What we need is nothing less than a radical shift in the mentality of those who want to call themselves pro-life. This shift requires that we come to comprehend certain neglected biblical principles. When Christians come to this understanding, they will step beyond the term "pro-life," at least as that term is commonly understood.
First, whenever any descendant of Adam dies, he is receiving nothing less than what he deserves. In Adam we all die. This mortality, this bondage to death, is the result of our collective rebellion as represented in our first father. We are a cursed race, subject to death. The administration of this death, however, is in the hands of the sovereign God alone. The Lord gives life, and consequently the Lord is the only one who can authorize the taking of it.
Second, regardless of our sinfulness, and whether we are Christians or not, God requires that our persons be honored and respected on the civic level. We bear the image of God, and whenever anyone is slain outside of the due process of law, the land is defiled with blood. An individual does not forfeit his civic right to life simply because he is unregenerate. The defilement caused by any such murder occurs whether or not a nation professes to follow the God of the Bible or not. And when the murder is formally approved by that culture, as it has been in ours, the judgment of God is certain and inevitable.
Third, when a culture rebels against this ordinance of God in such a profound way, its days are necessarily numbered. Those followers of God within such a culture must prepare themselves for a deep civic division--a culture war--which will either destroy that nation or rend it to pieces. Wisdom says "all those who hate me love death" (Prov. 8:36). A culture which loves death cannot stand. If any of the godly are present within a culture possessed with such a death wish, the presence of two separate cultural orders will become increasingly obvious over time. At some point, two nations will emerge. Our fellow Americans will become to us Amalekites.
Fourth, when God judges a nation, His judgment does not fall only upon those who are eighteen and over. When God judges America for her contempt for her children, the judgment will fall not only on the adults, but also on the children--children considered so contemptible that even their own parents slaughtered them.
In the hard providence of God, He sometimes allows His enemies to destroy themselves. When the pagan nations outside Israel sent their children into the fires of Molech, Israel wasn't called to blockade the fire and rescue the babies. And when Israelite kings followed Molech, the people were not commanded to revolt. Israelites were to make sure they didn't kill their own children (Lev. 20), but God-haters were left to destroy themselves (Is. 57:13; Jer. 5:19; 6:19,21).
God does not delight in the death of the wicked (Ez.18:23) and neither should we. But if they persist in loving death after hearing the truth over the course of decades, then we ought not force this emergent alien nation into external righteousness. Let them kill themselves, for "God gave them over to a debased mind, to do those things which are not fitting" (Rom. 1:28), even "murder" (Rom. 1:29). This is the wrath of God.
Fifth, when God judges a nation, He spares those who provided a faithful and consistent testimony within that nation. We can and will face the anger of the humanist state--that tinpot deity!--but we will never have to face the wrath of God. Lot's duty was not to save Sodom, but rather to save himself and his house.
Our duty in providing a faithful testimony has three parts. First, we must continue to preach the holy law of God and the gospel of forgiveness. We provide faithful testimony as we preach the gospel to every creature (Mk. 16:15). Part of this testimony includes the insistence that abortion is murder. In this respect, every Christian must be constantly pro-life. Second, we must flee when we are persecuted, if flight is possible (Matt. 10:23). Third, we must take up arms to defend God's covenant children (Neh. 4:14). But we may not use violence until they come after our children. We ought not take up arms to overthrow the established authorities or to defend the lives of Molech worshippers and their children. This is far more secular than biblical.
We must remember the antithesis. Scripture always remembers that deep chasm between those seeking to honor God and those who hate him. But this has not been a part of contemporary pro-life rhetoric.
The unbelievers are destroying themselves in a frenzy of child-murder and fruitless sodomy. Let them go. These are hard words. But Christians must learn to say them. Paul taught us that the children of God-haters are "foul" or "unclean"(I Cor. 7:14). We must come to the day when the Christian can truly rebuke those who are, "without natural affection"and say--The ancient psalmist blessed the one who would take little ones of those who hate God and dash them against the rock (Ps.137:9). We see by your pro-abortion position that you clearly agree with this kind of treatment. And we in the Church, in a way you cannot truly comprehend, are now prepared to say amen.