BB – Are you even thinking about what you are saying?
I could just answer your question by the teaching you question very directly with little common sense added. But, how about we simply plug in your own ideas into it to see how it works just to see how much thoughtful consideration you contribute to these issues.
You said the following about the speck and log teaching.
It's simply, what is a speck and what is a beam?
Why is it differentiated, and in doing so, what is the difference.
If you don't know, just say, "I don't know."
That's a valid answer, and better than attacking me, or changing the subject, or any other silly game you play.
It's just a question. Sheeesh.
Suppose the case of no differentiation, it was just sin, it could be any or every sin. So the teaching would go like this.
- First become sinless so that you can become fit to help someone else become sinless. And that if you don’t become sinless, you are a hypocrite if you judge someone else for sinning.
And presto we see that is la la land ridiculous.
Now, try simply inserting a differentiation of sins to see how that works.
- First remove a particular or differentiated sin from yourself, so that then you will be well suited to help someone else remove that same sin from their own life.
And presto, the entire concept makes perfect non–hypocritical sense. It even covers the issue of general sin! Suppose someone says something contrary like, judge not lest ye be judged, ye who is without sin cast the first stone. So then someone who has already learned that lesson on these false understandings of ripped teachings has the righteous standing to correct such a false view of sin and personal judgment.
And I’ll even spoil you with a direct response from the passage itself. The passage says it’s about hypocrisy. Say one thing but do another. So if you have a sin in your life, but you condemn someone else with that same problem, then you are being a hypocrite and you are wrong for so doing. Instead, you should first take that problem out of yourself, so that by so doing, you are qualified to help others be set free from their error and sin.
So when you hear “judge not” or “judge not lest you be judged”, you should consider the wider context and not just a partial sentence. Fill in the appropriate understanding conveyed and that is that it’s -- judge not you hypocrite(!), first remove the offense from yourself so that you will have the righteous standing to help others with the same issue so that you will not be a hypocrite. --
In short, “judge not” is the hypocrites golden rule. But God says to judge with righteous judgment,
He even teaches the hypocrite how to stop that sin and remove his own problem before supposing he has the standing to help others with the same issue. It’s judge not you hypocrite, instead, judge with righteous judgment.