This is a new section being rolled out to attract people interested in exploring the origins of the universe and the earth from a biblical perspective.
Debate is encouraged and opposing viewpoints are welcome to post but certain rules must be followed.
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As John Cleese said, we need to emphasize the fact that science is a method of investigation, not a belief system. It, like theology and Biblical interpretation are the imperfect work of mankind.
The Bible begins with the creation of the universe but the angels existed prior to that in heaven, and besides, man wasn't created until the end of the creation period. You can't logically make the assumption that earth and the universe is only as old as man, don't you think?
The Bible begins with the creation of the universe but the angels existed prior to that in heaven, and besides, man wasn't created until the end of the creation period.
Oh, my, no. I wouldn't suggest any of that. It wasn't destroyed by anyone. It never will be. God created the Earth to last forever and for mankind to live forever in peace upon it. I only suggest there was an indeterminate period of time - quite possibly a great deal of time - between the creation and the completion. [Edit: or rather between the completion and the continuous preparation for habitation.]
If it does not say that happened between Genesis 1:1 and 1:2 it didn’t happen and or God figured it was none of our business. It appears that many, not necessarily you, bow at the altar of science then claim to trust and believe God. I don’t believe based on scripture that anyone can do both and be true to either. We cannot call Jesus Lord and king then follow and believe anything that contradicts scripture and calls God a liar.
As I pointed out in my earlier post the angels applauded the creation as it was taking place, and the term day can mean any given period of time within a narrative.
As I pointed out in my earlier post the angels applauded the creation as it was taking place, and the term day can mean any given period of time within a narrative.
As I pointed out in my earlier post the angels applauded the creation as it was taking place, and the term day can mean any given period of time within a narrative.
For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy (Exodus 20:11). According to scripture the angels were created during the 6 days of creation and did not proceed the creation of the universe.
No, it's only half. There is also afternoon and night. Besides, as my post pointed out, the term day is used in three different ways in the creation account, in just 2 verses. (Gen. 1:5; 2:4) As six days, as 1 day and as the daylight only. Just like we use the term day. I also gave several scriptures where the term day applies to greater or lesser periods of time depending upon the narrative. How long does Judgement Day last? In Moses' day. Harvest Day.
While I agree that the time was probably short—one rotation of the earth—it’s circular to define a day by 24 hours, since an hour is defined as 1/24th of a day.
No, it's only half. There is also afternoon and night. Besides, as my post pointed out, the term day is used in three different ways in the creation account, in just 2 verses. (Gen. 1:5; 2:4) As six days, as 1 day and as the daylight only. Just like we use the term day. I also gave several scriptures where the term day applies to greater or lesser periods of time depending upon the narrative. How long does Judgement Day last? In Moses' day. Harvest Day.
But the Bible DOES give markers which we can use as reference points for determining the age of the earth. For example, off the top of my head, there's a VERY specific date given in Genesis 7 that tells us exactly when the Flood of Noah's day started:
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. - Genesis 7:11 http://www.biblegateway.com/passage/?search=Genesis7:11&version=NKJV
We can use that verse, and many others, to calibrate our theories.
There are several problems there. First, the ancient Hebrew verb had two states; the perfect indicating completed action and the imperfect which indicated continuous or incomplete action. At Genesis 1:1 the word bara, translated as created, is in the perfect state, which means that at this point the creation of the heavens and the Earth were completed.
Completed, in that God had finished creating something from nothing. No?
There was only God, and then God created, and then there was God and what He created, the universe and matter.
The First Law of Thermodynamics states that energy cannot be created or destroyed, but that energy can be converted to and from matter, and that the amount of energy and matter in the universe remains constant, merely changing from one form to the other.
This would have been established the moment God created the universe. All the laws established, now He can MAKE something out of that matter and energy.
Later, as in verse 16 the Hebrew word asah, translated as made, is used, which is in the imperfect state, indicating continuous action.
A day later. On day two, God begins making the land on which the creatures he later creates will walk. As of the end of day one, all that exists is the universe and the ball that would become what we call "the Earth," which is covered in water.
much the same as a bed is manufactured (complete) and made (continuous) afterwards.
