "it means God is omniscient" when I'm looking at the nine chapters those four verses are a part of and telling you "no, it's not about omniscience at all, it's about Israel being a rebellious nation, and how God is unable to change their hearts in spite of His capability!" Have you heard of missing the forest for the trees, Lon? You're missing the narrative for a few verses! Rather, you're IGNORING the narrative, for those verses!



Flattery isn't going to win you this argument.




WRONG.

It has nothing to do with men!!!

This is why I'm talking about the context of Isaiah 40-48!

Isaiah 41:21-29 IS NOT TALKING ABOUT MEN!

It's talking about IDOLS!

This is why I told you to go watch those two videos again, why I said that I'm starting to wonder if you're deliberately ignoring the context!

Here they are again.

WATCH THEM. TWICE MORE, if you have to! Watch them until you understand the context of the narrative that Isaiah is presenting!



Better yet!

Just go read Isaiah 40-48! Don't take my word or Chris's word for it. Take God's word for it!

Read. Try to get the big picture!



That doesn't mean it isn't a relational book, Lon. In other words, this was another argument from incredulity!



Saying it doesn't make it so, Lon!

God gave us His word SO THAT WE WOULD TALK TO HIM DIRECTLY!



Again, Isaiah 41:21-29 is God comparing Himself to false idols.

It's rhetorical because THEY DON'T EXIST!



NO! It was a trick question!

There would be absolutely NO reason to ask the question in the first place because false gods (such as idols) don't ontologically exist! They can't do the things God is asking because they don't exist to begin with!

God, on the other hand, does exist, and CAN see what happened in the past (because He was THERE!) and can tell the reason things happened the way they did, and He can see what's going on currently, and make predictions about the future! He can do that, BECAUSE HE EXISTS AND IS ALIVE AND INTERACTS WITH HIS CREATION!



Category error.

Knowing what someone is like is not the same as knowing a thought that has not been had yet, Lon.

Again, GOD CANNOT KNOW SOMETHING IF IT DOES NOT EXIST!

Peter existed, therefore God can know him, and HAD GOTTEN TO KNOW HIM AS A HUMAN BEING during His earthly ministry, just like He got to know Abraham from before He called him out of his father's house until He died!

In other words, PRESENT KNOWLEDGE!

That's an entirely different category than a thought that doesn't exist.



Neither can God!

I'll let Scripture speak for itself here:

“When you come to appear before Me,Who has required this from your hand,To trample My courts? Bring no more futile sacrifices;Incense is an abomination to Me.The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feastsMy soul hates;They are a trouble to Me,I am weary of bearing them. When you spread out your hands,I will hide My eyes from you;Even though you make many prayers,I will not hear.Your hands are full of blood.

Behold, the Lord’s hand is not shortened,That it cannot save;Nor His ear heavy,That it cannot hear. But your iniquities have separated you from your God;And your sins have hidden His face from you,So that He will not hear. For your hands are defiled with blood,And your fingers with iniquity;Your lips have spoken lies,Your tongue has muttered perversity.

“Then the Babylonians came to her, into the bed of love,And they defiled her with their immorality;So she was defiled by them, and alienated herself from them. She revealed her harlotry and uncovered her nakedness.Then I alienated Myself from her,As I had alienated Myself from her sister.

God is disgusted by sin!

If sacrifices can become wearisome to God, so much that He hides His eyes from those that perform them, and so much that he refuses to hear the calling of assemblies, how much more so will He turn away from the harm brought upon a child by an abuser?



Then you clearly don't know the God of the Bible!



You're actually defending the position that God actively watches child rape? Not only that He does so, but is REQUIRED to do so?!

CEASE YOUR BLASPHEMY!



What do you think I've been doing, Lon!

How much clearer do I have to get!?



Saying it doesn't make it so!



He's comparing Himself to idols!

JUST READ THE PASSAGE!



This shows you haven't read the chapters.



No, Lon, it is not.

Yes, God is describing how great He is. But that's not the point of what He's saying!

Again, he's not having a contest of attributes!

JUST READ THE PASSAGE! Get out your Bible, open it to Isaiah 40, and read to the end of chapter 48!

He's talking about how Israel has rebelled against Him, in spite of how great He is, because they can't get it through their thick skulls that the things that are happening are happening because He is bringing them about! It's about how wicked they have become, and so He will respond in judgement!



No, it simply is not, Lon. If you had read the passage, you would know it!



AMEN!

But this has nothing to do with the topic at hand.

But you can't help but think it is, because of your paradigm that asserts "God is omni-____".



[ URL='https://www.biblegateway.com/passage/?search=Colossians 1%3A16-20&version=NIV' ]

Well there's you're problem. You're using the NIV.

