The Bible is a "Spiritual Book." We have and need the Holy Spirit to draw us all to the truths of Scripture and to give us all the wisdom and ability to understand its truths.
TulipBee has already determined that I am not among this secret elect. Although you claim that Calvinists do not believe they can know who is elect and who is not, in practicality Calvinists usually believe that Calvinists are among the elect, and non-Calvinists (whom they call Arminians) are not.
I've explained it to the best of my ability, the understanding of it is up to you.
No explanation needed. Just a simple answer to the question.
I am quite entrenched when it comes to matters of Christian orthodoxy if and until the case can be made that such matters are not warranted from Scripture.
Beware the minority opinion. It tickles the itching ears and appeals to one's pride thinking that one has discovered some new truths heretofore unexamined by the church militant. There really isn't something new under the sun, despite one's pride in thinking so.
So feel free to take my own advice and not engage me directly.
AMR
Some here insist that Christ has taken all sin onto himself.
Most of those would also insist that some will go to hell.
The question remains: Is hell populated with sinless people?
Seems to be a simple yes or no kind of a question to me.
Calvinists do not believe that humanity has a "Free will Choice" to place our faith in Christ. That is a false doctrine contrived by man.
The God of the Bible asks for our faith in Him, and His Son's sacrifice for our sins on the cross, as well as His resurrection. Without our faith, God will not apply Christ's shed blood so that we can have the sealing, indwelling and baptizing (not by water) into the Body of Christ, by the Holy Spirit.
Oh wow... You're really gonna use tradition of man as a reason not to engage in discussion? I thought we were using scripture? Now you say my opinions aren't orthodox, so you won't hear them!?!? If you and I were of the same opinion (strict orthodox apparently)then what profit would conversation have for either of us or the audience?I am not going to engage the topic as it is beyond the bounds of orthodoxy.
I responded to you on the matter of reconciliation on two separate occasions. If you are seeking to use the topic as a means for universalism, again, I do not engage the entrenched on contrary matters of orthodoxy. Please review the linked content I have provided about the topic of annihilationism.
Usually, only didactic Scripture is self-explanatory. The rest require exegetical effort.
AMR
Beware the masses that go in through the front gate.I am quite entrenched when it comes to matters of Christian orthodoxy if and until the case can be made that such matters are not warranted from Scripture.
Beware the minority opinion. It tickles the itching ears and appeals to one's pride thinking that one has discovered some new truths heretofore unexamined by the church militant. There really isn't something new under the sun, despite one's pride in thinking so.
So feel free to take my own advice and not engage me directly.
AMR
Rather than making your conscience your regula fidei it is better to know one's conscience in all its possibilities....That you won't even entertain anything outside of "orthodoxy" (and btw, Calvinism is hardly the majority view in the church) then your own stubbornness is your obstacle.
The question remains: Is hell populated with sinless people?
Seems to be a simple yes or no kind of a question to me.
If one rejects God's offer of eternal life, forgiveness of sins, and the righteousness of Christ, then, they will not reap the benefits of Christ's death and resurrection.
Of course we do. We just do not think "free will" means what you think it means. All men are free to choose according to their greatest inclinations when they so choose. The inclinations of the lost are wholly not inclined to the good (Jer. 17:9; Mark 7:21-23; Eph. 2:2; Eph. 2:4-5; Titus 3:5; John 3:19; Rom. 3:10-12; 5:6; 6:16-20; Eph. 2:1,3;1 Cor. 2:14), therefore the lost will never freely choose to seek after God's righteousness until and if God first changes these inclinations (Eze. 36:26).Calvinists do not believe that humanity has a "Free will Choice" to place our faith in Christ.
Of course we do. We just do not think "free will" means what you think it means. All men are free to choose according to their greatest inclinations when they so choose. The inclinations of the lost are wholly not inclined to the good (Jer. 17:9; Mark 7:21-23; Eph. 2:2; Eph. 2:4-5; Titus 3:5; John 3:19; Rom. 3:10-12; 5:6; 6:16-20; Eph. 2:1,3;1 Cor. 2:14), therefore the lost will never freely choose to seek after God's righteousness until and if God first changes these inclinations (Eze. 36:26).
AMR
Oh wow... You're really gonna use tradition of man as a reason not to engage in discussion?
Please review my posts at this site. Do you honestly think I am hesitant to inquire of the views of others? Do I shy away from sincere questions? Really? For that matter, I read all that I point others to. I read the nonsensical open theist published works, the anti-Calvinist screeds, and more. I have no fear of reading these things for they serve to sharpen my own knowledge and strengthen my own faith.So why be afraid to honestly inquire on the views of others? Surely you are well versed and as a Christian would you not want to help another Christian, faithful unto GOD if you indeed perceive them to be in error?
No, it is something like this...Beware the masses that go in through the front gate.
What is it? Many will be called but few will hear...something like that.
Your answer above means that you believe that God predestinates people to hell before they are born.
Rather than making your conscience your regula fidei it is better to know one's conscience in all its possibilities....
1) A good conscience - Acts 23:1, 1 Timothy 1:19 , 1 Timothy 3:8-9. This does not mean sinless, but when the conscience speaks responding promptly and properly.
2) An evil conscience - Hebrews 10:22, 9:14 . An evil conscience is one which bears the knowledge of sins-"dead works"- that have not been confessed and cleansed. - Hebrews 10:22. As a result of unconfessed sin, the person with an evil conscience becomes more susceptible to sin and less sensitive to what is good.
3) A seared conscience - 1 Timothy 4:1-2. Eph. 4:18-19 The conscience has been branded, numb and silent. It is possible for the conscience to be seared and unreliable in one area and reliable in another. A conscience seared in one area will eventually become weakened in all areas.
4) A weak conscience - the conscience can be weak in one of two ways: being either immature or oversensitive - 1 Corinthians 8:9-12.
5) A defiled conscience - Titus 1:15 , 1 Corinthians 8:7. Cannot discern right and wrong and may approve what is corrupt. “Admittedly, people often do not feel guilty before God, since we are indoctrinated with the belief that guilt is merely a subjective feeling, a neurosis to be cured, and that we really ought to feel good about ourselves.” (Colson and Pearcy, How Now Shall we Live?, Pg. 274)
Following one's conscience requires more, for...
1. The conscience can be insensitive or seared, and therefore incapable of giving direction.
2. It can be too tender or weak, and therefore unreliable.
3. It is not an absolute authority, since it is conditioned by background and teaching.
4. It is inadequate when used alone and must be supplemented with the influence of the Scripture, the Holy Spirit, and Godly counsel.
AMR