Again: The Sun, Moon, and stars were created on DAY FOUR. NOT day one.
God created LIGHT, not the Sun, Moon, and stars, on day one. And again, at the beginning of day 2, the earth was formless and void, with nothing but water on the surface of the earth.
Job 38:4, 9 refers to a "swaddling band" around the Earth in the early stages of creation. Likely there was a cosmic dust cloud of vapor and debris which prevented the light from the sun from being visible on the surface of the earth.
Well you're not wrong that Job 38 has a bit to do with the creation, but your conclusion is so far fetched I'm not even sure how you got there, and it seems like you're trying to match scripture to your beliefs, rather than matching your beliefs to scripture.
Here is what the passage says:
Spoiler
“Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.Who determined its measurements? Surely you know! Or who stretched the line upon it?To what were its foundations fastened? Or who laid its cornerstone,When the morning stars sang together, And all the sons of God shouted for joy?“Or who shut in the sea with doors, When it burst forth and issued from the womb;When I made the clouds its garment, And thick darkness its swaddling band;When I fixed My limit for it, And set bars and doors;When I said, ‘This far you may come, but no farther, And here your proud waves must stop!’“Have you commanded the morning since your days began, And caused the dawn to know its place,That it might take hold of the ends of the earth, And the wicked be shaken out of it?It takes on form like clay under a seal, And stands out like a garment.From the wicked their light is withheld, And the upraised arm is broken.“Have you entered the springs of the sea? Or have you walked in search of the depths?Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death?Have you comprehended the breadth of the earth? Tell Me, if you know all this.“Where is the way to the dwelling of light? And darkness, where is its place,That you may take it to its territory, That you may know the paths to its home?Do you know it, because you were born then, Or because the number of your days is great? - Job 38:4-21 http://www.biblegateway.com/passage/?search=Job38:4-21&version=NKJV
I'm gonna say it straight out: Verse 9 does not say what you have suggested that it says.
In fact, it has nothing at all to do with creation, but rather, it has to do with what happened during the Flood.
"The womb" and "lower parts of the earth" are often used interchangeably throughout scripture, sometimes the womb refers to the lower parts of the earth, and sometimes the opposite. This is one such case.
"Burst forth" is a callback to Genesis 7:11. While it's not the same word used, it's translated the same.
In Genesis 7:11:
Strong's h1234
- Lexical: בָּקַע
- Transliteration: baqa
- Part of Speech: Verb
- Phonetic Spelling: baw-kah'
- Definition: to cleave, break open or through.
- Origin: A primitive root; to cleave; generally, to rend, break, rip or open.
- Usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
- Translated as (count): and he split (2), And was broken through (2), so broke through (2), You divided (2), and breaks up (1), and divide it (1), and hatch (1), and I will cause to break forth (1), and invaded it (1), and let us make a gap in its wall (1), and mauled (1), and shall be split (1), and tore (1), and torn (1), and were divided (1), are broken (1), breaks out (1), broke open (1), burst forth (1), Dividing (1), He cuts out (1), He divided (1), he ripped open (1), He split (1), he who splits (1), it is ready to burst (1), rip open (1), ripped open (1), shall break forth (1), shall burst forth (1), shall tear down (1), shall tear them (1), so split (1), so that split (1), so they split (1), split open (1), that has been breached (1), that split apart (1), they are torn (1), they hatch (1), they ripped open (1), to break through (1), to win them over (1), was penetrated (1), were broken up (1), were dashed in pieces (1), will split (1).
In Job 38:8:
Strong's h1518
- Lexical: גּיחַ
- Transliteration: giach
- Part of Speech: Verb
- Phonetic Spelling: ghee'-akh
- Definition: to burst forth.
- Origin: Or (shortened) goach {go'-akh}; a primitive root; to gush forth (as water), generally to issue.
- Usage: break forth, labor to bring forth, come forth, draw up, take out.
- Translated as (count): and Bursting forth (1), and labor to bring forth (1), burst forth (1), gushes (1), He who took Me (1), when it burst forth (1).
The latter being more appropriate for a womb...
Second: What does this sound like to you:
God shut in the sea with doors, but then it burst forth, and God made the clouds it's garment, and it was swaddled by darkness.
How about if I word it this way?
God created the crust of the earth in the midst of the waters, encasing the deep in a shell deep below the crust of the earth, and after several centuries, all the fountains of the great deep broke forth, launching the waters stored beneath the crust up through the atmosphere and into space.
Would you agree or disagree that that's a much better fit than "Likely there was a cosmic dust cloud of vapor and debris which prevented the light from the sun from being visible on the surface of the earth"?
Because what I described above is actually what happened.
At Genesis 1:3 the Hebrew verb waiyomer (proceeded to say) is in the imperfect state indicating progressive action. This first chapter of Genesis has more than 40 cases of the imperfect state.
Saying it doesn't make it so, and scripture says otherwise.
God said let there be light. And then he divided the light from the darkness. He called the light day, and the darkness He called night. "And there was evening, and there was morning, the first day."
That's how the Bible describes the first day, and then uses the same phrase, "evening and morning" to indicate the passage of time for the next five days following.
There's no "diffused light which gradually grew in intensity." Light did not exist, and then God spoke it into existence, and then He divided it from the darkness.
Some translations more clearly indicate the progressive action.
The Hebrew word for light, ohr, is used. This distinguishes the light from the source of the light. Later, on the fourth "day" the Hebrew word maohr is used, signifying that the source of the light only becomes visible then through the swaddling band.
Yup, A FULL THREE DAYS BEFORE God made the lights in the heavens (stars and the Sun and Moon).
At Genesis 1:5 the Hebrew word yohm - translated day - indicates the daylight hours, but the term will be applied in the following verses to indicate various lengths of time, including all six days as one day. We use the term "day" in the same way, like this: In those days I worked the day shift 5 days a week. The Hebrew word is used to describe any period of time from a few hours to thousands of years. (Zechariah 14:8; Proverbs 25:13; Psalm 90:4; Isaiah 49:8; Matthew 10:15) Judgement day isn't a literal 24 hours. My grandfather's day doesn't mean he only lived for 24 hours. God's day of rest, the seventh day, was mentioned by David as continuing thousands of years later, and thousands of years after that Paul said the same. The seventh day continues to this day. (Genesis 2:1-3; Isaiah 40:28; John 5:17; Psalm 95:11; Hebrews 4:1-10)
Let me simplify this for you, because you're providing an interpretation, then bringing up prooftexts to support that interpretation. That's called eisegesis, and it's a terrible way to study the Bible.
Exegesis is where you look at what the Bible says, and then form your beliefs based on what it says.
Here is Strong's Concordance for Yom:
Spoiler
Strong's h3117
- Lexical: יוֹם
- Transliteration: yom
- Part of Speech: Noun Masculine
- Phonetic Spelling: yome
- Definition: day.
- Origin: From an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb).
- Usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... Live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
- Translated as (count): day (306), days (245), the days (149), today (131), on the day (125), the day (120), in day (113), in the day (92), on day (73), this day (57), in the days (53), in days (46), the chronicles (37), And On the day (36), a day (34), as day (19), his days (17), the time (17), your days (17), by day (15), for days (15), forever (15), daily (14), in his days (13), of days (13), day long (11), my days (11), from the day (10), of the day (10), And in the days (9), continually (9), for the day (9), as in the days (8), at time (8), days' (8), Our days (8), a time (7), from day (7), their days (7), when (7), - (6), and the day (6), each day (6), on a day (6), since the days (6), the day long (6), and day (5), And the period (5), as long as (5), as the days (5), his day (5), in time (5), of the days (5), And in the day (4), as it is day (4), for day (4), for each day (4), from the days (4), in age (4), in years (4), in your days (4), life (4), one day (4), since the day (4), time (4), whole (4), yearly (4), according to the days (3), after days (3), And on day (3), as in the day (3), but day (3), but the day (3), every day (3), full (3), full years (3), like the days (3), of a day (3), of every day (3), of today (3), of your days (3), since the time (3), the same day (3), to the days (3), two days (3), year (3), years (3), a while (2), Age (2), all day (2), always (2), and by day (2), and days (2), And the time (2), as in days (2), as long (2), as of this day (2), as on the day (2), as the day (2), but on the day (2), from (2), from days (2), from year (2), in my days (2), in the time (2), now (2), Of day (2), of from day (2), of my days (2), of time (2), perpetually (2), that day (2), the day of (2), the yearly (2), then (2), to days (2), a daily (1), a days (1), a long time (1), a year (1), about (1), about the day (1), about the time (1), about time (1), according to the time (1), after (1), after a time (1), after a while (1), after some time (1), after two days (1), afternoon (1), ago (1), among the days (1), and (1), and a holiday (1), and as (1), and as long as (1), and as your days (1), and daily (1), and from day (1), and her days (1), and in days (1), and in your days (1), and like the days (1), and my days (1), and nevertheless in the day when (1), and the days (1), and today (1), and when (1), as (1), as at day (1), as at other times (1), as at the time (1), As in the days when (1), as long as I live (1), as this day (1), as time (1), as to a day (1), as you are day (1), at any time (1), at day (1), at once (1), awhile (1), before the day (1), but at time (1), but in the day (1), but on (1), but the (1), but the days (1), But when (1), but within days (1), by day by day (1), certain days (1), concerning the days (1), David (1), day by day (1), day still there (1), day's (1), days ago (1), during the time (1), each year (1), even this day (1), first (1), for (1), For a (1), for a time (1), for about a day (1), for daily (1), for one (1), for the days (1), for time (1), from the time (1), from times (1), Have since your days (1), he lives (1), her days (1), him who was in trouble (1), his daily (1), his time (1), in a day (1), in daylight (1), in the course (1), in the course of time (1), in the day when (1), in the days of (1), in their days (1), in weather (1), into day (1), like a day (1), like day (1), like the day (1), midday (1), much elder (1), nowadays (1), of (1), of as every day (1), of every (1), of my life (1), of old (1), of the time (1), of years (1), on his day (1), on its proper (1), on that day (1), on the day of (1), On the day when (1), On the days (1), on the same day (1), On this day (1), one year (1), or day (1), or on a day (1), over the day (1), per year (1), recently (1), regularly (1), remains (1), since (1), still daylight (1), than the day (1), that (1), that days (1), the age (1), the day of his (1), the days of (1), the days Yahweh (1), the evening (1), the full time (1), the life (1), the season (1), the while (1), the with day (1), their day (1), therefore as long as I live (1), these days (1), throughout your days (1), time on (1), to (1), to day (1), to determine the day (1), to the day (1), to year (1), two (1), Until the day (1), unto day (1), when the (1), Whenever (1), while (1), within days (1), year by (1), Yet from the days (1), you live (1), your day (1).
Using this, we can see that while it has a variety of meanings and usages, if we were to go to each one of those instances, we would quickly realize that the context of each of those uses determines what it means, and that the meaning is very clearly identifiable. What the Bible shows is that the meaning of the Hebrew word yowm is ALWAYS determined by the context (just as it is in English).
In Genesis 1:5, therefore, based on the context of not only the surrounding verses, but including Exodus 20:11 and Mark 10:6, we can see that Moses clearly meant "day" as the end of one literal day and the beginning of the next literal day, emphasized by the fact that he called the "evening and morning" "the first day.," or more literally, "day, the first."
A metaphor is a thing regarded as representative or symbolic of something else, especially something abstract.
So, if it's a metaphor, what does it represent? What is it symbolic of? That's a serious question.
Does your answer fit within the context of Genesis 1:5? Be honest. If it doesn't, then you're probably wrong.
I assert that "evening and morning" are NOT metaphorical, but are actually describing the rotation of the earth, as a viewer on the earth would experience it, a darkening of the sky as the viewer's position moves away from the light and into the dark side of the earth, and then back into the light 12 hours later.
At this point there are no witnesses on Earth to a literal night and day,
So the Spirit of God hovering over the face of the waters in verse 2 isn't a Witness?