Stop using that terrible translation, and the problem goes away, whatever it might be.



Who is the "you" in that passage?

Hint: It's not "man."



No, God is not somehow controlling our breathing.

The point being made is that without God, we wouldn't exist TO breathe, let alone live.



None of this has anything to do with Isaiah 40-48.



Go back and watch them. Again, if you have to.



Saying it doesn't make it so.



Yes, it is, Lon!

You wanna know how I know?

BECAUSE I READ THE CHAPTERS!

It has nothing to do with "omniscience"!



Repeating your claim doesn't magically make it come true, and scripture disagrees with your claim anyways.

You have completely ripped the passage out of scripture and thrown the rest away just to defend your position.



Once again, you have completely missed the point Jesus was making, by ripping a verse out of its context, just so you can support your paradigm of beliefs.

John 8:58 is not about God being outside of time. That's not what He's saying.

He's intentionally angering the Jews, by claiming to have existed SINCE BEFORE ABRAHAM WAS!

That's DURATION! NOT TIMELESSNESS!

He was claiming to be God, not timeless!

And not only that, your claim completely ignores the context of the rest of scripture!



Now you're just lying.

There are exactly, and I mean EXACTLY ZERO verses that say God is infinite.

Lon, when you present a verse that you think shows your position, and I refute the claim that it shows your position, and then you jump to a different verse that you think shows your position, and refute that claim, and we go back and forth on this until you've exhausted all your verses, and then you point back to the first verse that you think upholds your position, as though we didn't just show all those verses to be saying something else, don't you think that's intellectually dishonest?

Because that's what you're doing here, Lon.

You're jumping around to different verses, trying to claim that they support your position, when in reality they have nothing to do with your position, and I'm showing you that they do not!



Might I suggest that you just have an incorrect definition of infinite?

How does the saying go?

"If everyone else is always the problem, maybe the problem isn't everyone else." - Hugo Bradford

Because I understand just fine what "infinite" means. You, however, do not.



Not if it's inherently wrong/false.



This is why I say you don't understand what infinite means.

Infinitely creative doesn't mean "no creative ability."

Creation implies something is brought into existence that did not previously exist.

Being infinitely creative means a being or Being can always bring new things into existence that have never existed before.

In other words, the exact opposite of "no new song."



Again, you don't understand what "infinite" means.



Supra.
JudgeRightly, may I ask a question?
 

JudgeRightly

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It means your theology is driving everything in your lives.

Should it not?

Does not your theology drive everything in your life?

IOW: Ideas have consequences.

People act how they believe.

Consider Steve Lawson. His theology drives his life.

He believes that God foreordained everything that comes to pass, and there is a reason for everything He foreordained everyone to do.

He committed adultery with a young woman.

"Huh, God must have made me do this for a reason."

.

I believe God is free, and the future is not settled, and that God can change in important ways, therefore He cannot be omniscient, omnipresent, omnipotent, etc.

I live according to that belief. Part of that belief is that people do things of their own wills, not of God's foreordaining, but as first actors, thus when witnessing, I point out that they will go to hell not because "God made you that way," but because "Those who reject God would rather live apart from Him than spend an eternity with Him."

.

Ideas have consequences.

What you believe affects how you live your life.

It's one of the reasons we (OTs/Provisionalists) say that Calvinists don't really believe what they claim to believe, because they live like Open Theists.
 

Lon

Well-known member
Should it not?
In a sense, yes, but if we are wrong, we need to adjust accordingly, being always moldable by God and not hardened if challenged. It means, I believe, always a humble state of dependence on God as well as inherent to our walk with Him.
Does not your theology drive everything in your life?
His does, if you will. If we get so stringent He cannot break up our fallow ground, we've committed to an ideal over and above Him.

Consider:
Eph 3:17 that Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
Eph 3:18 may be able to comprehend with all saints what is the breadth and length and depth and height,
Eph 3:19 and to know the love of Christ which passes knowledge, that you might be filled with all the fullness of God.

Christ's love for us is beyond our comprehension. His love, infinite yet Paul encourages to even capture a corner of it in endeavor.

Infinite means 'all there is' already. You cannot exceed infinite, hence Peter: "Lord you know all things." It is only Open Theism that wishes to set a limitation here. The rest of us are awestruck by the sheer vastness of 'no end.' I cannot help but sense wonder is lost upon Open Theists when limitations upon God are so quickly set and relegated. The heavens declare the glory of God and the earth His handiwork.
IOW: Ideas have consequences.

People act how they believe.
And a malleable man will continue to be humbled/moldable by his Creator, yes?
Consider Steve Lawson. His theology drives his life.

He believes that God foreordained everything that comes to pass, and there is a reason for everything He foreordained everyone to do.

