No, I clearly said that it is not the Priest who supplies the twin goats, and in this case, now and forevermore, the Kohen Gadol is Yeshua the Messiah who is Kohen Gadol after the order of Melki-Tzedek. You therefore supply both goats if you are to be part of the congregation. Therefore, I said, so much for modern westernized atonement theory. Every man has an old man sin nature, an Esau man who sees all things according to the eyes and mind of the flesh and walks according to the belly like the serpent cursed from the beginning, (Esau likewise sold his birthright for a bowl of soup, for his belly, and thus he walked). "Yakob have I loved, but Esau have I hated!" So then is there unrighteousness with Elohim? Elohim forbids it. He says to Moshe, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." So then it is not of him that wills, nor of him that runs, but of Elohim that shows mercy on whom He wills. For the scripture says to Pharaoh, "Even for this same purpose have I raised you up, that I might show My power in you, and that My name might be declared throughout all the earth." Therefore He has mercy on whom He will have mercy, and whom He wills He hardens. And who can resist His will? who are we to reply against Elohim? Shall the thing formed say to Him that formed it, Why have you made me twain? Has not the Potter power over the clay, of the selfsame lump of clay to make one vessel unto honor, and another unto dishonor? What if Elohim, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: even so that He might make known the riches of His glory on the vessels of mercy? which He had beforehand prepared unto glory? not of the Jews only, but also of the Gentiles? Therefore part yourself asunder, and render unto Caesar that which belongs to Caesar, and render unto Elohim that which belongs to Elohim.
Messiah is the High Priest who purges with the Seven Fingers of Elohim:
Luke 11:20-26
20. But if I with the Finger of God cast out devils, no doubt the kingdom of God is come upon you!
21. When a strong man armed keepeth his palace, his goods are in peace:
22. But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23. He that is not with me is against me: and he that gathereth not with me scattereth.
24. When the unclean spirit is gone out of a man, he walketh through dry places, [Lev 16:10] seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25. And when he cometh, he findeth it swept and garnished.
26. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
The man is the house and for disciples of Yeshua there is no exception to the rule: seven fingers, seven strokes, seven pa`amiym-times, (Lev 16:14-17, 2 Kings 5:10, Dan 4:16-17, Rev 15:8).
Two horns like a lamb but speaks like a dragon: and when the prince of the power of the air and unclean spirit of the world is cast out of the man, the unclean spirit then wanders through the dry-arid places of the desert, seeking rest, and finding none, and he then goes and associates in league with himself seven other spirits more wicked than himself, and they return, and they enter into the house which is the man, and take up residence therein, like those hasty Chaldeans which come to possess dwellings not their own. And if indeed these things be true then would that not make the shaggy goat to-for `Aza'zel, which was sent away into the desert for a latter unspecified time of atonement, the eighth and of the seven? When he returns with his seven wicked fellows and all the sins upon his mortally wounded head is he not the eighth and of the seven? (Rev 17:11)?? Indeed he is, and the son of perdition he is, and into eternal fire the old man Esau goes; each in his or her own appointed times, and none shall be alone in his appointed times, which appointed time no one knows except the Father. Then comes the rain; both the former and the latter in the first month.
:rain:
