kmoney said:When I talk about a license to sin I would use that definition but I'm only talking about consequences from God. Generally that means one thing.
I Corinthians 11:27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment.
33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment.
Physical execution is only one small part of paying our sin debt to God. Sin is not a physical problem so much as it is a spiritual one. And what's more, criminal justice doesn't have anything to do with salvation or the forgiveness of sins except that when it is done rightly both forgiveness and salvation become very much more likely. If person is guilty of murder and repents and is forgiven of their sins by God and taken into the Body of Christ (i.e. they are saved) the right thing for them to do is to demand their own immediate execution for their crime. Your spiritual status does not impact upon your criminal status until after you're dead, otherwise.It does say all their sins. I was thinking more about sins that ended with the execution of the sinner instead of a sacrifice to atone for them. Let's say an Israelite murdered someone and he is summarily executed. Does the High Priest atone for that person on the Day of Atonement?
Because you asked me whether or not Christians can still fulfill the lusts of the flesh. The answer, according to Paul, is an emphatic yes!Why did you quote this?
Romans 7:18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice.
Why not? My point is that you ought to be talking about those types of consequences because they are very real and very painful. Ignoring such consequences is the only possible way anyone could dream of suggesting that those who preach the gospel of Grace are teaching that we have a license to sin. An accusation which was level at the apostle Paul himself, I might add. If you are not getting accused of teaching that we have license to sin then there is something about what you are teaching that does not resemble that which Paul taught. Sometimes when people make the accusation it is because of a misunderstanding and sometimes it is because they are being intentionally hostile toward the message but in any case, I count myself in good company when people tell me that I preach a "greasy grace gospel" or some other such thing.That's all true, but I'm not talking about those types of consequences.
Resting in Him,
Clete
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