freelight
Eclectic Theosophist
Freedom of choice is not given in any of those verses; show me where it states that.
And in my view, its impossible to " Qualify yourself for the Kingdom."
And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.
Also note, those evil doers where OUTSIDE of the heavenly city. They apparently were not permitted to enter in. All are judged according to their works. Now if there is a provisional grant of time given to these souls for their repentance, we don't know, but the text clearly shows that some are OUTSIDE the heavenly city, because of their works. The Spirit calls and makes available the waters of life to those who DESIRE it and CHOOSE to receive it. All thru-out the scriptures,...God honors freedom of choice, at least this is shown literally and figuratively thru-out the Bible.
All these passages support 'conditional immortality'.
You already know I'm against the traditional hell-concept and ECT (eternal conscious torment) doctrine. This leaves open 'conditional immortality' or 'universalism' of some kind. If souls can choose self-destruction, then God alone would know when a soul has reached a point of no return, and alone could judge the final demise or disintegration of that soul. In the meantime love will afford all the space and time available for one to choose life, since that is love's will,...but if individual free will is sovereign, and a soul could choose eternal death, then it would be so. Again we come back to the question of free will. The entire covenantal policy between God and Man in the Bible appears to be built upon willful co-operation and the choice to engage and uphold one's own part in the covenant. Freedom of choice, relational co-operation, willful consent, etc.
There appears to be a place 'outside' where souls who do not qualify or desire to be in heavenly concert with God exist for at least a time. Now if these souls continue in iniquity to the point of self-destruction, or are somehow by some miracle of grace, converted to love (and therefore saved), we can only speculate. Many passages in Revelation are not replete or detailed enough to let us know every particular point of certain conditional factors that may pertain to those have a share in the heavenly kingdom, or those who will remain outside of it.