Genesis 2:4 says it (Genesis 2:4???) is an account of history?Genesis 2:4 says it is an account of history.
Genesis 2:4 says it (Genesis 2:4???) is an account of history?Genesis 2:4 says it is an account of history.
Everything before it.Genesis 2:4 says it (Genesis 2:4???) is an account of history?
Thanks, I will try to listen to these (and the preceding 2 programs as well) when I get enough spare time (hopefully, within a few days).Doug's input from 16m, 45s:
Bob Enyart Live - The Setterfield Cosmology with Joe Spears Part III (F#m) #bobEnyartLive
https://podcastaddict.com/episode/148298022 via @PodcastAddict
Or here:
The Setterfield Cosmology with Joe Spears Part III (F#m) https://kgov.com/bel/20221111
OK, “toledoth” is not a word I recall ever coming across before. Probably because I have not spent much time in studying the background of the ancient religious texts that disparate religions depend on.Everything before it.
It's the toledoth for the first tablet.
OK, “toledoth” is not a word I recall ever coming across before. Probably because I have not spent much time in studying the background of the ancient religious texts that disparate religions depend on.
And I don’t see that toledoth does much to clarify the apparent confusion arising from the divergent beliefs that have been expressed by posters in this thread.
From the text, Genesis 1 should be regarded as an account of history, although that doesn't preclude allegory or symbolism being legitimately extracted from it. (The toledoth for Gen 1 being in Gen 2 shows that the chapter divisions could have been created better.)I don’t know whether Genesis 1 is a clearly stated literal account, or is reliant on us discerning symbols or allegories within it.
It means more than that though, it means there was no everywhere.
There was no space,
since as @redfern pointed out, what does it mean to separate light from darkness, but the creation of space, with no photons in it.
God is light, 1st John 1:5
(I know it's not written to you, but it's written for you, and it is profitable).
How does God separate Himself (light) from ... "darkness?"
What's "darkness" before Genesis 1?
I don't think it exists.
Darkness, as Redfern said, is space without photons.
For God (Who is light) to separate light from darkness, He's going to need to create ... space.
So that (for the express purpose of) there can be "darkness," whose property is space without photons, the same is also verified by both modern science and by reason.
For God to separate light from darkness, He needs to create darkness,
since He is light (1Jn1:5KJV).
To say that He is the otherwise inextricable combination of light and space, and that rather than darkness being a new creation, it is a metamorphosis of God, but not of God's substance, then OK, maybe that's it,
but darkness is space without photons,
and God is light,
so before there was darkness,
there was no space without light,
and that doesn't actually require space at all,
it could just be that God is a "light hole" as opposed to a black hole, just light, occupying no space (because there is no space required for God (literally light) to exist). He could take up no space.
Now that I think of it, darkness, and thus space, has to be created, because God being an inextricable combination of space and light, and then God metamorphosing into a spread out space (rather than all space inextricably combined with light), is more like pantheism.
Like, everything's God, because God used to be an inextricable combination of space and light, but now He opened Himself up and we are all Him now, because creation was just a change in God's mode of existence.
No. God created space,
and when He first removed photons from space, He created darkness.
Before He separated light from darkness though, there wasn't even any logical need for space to exist,
since light can just exist, taking up no space (presuming that black holes are basically this).
Could be that separating light from darkness is the creation of outer space. In such case modern science tells us it's actually still occurring, or that it at least looks like it's still occurring. That's what the red shift indicates.
You're right, you can't conceive of whatever it is you're talking about. The reason you can't conceive of it is because it makes no sense. The reason it makes no sense is because you're contradicting yourself.Setting aside time (as that is a whole other ontological ball of wax imo).
What I agree with is that if you have a point (I mean a Euclidean point, not a point in an argument), then you could conceive of that point as being somewhere, except and only except, if there is literally nothing else in existence. In that exceptional case, then your point would be, in our parlance, everywhere and nowhere at once, since there is nothing else. And since I'm talking about a Euclidean point, this point itself also takes no space, by definition.
So what if God, Who is light, and Who has always existed, basically was always in His complete existence a Euclidean point, and in this point existed all deity, and He is light, so also all light existed but all only just "within" (figurative language since "within" kind of requires space) this, point.
Then you really have no space, since as you say, space is basically demonstrated through comparison between two points. If there's only one point, then there's no space, or at least, there's no space necessary.
Obviously this goes beyond our ability to truly conceive, I think. What on Earth does "no space" even mean? idk. But logically, just taking the meaning of terms at face value, if there is just one single solitary Euclidean point, and nothing else, then space just isn't required for that point to exist, and in all His fullness.
What do you think?
I have a Scripture that says otherwise.
So the Scripture which you're alluding to cannot mean what you're insisting it means.
God did not create Himself.
The light He created cannot be the same light that He is.
Yet, He is light (per Scripture).
You have to read more than one verse at a time...I get the allegorical and symbolic and figurative meaning of that Scripture. I just don't think that 1st John 1:5 is allegorical, symbolic or figurative, because it doesn't have to be. Plus, it seems rather matter-of-fact.
I haven't read a satisfying answer to the distant starlight problem, and the CMB origin is the end point of the discussion. I don't know the answers. All I can do is put forward ideas that might lead somewhere if we get some rational pushback on them.
On what is the CMB's source: There are two possibilities I see. Either the stretching happened on day 1 or day 4. Again, there are problems with both. The day 1 idea has the CMB being a result of God switching on gravity. The day 4 idea would have the flare a result of the stretching.