He committed adultery with a young woman.

"Huh, God must have made me do this for a reason."
"Made" vs "foreordained." Remember sins, under the Cross, aren't the thing. Yes they do damage to the Body, and his ministry from henceforth. God knowing anything future means 'ordination' but only insomuch as 'not one of these should fall.' It means foreordination is simply to save and keep all that are God's. His goal and work amongst us is saving all He can and will save. It matters not to an Open Theist or the rest of us 'if' God knows, but rather 'what God does." The Open View, in my humble estimation, is naught but an excusing theology that never really does assuage the uncomfortable. I cannot eschew God's attributes, even in intimation, for the sole reason that it troubles my all-too-human emotion and intellect. Rather, I know the guiding truth that God is good, loves, and whatever He does, I have no real need to do apology for Him. I know what He is doing and trust Him implicitly. I can hear an Open Theist in there saying "You call God Author of sin!"
No, I do not. The Open Theist looking from without wrestled a different way than I did and do. He causes the rain to fall on the just and the unjust in order that all of His own might be saved. Even in Calvinism, the ones who are receiving rain not His own, are receiving grace. Their lives are truly meaningless when they die in sin. There is no reason for rain to fall upon them other than to have experienced the riches of His mercy and grace, however spurned and scorned. I depart with the Calvinist: For God so loved the world (all men), that He gave...
I believe God is free,
As do I, but you intimate something different. You are intimating God is free 'within' parameters and I, without. He is free specifically because He is the source of all things "without Him, nothing exists that exists." Relationship is a tie, and the Open Theist will next say God 'constrains Himself from any freedom, for relationship. We will always always always have a hard time trying to qualify anything that can actually constrain God who is infinite.
and the future is not settled
As a segment with a line, infinite is not constrained by the segment. The segment, rather, is a part of it.
and that God can change in important ways, therefore He cannot be omniscient, omnipresent, omnipotent, etc.
I realize this makes a superficial sense to you and is the foundation of Open Theism, but there is no impetus. You, yourself just told me God is truly 'free.' Free from what? Constraints? The Open View Theology is primarily concerned and founded upon ideas of God's constraint. God's freedom, for the Open Theist, is sacrificed upon the idea of binding in relationship. Yet God is infinite and already as loving as He will ever be. Most Open Theists think of immutability as binding, but it is rather that He is all that there is. Any change is within the constancy of His being. Jesus did become man, but man and everything everything everything that He is, is from God Himself, hence the kenosis passage in Philippians 2, is that God had to 'empty' Himself of infinite, to occupy a finite space and time. There can be no time or time concept in infinity that doesn't start with a stopwatch and concept of duration. God exists. He told Moses that "I Am." Duration is but the confines of some small piece, like a segment to a line.
I live according to that belief. Part of that belief is that people do things of their own wills, not of God's foreordaining, but as first actors, thus when witnessing, I point out that they will go to hell not because "God made you that way," but because "Those who reject God would rather live apart from Him than spend an eternity with Him."
Yet, can you do anything of any value without Christ, the Holy Spirit, prompting that in you? It isn't as much 'apart' as you intimate. "Christ in you the hope of Glory."
Ideas have consequences.
Actions, rather. Ideas are the cause of actions that have consequences (results). Hence we are to be transformed by the renewing of our minds.
What you believe affects how you live your life.
Agree, and being malleable helps us be molded further, daily, into His image.
It's one of the reasons we (OTs/Provisionalists) say that Calvinists don't really believe what they claim to believe, because they live like Open Theists.
It is upon a premise that such is said. Calvinists likewise say that Open Theists (and the rest of us believers) live like we are Calvinists. It is a statement from perspective. The story of the 4 blind men and the elephant comes to mind. I simply believe the elephant, in this case, is infinite as Ephesians 3 describes Him. We are to 'try' but not to have our perception so wrought in iron that we argue among blind men.

At the end of the day, I simply believe God much bigger, much more than Open Theism seems to grasp and I find it's concept of God limited to one or two of the descriptions of the four blind men. God is infinite. He is behind the concept of a line, that tells us each end stretches on infinitely without measure or ability to quantify and its concept starts with a segment, but is incredibly more vast than 'relationship' with a segment. I say God is both relational to, and apart from creation and time as a segment is to a line. Sure, while intersecting the line, we can talk about finite qualities and God has communicated to us within the finite. He is much more than merely His interaction with us and only involved insomuch as where all of our existence touches within His infinite being. -Lon
 

Right Divider

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You know, pretty much only Open Theists say this? Know what that means? It means your theology is driving everything in your lives. Look just above. JR put laughter, and you before that, but you guys are purposefully (purposefully) brain washing yourselves for a pet doctrine.

