There we are, so you would support a law which obligates wealthier people to support poorer people. That's good.
Personally I don't think that there should be any laws which make people wear 'gender' clothing, or have 'gender' haircuts etc. There are countries in the World where the religious police will drag you out of the shop (or wherever) and give you a beating if you don't fit the correct 'gender' appearance. We don't really want that back, but if you like it then you do.
The law which allows folks to wander in to their neighbours yards and scrump their fruit etc, but forbids them to take it away in 'carriers' is a bit didgy for some countries because of gun-nuts who live to kill trespassers. I think that laws against intrusion or vagrancy laws could save lives there if the land is awash with idiot gun-nut landowners. But that's just me.
Ok, so it looks as if you just accepted all those.
Look..... you gave those laws a Yes, so don't start wandering off in to 'maybes' or 'Nos', OK?
Here's just one more and I didn't pick it, it got brought up here already. What the uneducated have called the 'shrimp' law, with mention of catfish as well. Where I live our national and local governments do INSTRUCT all visitors to our sea shores 'DO NOT EAT THE SHELLFISH!' Now why do you think that is? For instance, do you think it's a 'religious' law? One way to find out why the Mosaic Laws banned such foods is easy to discover simply by researching deadly killer sicknesses such as 'shellfish poison paralysis' or the 'accumulation of poisons in omnivore/carnivore creatures'.
Me? I break that law above once a fortnight because I walk out on our local tideline and collect a feed of oysters, but I have learned to boil them for a few minutes in order to reduce the high risk of sickness which is associated with them. If they are to be eaten live then they must be kept under ultr-violet light for three days beforehand. I guess that the Jews didn't know about such things back then.
And that is why LAWS CAN ADAPT. And that is why more and more Christians do accept freedom of dress-codes, freedom of sexuality, freedom of sexual choice, same sex marriage and partnerships, female priests and Bishops, etc etc. Where I live many Christians accept all of those conditions, as do their churches.
If you like I'll random select three more and stick them up later today, but I do assure you that NONE of them are 'religious' laws, they were tough laws for the production of a sickness free, healthy, cohesive, very successful nation of people to not only survive their aggressive neighbours but to be much much stronger than any of them. But where time has enabled people to adapt them, just as Jesus adapted the sacrificial, ceremonial and (probably) dress-code laws. Easy. One just has to focus upon Jesus rather than all the rest of it, I guess.
You're slow, but you eventually agreed that our government can and should be able to set temporary bans, or require extra protective measures on things that are dangerous to the population--like a command to boil water before drinking, after, say, a sewage spill. I'm not disagreeing with you at all on the likelihood and necessity of laws in some instances and not in others. But just like the government sometimes knows things that the general populace doesn't, and therefore might have occasion to command something that doesn't make sense to the rest of us, so does God. Thanks for circling back around to say what I said in one of my early posts to you.
I think it's funny that you both complain about my "maybes" and "nos", and do exactly the same thing by saying that sometimes laws can change based on the needs of the society at the time. I am in agreement with you. Not that ALL laws are of that kind, but that SOME are. You aren't suggesting, are you, that murder is ok now? You aren't suggesting, are you, that bearing false witness is ok now? How would we know which can be cast off as no longer necessary and which must persevere? Maybe we should look at the New Testament to see if those laws still should apply to us. Many do, if they fit with our situations. If I have a vineyard, then people should be able to walk into it and eat from it--until the poor begin to take advantage of the generosity and overwhelm to ability of the vineyard to produce for the owner (me, in this example).That's the principle given by Paul: "If they won't work, neither let them eat." 2 Thes 3:10. And reason is given in the following verses:
[2Th 3:11 KJV] For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
[2Th 3:12 KJV] Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
These commands--1) to share food with the poor, and 2) to work for your food--go together. They illustrate principles, by which we can determine the spirit of the laws, and not just the letter. For instance, commanding that someone eat their own bread does not mean they don't have to eat their own grapes or meat. "Bread" illustrates the principle of all kinds of food.
In the same way, opening ones hands to the poor illustrates general generosity, NOT just giving them what is in ones hands at the time, lest we circumvent the law by never carrying anything in our hands. Nor does the principle move beyond the immediate vicinity of the target of the law. The principle doesn't seem to extend to opening other people's hands. I shouldn't have the right to walk into your house, or accost you on the street, and demand that you feed the poor 2000 miles away. You can offer. But the law doesn't demand it.
Has the need for that second one gone away, now that we have unisex clothing? First, tell me the principle of the law, and then we can discuss whether it is no longer needed.
The same might or might not be necessary for the shrimp law you mentioned. Jesus was less concerned about what we eat as He was about what we do.
[Mar 7:19 NKJV] "because it does not enter his heart but his stomach, and is eliminated, [thus] purifying all foods?"
[Mar 7:20 NKJV] And He said, "What comes out of a man, that defiles a man.
[Mar 7:21 NKJV] "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
[Mar 7:22 NKJV] "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.
[Mar 7:23 NKJV] "All these evil things come from within and defile a man."
Jesus didn't seem to care so much about shrimp. But He did care about "evil thoughts", "adulteries", "fornications", and "lewdness". These include sexual propensities, and Jesus said they come from within and they defile a man. Now we have a few principles we can deal with:
1. That there are some sexual sins that defile a man
2. That it is bad to defile one's self
3. That we can't just "follow our hearts", because these things proceed from our hearts, if we let them
4. That sexual sin is compared to murder, blasphemy, theft, deceit, and pride (ever hear of Gay "Pride"?)
Does that inform us about transvestism? It seems like it. If Deuteronomy calls it an abomination, is that just because of a temporary harm it might do to the people? Or is it a person trying to attract the same sex and lure someone into another abomination, homosexuality? And even if a man feels like he was born with a desire to wear women's clothing and wear makeup like a woman, that doesn't mean it is a feeling that should be indulged, but rather fought against, lest he defile himself.