I've read plenty of ideas on both, but I have seen problems with all of them.
Yeah, I read it way back when.You probably have, but have you read this one?
(see also https://kgov.com/starlight)New Solution to the Light Travel Time Problem
Danny R. Faulkner, AiG–U.S., lays groundwork for the beginning of a new solution to the light travel time problem.answersresearchjournal.org
Symbolism requires (at minimum) two things:But I also confess that I feel not very qualified to “explain the allegory and/or the symbolism” of Genesis 1.
If anyone has "discerned symbols or allegories within it", I'd like to see it. What we are getting is people continuing to fallaciously claim (begging the question) that they are there without ANY substantiation whatsoever.For me, so far I don’t know whether Genesis 1 is a clearly stated literal account, or is reliant on us discerning symbols or allegories within it.
Again, since nobody has provided any support for the "allegorical/symbolism", that leads to only one conclusion.But so far the divergent and incompatible views in this thread on what it means (just a few verses into it), are evidence to me that it is not obvious what is factual and what is symbolic or allegorical in Gen 1.
Do you doubt that God authored the Bible?Dunno. But if the Bible was (in effect) authored by God, and is crucial for us to understand, then I would surely hope God is a competent enough author that I can start on page 1, understand it, and then page 2, etc. This is a Gen 1 thread, remember?
Physics is always right. The "Big Bang" not so much.One more brief contribution to the “what is light” discussion that has appeared in several posts. The daylight definition of light that I understand early Genesis 1 to refer to actually is only satisfied by photons within a very narrow set of frequencies (or wavelengths). If physics is right, most photons in the very early universe had wavelengths far too short to be seen as part of what we call daylight. And the CMB has wavelengths vastly too long to be seen with our eyes (which is why it is called cosmic MICROWAVE background).
Supra.BTW, if I make a claim (probably from what I understand science to say), that is clearly and demonstrably scientifically wrong, I would be most grateful to be corrected (hopefully with an applicable link or such.)
Is there any place in the world where you can show me an original manuscript authored by God? On stone, parchment, animal skin, anything? If not, then in reality what we have is what humans wrote down. Notice that in my statement you are responding to I said “in effect”, by which I was acknowledging that the Bible I have (and you have) is the end result of the efforts of both translators, and also of scribes who – probably with the purist of intentions – copied and passed on the “scriptures” that came into their hands. But I have seen studies that document errors in those processes. So neither of us in reality has seen a Bible that God personally authored (Did God write in English, since that is the language my Bible is in?)Do you doubt that God authored the Bible?
Do you doubt that God is "a competent enough author"?
Irrelevant.Is there any place in the world where you can show me an original manuscript authored by God?
Irrelevant.On stone, parchment, animal skin, anything?
Irrelevant.If not, then in reality what we have is what humans wrote down.
The old "I've seen studies" gambit.Notice that in my statement you are responding to I said “in effect”, by which I was acknowledging that the Bible I have (and you have) is the end result of the efforts of both translators, and also of scribes who – probably with the purist of intentions – copied and passed on the “scriptures” that came into their hands. But I have seen studies that document errors in those processes.
God, being the Creator of all things, is perfectly capable of superintending the preservation of His Word.So neither of us in reality has seen a Bible that God personally authored (Did God write in English, since that is the language my Bible is in?)
Your concerns are of no concern to me.I have equal concern with how the very first manuscripts were authored.
What does the Bible say about this?Did God dictate to the original human recorders the very words that were to be written?
Your attempts to instill doubt about God and His Word are your own personal problem.Or did He explain the ideas to the person, and depend on the person to use his (the human author’s) own words to express what God had explained to him?
Irrelevant.So in answer to your question, God did not author, in English, and sans being a copy of a copy of … the original, what I read in the Bible.
Silly and irrelevant.If you will kindly provide me an original manuscript in English - authored personally by God with no fallible humans in between, then I will unwaveringly say God authored that particular Bible.
All of creation was authored by GodIs there any place in the world where you can show me an original manuscript authored by God?
Ok, pardon me for taking the time to trying to clearly elucidate my concerns about saying God authored the Bible. Since you are trivially dismissive of such efforts on my part, I will limit my responses to only other posters who may actually respond in a more mature way.Irrelevant.
Irrelevant.
Irrelevant.
The old "I've seen studies" gambit.
God, being the Creator of all things, is perfectly capable of superintending the preservation of His Word.
Your concerns are of no concern to me.
What does the Bible say about this?
Your attempts to instill doubt about God and His Word are your own personal problem.
Irrelevant.
Silly and irrelevant.
There was nothing "immature" about my response. Please state your world view, because you argue about the Bible like an atheist.Ok, pardon me for taking the time to trying to clearly elucidate my concerns about saying God authored the Bible. Since you are trivially dismissive of such efforts on my part, I will limit my responses to only other posters who may actually respond in a more mature way.
Until such a time as I think you will at least respect and give meaningful answers to the points I have already made, I elect to reserve my future posts for those who do choose to consider and give cogent answer to other’s posts. If indeed you sincerely feel that responding with “irrelevant” is not being dismissive of the ideas I expressed, then you and I have vastly divergent understandings of what a polite, meaningful, and productive conversation entails. Should that be the case, I have no interest in interacting with you.There was nothing "immature" about my response. Please state your world view, because argue about the Bible like an atheist.