Thank you for the gimme.

Ever an Open mantra, see above. the ten thousand of you on the planet don't get to decide, and this infects your thinking and ability to honestly (honestly) see another's point of view.

You can't have your cake and eat it too! It is either 'something' or it is nothing to bind God! A 'construct.' Scripture talks about time, all the time. The Apostle John went to a very real future, etc. etc. etc. Thank you btw. I won't be responding to other's until they learn that just because they act incredulous, that truth isn't truth. My posts are solid.

Yet scripture talks about it in a tangible way. Very simply, Open Theism started (time) doing a dodge. The summit clock experiment Bob Enyart was interested in, start with time as a physical experiment. All of earth is an abstract in the sense that He is real, and all else, all else including you an I, an expression.
That is your dumbest post yet.
 

Lon

Well-known member
That is your dumbest post yet.
Doesn't help. It actually is dismissive, disinviting. I've been sympathetic with Calvinists and because of that, there is not but graciousness from me in their theology, empathy (double-pred a different group, but I try). Why don't Open Theists practice longsuffering, patience, and heart for those they once were? Granted we all don't have affinity to every theology: Catholicism and liberal theology churches, as well as a small smattering of Charismatic influence for me. While I am very much opposed to liberal human-interested theology that ignores God, relegates Him to 'good ideas, no scripture binding' I've yet a desire to reach them. If TOL is just a stomping ground, we are in the wrong place. Jesus stomped but rarely. We need to pick our battles majoring on the majors and trying to not get upset on things that aren't as important. And, where we have been, grace to those travelling the same path we ourselves trod upon. -Lon
 

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JudgeRightly

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In a sense, yes, but if we are wrong, we need to adjust accordingly, being always moldable by God and not hardened if challenged. It means, I believe, always a humble state of dependence on God as well as inherent to our walk with Him.

His does, if you will. If we get so stringent He cannot break up our fallow ground, we've committed to an ideal over and above Him.

INDEED!

Consider:
Eph 3:17 that Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
Eph 3:18 may be able to comprehend with all saints what is the breadth and length and depth and height,
Eph 3:19 and to know the love of Christ which passes knowledge, that you might be filled with all the fullness of God.

AMEN!

Christ's love for us is beyond our comprehension. His love, infinite yet Paul encourages to even capture a corner of it in endeavor.

Sure.

Infinite means 'all there is' already.

No, Lon, it simply does not.

Infinite ( adj. ):
1. limitless or endless in space, extent, or size; impossible to measure or calculate.
- very great in amount or degree
- [mathematics] greater than any assignable quantity or countable number.
- [mathematics] (of a series) able to be continued indefinitely
2. another term for nonfinite

Infinite ( n ):
a space or quantity that is infinite

None of these definitions even imply "all there is."

Consider the mathematical term '∞'.

∞, as defined above, is greater than any assignable quantity or countable number.

But here's the thing: you can COUNT PAST infinity.


You cannot exceed infinite,

I just showed you how this is false.

hence Peter: "Lord you know all things."

So too, men know all things.

Scripture says so.

Like I said, when your arguments have been refuted, and you keep bringing them up as though we haven't already refuted them, it makes you intellectually dishonest.

It is only Open Theism that wishes to set a limitation here.

The limitation is what scripture actually says.

If the context disallows your interpretation of the text, then your interpretation of the text is wrong.

The Bible often uses hyperbole, especially when the word "all" is used.

This is one such example.

The rest of us are awestruck by the sheer vastness of 'no end.' I cannot help but sense wonder is lost upon Open Theists when limitations upon God are so quickly set and relegated.

Appeal to emotion is also a logical fallacy, Lon.

God is rational, Lon, not irrational.

Your doctrine, the way I see it, makes God out to be irrational!

And you aren't doing a very good job of persuading me otherwise!

The heavens declare the glory of God and the earth His handiwork.

AMEN!

And a malleable man will continue to be humbled/moldable by his Creator, yes?

There is no "malleability" in Calvinism.

Everything already happens the exact way God wanted it to from before the foundation of the earth.

"Made" vs "foreordained."

Distinction without a difference, as far as I'm concerned.

Ordain means to "order or decree (something) officially."

By "ordering" someone to do something, you are making them do it.

Thus, "made" works just as well.

Remember sins, under the Cross, aren't the thing.

Talk about vague...

Yes they do damage to the Body, and his ministry from henceforth.

You seem to have missed the point.

Lawson is a Calvinist. His belief that "God made me do it, I don't know why but I believe He did" is consistent with Calvinism.

The problem is that he believes, consistent with his paradigm, that God made him do it!

