Ask Mr. Religion
☞☞☞☞Presbyterian (PCA) 	
Gold Subscriber
LIFETIME MEMBER
Hall of Fame
Think about this along the lines of Adam being the federal representative of all mankind. He was placed on probation, given commands to obey. He failed to do so, and plunged all his progeny into sin.I accept that my government's actions are wrong and that I must try and DO something about it for the blood of 'civilians' and other nationals are a stain on my honor and soul ('God')
To be "found guilty" is imputation by God of a quality or value. It doesn't matter (in one sense) whether a man is guilty, or thinks himself guilty or not-guilty (refuses the verdict), or accepts the verdict on some other basis. He is guilty because he's been "found guilty" by competent authority.
There are other federal-relations that may help us understand the ideas, by analogy. For instance, if our country is "at war," then I am at war whether or not I'm fully abreast of the situation, fully agree with the leaders to whom I'm covenanted as to the rightness of the war, am not a soldier in the battle, or other factors. They have committed me to the war, whether I am intelligibly engaged or not. I am guilty-by-association.
Now, maybe there exists some process, some formula, some appeal by which I may disentangle myself from the at-war situation, once I become aware of it or move to a position of disapproval. But the truth is, that most folks when they become aware of the situation acquiesce to it, or otherwise support it. They become willing participants in it almost by default. They may even oppose the situation, but they are more committed to their country and its needs, than to a principle that would set them at odds with the country (given the at-war situation). They will not "commit treason," nor will they even announce their dislike for the situation. In other words, people commit to the war at many levels. But even the children of the nation are "at-war." Nobody asked them. Tough. Reality often sucks.
The Bible tells us, to begin with, how the situation is, not how it might otherwise be. We are "guilty," born at-war with God, because Adam rebelled against God, and God condemned the whole human race to death, right there, right then. Of course, there is mercy present even at that moment, because Adam isn't executed. He is given room to repent, and he is allowed to have children (eventually even you and me), so as to give the elect opportunity to live, and to be saved from the condemnation. If God terminates Adam in the garden, then all of us "potential persons" in Adam are also eliminated then and there. We are condemned in solidarity with Adam.
And, we are redeemed in solidarity with Christ. We aren't redeemed or justified because we finally start looking good enough for God to accept us. Sanctification doesn't lead to justification. Justification leads to sanctification. Justification is never related to our inherent sanctity, in a like-parallel to our condemnation not on the basis of inherent guilt (primarily) but legal identification.
Adam can't produce "good seed." So, in a sense we are even less responsible for our sins proceeding, than for our basic federal-relation in Adam. The idea being: all things equal I'd rather be alive than not, but on that basis I'm tied to Adam (and his guilt). What he gives me, in consequence, is a corrupt nature, from which then proceed all my actual sins.
AMR