We on the OT/Prov side say "NO GOD DID NOT MAKE YOU DO IT! You did it of your own free will, and you need to repent, because God is not secretly pleased that you did so, nor does it bring Him glory!"

God knowing anything future means 'ordination' but only insomuch as 'not one of these should fall.' It means foreordination is simply to save and keep all that are God's.

You're ignoring the other side of that coin, which is that those who are "not God's," are damned to Hell through no fault or action of their own, but rather simply because God did not love them enough to deign to save them from their sins.

His goal and work amongst us is saving all He can [save]

"All He can save"

What?

So God is unable to save the entire world?

Isn't that you putting a limitation on God? :mock:

That's not very consistent, with what you said previously, nor is it consistent with Calvinism qua Calvinism.

and will save

According to Calvinism, God has already saved all whom He will ever save, from before the foundation of the earth, and will not save any more or any fewer than He predestined He would save.

It matters not to an Open Theist or the rest of us 'if' God knows, but rather 'what God does."

I'm an Open Theist! If it didn't matter to Open Theists, I wouldn't be having this conversation with you, Lon!

Again, IDEAS HAVE CONSEQUENCES!

The idea that God is omniscient has consequences.

The idea that God is immutable has consequences.

The idea that God predetermines all things has consequences!

The idea that God is free, and that the future is not completely settled... wait for it....

...

...HAS CONSEQUENCES!

The Open View, in my humble estimation, is naught but an excusing theology that never really does assuage the uncomfortable.

Now support that claim.

Otherwise it's just an opinion that I will ignore.

But don't be deceived: That opinion has consequences. (no, I'm not talking about banning you for having an opinion or any sort of retribution. I'm talking about real effects of that belief.

I cannot eschew God's attributes, even in intimation, for the sole reason that it troubles my all-too-human emotion and intellect.

All the more reason to make sure we're not attributing to God attributes that He does not have!

Rather, I know the guiding truth that God is good, loves, and whatever He does, I have no real need to do apology for Him.

How about this reason?:

And who is he who will harm you if you become followers of what is good? But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. For it is better, if it is the will of God, to suffer for doing good than for doing evil.

That's quite literally what apologetics is!

It comes from "apologia," a Greek word that means "defense"!

Defend your faith! Practice apologetics!

I know what He is doing and trust Him implicitly.

Translation: It doesn't matter what the Bible says, I'm still going to maintain my paradigm of beliefs regardless.

I can hear an Open Theist in there saying "You call God Author of sin!"
No, I do not.

"You call God [the] Author of sin" is the logical conclusion of what you believe, Lon.

You can argue all you want that it isn't what you believe, but that's what your belief entails.

The Open Theist looking from without wrestled a different way than I did and do. He causes the rain to fall on the just and the unjust in order that all of His own might be saved.

You realize that that's a figure of speech, right?

Not only that, but you're also, yet again, ripping a verse out of its context to support your beliefs.

Stop it!

Even in Calvinism, the ones who are receiving rain not His own, are receiving grace.

Yeah, really graceful.

About as graceful as rearranging the deck chairs on the Titanic.

Their lives are truly meaningless when they die in sin.

What sin have they commited other than doing EXACTLY WHAT GOD PREDESTINED THEM TO DO!?

There is no reason for rain to fall upon them other than to have experienced the riches of His mercy and grace,

Or, you know, that God isn't actually directly controlling the atmosphere... that things happen by chance...

however spurned and scorned.

All according to God's will, in case you forgot.

I depart with the Calvinist: For God so loved the world (all men), that He gave...

Not much of a departure...

As do I, but you intimate something different. You are intimating God is free 'within' parameters

Parameters exist, Lon. Recognizing those parameters is a good thing. Ignoring them is not.

God Himself sets parameters for what He does.

An excellent and perhaps the best example of this is Jeremiah 18.

and I, without.

You contradict yourself, as I showed above.

He is free specifically because He is the source of all things "without Him, nothing exists that exists."

Your wording is lacking.

God exists. Technically, that phrase is correct, but it doesn't have quite the same meaning.

"Without Him nothing was made that was made."

Relationship is a tie,

Whatever that means...

and the Open Theist will next say God 'constrains Himself from any freedom, for relationship.

Supra, re: Jeremiah 18.

See also Genesis 15. Heck, just read the Bible, God OFTEN constrains Himself for the sake of a relationship with His creation!

He quite literally became a Man so that we could have an everlasting relationship with HIm!

I'm having a very hard time seeing how saying "God constrains Himself from any freedom, for relationship" is a problem, when the Bible is literally FILLED with examples of Him doing so!

We will always always always have a hard time trying to qualify anything that can actually constrain God who is infinite.

But God cannot save some. Your words, not mine.

You know Lon, things that contradict indicate a problem with at least ONE of the premises with which one started.

As a segment with a line, infinite is not constrained by the segment. The segment, rather, is a part of it.

Clete addressed this sufficiently previously.

I realize this makes a superficial sense to you and is the foundation of Open Theism, but there is no impetus. You, yourself just told me God is truly 'free.' Free from what? Constraints?

He is free to constrain Himself or loose Himself.

Something that is simply not possible under Calvinism.

He is free do react to things that happen.

Under Calvinism, there is nothing to react to, because He commanded everything to happen how it does.

He is free TO do things... for example, to think a new thought, write a new song, or create a new butterfly.

Under Calvinism, God is not free to do any of those things, and indeed, He cannot.

Calvinism places more of a constraint on God than Open Theism ever could.

The Open View Theology is primarily concerned and founded upon ideas of God's constraint.

Saying it doesn't make it so.

God's freedom, for the Open Theist, is sacrificed upon the idea of binding in relationship.

Supra.

Yet God is infinite

The Bible doesn't say this.

and already as loving as He will ever be.

Is God free to withhold His love?
Is He able to love someone more than He already did?
Can He love one person more than another?

Most Open Theists think of immutability as binding, but it is rather that He is all that there is.

That's not what the doctrine of immutability (let alone the word itself) is about, Lon!

The doctrine of immutability is that God CANNOT CHANGE. PERIOD!

Thus, if God changes in any way at all, then the doctrine of immutability is FALSE!

God BECAME A MAN! That's a change. Therefore, the DoI is false!

Any change is within the constancy of His being.

Immutable means no change.

Any change in something means that something is not immutable.

God changed, in significant ways, I might add, therefore He is not immutable.

Jesus did become man,

That's a change.

but man and everything everything everything that He is, is from God Himself,

This is heresy, because it means that man is a necessary part of His being. Surely you can see the problem with that?

God does not need man to be God.

hence the kenosis passage in Philippians 2, is that God had to 'empty' Himself of infinite, to occupy a finite space and time.

Thanks for proving my argument! God changed, and constrained Himself for the sake of a relationship with His creation!

There can be no time or time concept in infinity that doesn't start with a stopwatch and concept of duration.

Duration exists without a stopwatch. Rather, a stopwatch measures equal lengths of duration.

God exists.

God is, and was, and always will be.

That's not 'timelessness."

He told Moses that "I Am."

... after being asked what His name is.

It wasn't a statement of Him being outside of time.

Duration is but the confines of some small piece, like a segment to a line.

Wrong.

Duration is the line.

You're confusing clocks with time.

Yet, can you do anything of any value without Christ, the Holy Spirit, prompting that in you?

I'm wasn't talking about myself, Lon. I thought that was obvious.

Christ is not dwelling within those who have not recognizd Him as Lord.

They do things apart from God, not as a result of Him.

It isn't as much 'apart' as you intimate. "Christ in you the hope of Glory."

Supra. I'm talking about unbelievers.

Actions, rather.

No, Lon, I meant what I said.

IDEAS have consequences.

What you believe has an effect on how you live your life.

Indeed, politics is just theology in practice!

Ideas are the cause of actions that have consequences (results).

You're adding a step.

Ideas are the cause. Action (the result of the idea) is the effect. It is the consequence of the idea.

Merriam-Webster's definition 2: Something produced by a cause or necessarily following from a set of conditions.

Hence we are to be transformed by the renewing of our minds.

Yes.

Agree, and being malleable helps us be molded further, daily, into His image.

Indeed. You should try it.

It is upon a premise that such is said. Calvinists likewise say that Open Theists (and the rest of us believers) live like we are Calvinists.

No, they don't, Lon.

No Calvinist says that, because literally no Open Theist lives like a Calvinist!

It is a statement from perspective.

No, it's not, Lon.

It's an observation from reality.

Remember our choices of ice cream flavors discussion? If I told you I would treat you to some ice cream, and so we walked into an ice cream parlor together, guess what would happen?

I would ask you, "What flavor of Ice cream do you want?"

You know what I wouldn't ask you?

"What flavor of ice cream did God determine before the foundation of the earth that you woud say you want in response to this question which He also predetermined before the foundation of the earth?"

No one ever asks that kind of question, because no one actually has it as a foundational principle for their life!

NO ONE LIVES LIKE THAT!


The story of the 4 blind men and the elephant comes to mind.

Never heard of it. Is that in scripture?

I don't get my theology from outside the Bible.

Maybe that's your problem...

I simply believe the elephant, in this case, is infinite as Ephesians 3 describes Him.

God is not an elephant.

Nor does the Bible describe God as infinite, let alone Ephesians 3.

We are to 'try' but not to have our perception so wrought in iron that we argue among blind men.

There are none so blind as those who refuse to see.

At the end of the day, I simply believe God much bigger, much more than Open Theism seems to grasp

Doesn't mean He is bigger on your view.

and I find it's concept of God limited to one or two of the descriptions of the four blind men.

Still no idea what you're talking about.

God is infinite.

Stomping your foot and demanding that it is, doesn't make it so.

He is behind the concept of a line, that tells us each end stretches on infinitely without measure or ability to quantify and its concept starts with a segment, but is incredibly more vast than 'relationship' with a segment.

Supra.

I say God is both relational to, and apart from creation and time

Your position is irrational, because it says that God is something that He is not: irrational.

God is REASON (John 1:1). He is rational (Isaiah 1:18). Thus, He cannot be irrational, nor can He do that which is irrational.

God cannot exist outside of time because duration (time) is an aspect of His existence. He cannot exist outside of his own existence.

He exists. He has always existed. He will always exist.

Infinite duration. Not no duration.

He has never left the present, just as we never leave the present (no matter what secular physicists say about time travel)

as a segment is to a line.

A line segment is part of a line.

Sure, while intersecting the line, we can talk about finite qualities and God has communicated to us within the finite.

Humans are infinite beings. We have a beginning, but we will never cease to exist (the opposite of a beginning).

We are not line segments, but rays.

Rays that are co-linear with the line.

He is much more than merely His interaction with us and only involved insomuch as where all of our existence touches within His infinite being. -Lon

This sounds like new-age garbage.

Examples of disinviting conversation (might help, might not but I pray over the difference):

View attachment 13563View attachment 13564

View attachment 13565View attachment 13566

Mocking irrational beliefs is a good thing to do.
 

JudgeRightly

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Well at least part of Him is infinite....but then from what I rem. He is also not Sovereign over all things in the Universe and beyond according to many except me.

God IS sovereign.

But he's not sovereign how a Calvinist defines the word, which isn't the actual definition anyways.

They use the same word, but give it a different meaning.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
I'm pretty sure that you aren't using the word "obtain" in the correct way here. It certainly is not a normal way of using that word.

Both Unicorns and Zeus exist as ideas. Fictional characters are a different sort of idea than the concepts of justice and authority, etc but that isn't the point. The point is that some things exist within a thinking mind but do not have any ontological existence, including fictional things like the Greek gods and the Starship Enterprise.

I'm never going to find a good authoritative definition of obtain. Here however is a link to an abstract of a philosophy paper published 20 years ago which features the word and makes it clear what it means in the literature.


Abstract

My paper takes issue both with the standard view that the Tractatus contains a correspondence theory and with recent suggestions that it features a deflationary or semantic theory. Standard correspondence interpretations are mistaken, because they treat the isomorphism between a sentence and what it depicts as a sufficient condition of truth rather than of sense. The semantic/deflationary interpretation ignores passages that suggest some kind of correspondence theory. The official theory of truth in the Tractatus is an obtainment theory—a sentence is true iff the state of affairs it depicts obtains. This theory differs from deflationary theories in that it involves an ontology of states of affairs/facts; and it can be transformed into a type of correspondence theory: a sentence is true iff it corresponds to, i.e. depicts an obtaining state of affairs (fact). Admittedly, unlike correspondence theories as commonly portrayed, this account does not involve a genuinely truth-making relation. It features a relation of correspondence, yet it is that of depicting, between a meaningful sentence and its sense—a possible state of affairs. What makes for truth is not that relation, but the obtaining of the depicted state of affairs. This does not disqualify the Tractatus from holding a correspondence theory, however, since the correspondence theories of Moore and Russell are committed to a similar position. Alternatively, the obtainment theory can be seen as a synthesis of correspondence, semantic and deflationary approaches. It does justice to the idea that what is true depends solely on what is the case, and it combines a semantic explanation of the relation between a sentence and what it says with a deflationary account of the agreement between what the sentence says and what obtains or is the case if it is true.

(My point is unrelated to the paper's content or thesis, this is merely quoted to give you good context for what obtain and obtainment means in the literature.)

Obtain kind of means prevail. But there's no necessary competition like there usually is when we use prevail. Gravity prevails with Newton's apple, but it's not fighting against something else, so it obtains.
 

Clete

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I'm never going to find a good authoritative definition of obtain. Here however is a link to an abstract of a philosophy paper published 20 years ago which features the word and makes it clear what it means in the literature.


Abstract

My paper takes issue both with the standard view that the Tractatus contains a correspondence theory and with recent suggestions that it features a deflationary or semantic theory. Standard correspondence interpretations are mistaken, because they treat the isomorphism between a sentence and what it depicts as a sufficient condition of truth rather than of sense. The semantic/deflationary interpretation ignores passages that suggest some kind of correspondence theory. The official theory of truth in the Tractatus is an obtainment theory—a sentence is true iff the state of affairs it depicts obtains. This theory differs from deflationary theories in that it involves an ontology of states of affairs/facts; and it can be transformed into a type of correspondence theory: a sentence is true iff it corresponds to, i.e. depicts an obtaining state of affairs (fact). Admittedly, unlike correspondence theories as commonly portrayed, this account does not involve a genuinely truth-making relation. It features a relation of correspondence, yet it is that of depicting, between a meaningful sentence and its sense—a possible state of affairs. What makes for truth is not that relation, but the obtaining of the depicted state of affairs. This does not disqualify the Tractatus from holding a correspondence theory, however, since the correspondence theories of Moore and Russell are committed to a similar position. Alternatively, the obtainment theory can be seen as a synthesis of correspondence, semantic and deflationary approaches. It does justice to the idea that what is true depends solely on what is the case, and it combines a semantic explanation of the relation between a sentence and what it says with a deflationary account of the agreement between what the sentence says and what obtains or is the case if it is true.


(My point is unrelated to the paper's content or thesis, this is merely quoted to give you good context for what obtain and obtainment means in the literature.)

Obtain kind of means prevail. But there's no necessary competition like there usually is when we use prevail. Gravity prevails with Newton's apple, but it's not fighting against something else, so it obtains.
Yes, I got the point and looked it up at the time. Let's just say that it's a very uncommon way to use the term.

In the end, your point was communicated and my point still stands.
 

Clete

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You know, pretty much only Open Theists say this? Know what that means? It means your theology is driving everything in your lives. Look just above. JR put laughter, and you before that, but you guys are purposefully (purposefully) brain washing yourselves for a pet doctrine.

Thank you for the gimme.

Ever an Open mantra, see above. the ten thousand of you on the planet don't get to decide, and this infects your thinking and ability to honestly (honestly) see another's point of view.

You can't have your cake and eat it too! It is either 'something' or it is nothing to bind God! A 'construct.' Scripture talks about time, all the time. The Apostle John went to a very real future, etc. etc. etc. Thank you btw. I won't be responding to other's until they learn that just because they act incredulous, that truth isn't truth. My posts are solid.

Yet scripture talks about it in a tangible way. Very simply, Open Theism started (time) doing a dodge. The summit clock experiment Bob Enyart was interested in, start with time as a physical experiment. All of earth is an abstract in the sense that He is real, and all else, all else including you an I, an expression.
I agree with Right Divider. This entire post is just dumb!

Seriously, Lon! You sound almost like you're drunk or something! You telling us that we don't get to have our cake and eat it too is so laughably hypocritical that it's tantamount to downright insanity. D.C. Comics couldn't come up with a more deranged thing for the Joker to say!

Time DOES NOT exist in any ontological sense! It is an idea! The physical experiment proposed by Bob Enyart in the "Summit Clock Experiment" is an experiment that PROVES that time does not exist by showing that clocks and time are not the same thing and that everything that exists, exists now!

Ugh! It's too painful to even go through the trouble of explaining it! I feel like I'm talking to someone with a brain injury!
 
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Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
Unicorns and Zeus do not obtain in the same way that justice and authority and mathematics obtain. The former only obtain in fiction.

I'm pretty sure that you aren't using the word "obtain" in the correct way here. It certainly is not a normal way of using that word.

Both Unicorns and Zeus exist as ideas. Fictional characters are a different sort of idea than the concepts of justice and authority, etc but that isn't the point. The point is that some things exist within a thinking mind but do not have any ontological existence, including fictional things like the Greek gods and the Starship Enterprise.

Yes, I got the point and looked it up at the time. Let's just say that it's a very uncommon way to use the term.

In the end, your point was communicated and my point still stands.

Unicorns, Zeus and the Starship Enterprise only obtain in fiction. Unless we include people who believe in those things, then their activity reflective of their wrong belief would also count as evidence for these things, but that's just under the umbrella of obtainment in fiction afaic.

Meanwhile time, math, justice and free will obtain in different ways from fictional things, they obtain as facts independent of belief or points of view, they are objective.

When we make a choice, the proof of the reality of our free will is the obtainment of what we desired. I raise my hand, I scratch my back or my leg, what obtains is my will to do those things. This is independent of whatever your or my own view is. Fact is, I raised my hand, and so my will obtains.

When gravity obtains, Newton's apple falls off the tree. Unicorns do not obtain, not in the same way. Fictional things and nonfictional, ontologically real things, obtain categorically differently.
 
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