And so what? That doesn't mean there wasn't an evening and morning... You're making an argument from silence.
but there are witnesses in heaven. (Job 38:4, 7) The evening symbolizes the period of time in which the events unfolding were indiscernible to the angels in heaven. The morning symbolizes the period in which the angels could distinguish what had been accomplished. (Proverbs 4:18)
It honestly sounds like you're making this up as you go.
There is nothing in either Job 38:4 OR 7 that indicates what you said, and Proverbs 4:18 has nothing at all to do with anything to do with anything at all to do with the creation week.
In other words, to answer the question I ask you above, NO, the meaning you have come up with for the supposed metaphor you say exists in 1:5 DOES NOT fit the context of Genesis 1:5, nor the other five verses.
The light at Genesis 1:14 is different from that in verse 3. In verse 3 the Hebrew word ohr is used, meaning the light from the source. Light in a general sense, whereas the light in verse 14 the Hebrew word maohr is used, signifying the source of the light is now visible. See Genesis 1:3
So is the rotation of the earth. No? Especially for things that don't require multiple days to notice a change in.
The use of the term “sign” is often mistaken as a reference to astrology, which is incorrect.
Genesis 1:16 - The Hebrew waiyaas (proceeded to make), from asah, in verse 16 is different than bara (create) in verses 1, 21 and 27. Asah is the imperfect state indicating progressive action.
The creative days, each of which may have lasted thousands or even millions of years, and had taken place an indeterminate period of time after the creation was complete in verse one, are not indicative of any speculation regarding the age of the Earth and universe.
But from the beginning of the creation, God ‘made them male and female.’‘For this reason a man shall leave his father and mother and be joined to his wife,and the two shall become one flesh’; so then they are no longer two, but one flesh.Therefore what God has joined together, let not man separate.” - Mark 10:6-9 http://www.biblegateway.com/passage/?search=Mark10:6-9&version=NKJV
"From the beginning of the creation." DLH. Not, "millions of years after the beginning of the creation."
Period 1 - Light; a division between night and day (Genesis 1:3-5)
Period 2 - The Expanse; a division between waters above and beneath. (Genesis 1:6-8)
Period 3 - Dry land and vegetation. (Genesis 1:9-13)
Period 4 - Heavenly luminaries become visible from Earth. (Genesis 1:14-19)
Period 5 - Aquatic and flying creatures. (Genesis 1:20-23)
Period 6 - Land animals and man. (Genesis 1:24-31)
The BIBLE however, has a problem with your "periods" 1, 2, and 4.
Here's a better summary, which more closely matches what the Bible says:
Day 1: God creates the heavens, the earth, darkness was over the face of the deep, the Spirit of God hovers over the face of the waters, then God created light.
Day 2-3: God made a firmament to divide the waters above from the waters below (the deep), called the firmament (crust) "Heaven." [end of day 2, beginning of day 3] He made dry land appear, and the water he called Seas, and the dry land He called Earth. He made grasses, herbs that yield seed, and fruit trees that yield fruit.
Day 4: God created the Sun, Moon, and stars, and set them to be for signs, seasons, and for days and years. He set them in the sky (firmament of the heavens).to give light on the earth and rule over the day and over the night and divide the light from the darkness.
Day 5: God made aquatic animals and birds
Day 6: God made land animals and man.
Day 7: God ceased creating.
The Bible gives reference points which we can use to determine when something in the Bible occurred. Then it's a matter of analyzing history and the evidence we have to determine the rest.
However old humanity is, the universe is only five days older, six at most.
See my quote of Jesus above for proof.
As John Cleese said, we need to emphasize the fact that science is a method of investigation, not a belief system. It, like theology and Biblical interpretation are the imperfect work of mankind.
That was before the Fall of Man. God WILL create a new heaven and a new earth for man to live in. He said so Himself.
I only suggest there was an indeterminate period of time - quite possibly a great deal of time - between the creation and the completion. [Edit: or rather between the completion and the continuous preparation for habitation.]
All we know about when the angels were created was that they were created before God laid the foundations of the earth, which is, surprisingly enough, mentioned in Job 38:4-7.
In other words, while we don't know when exactly God made them, we know that they existed by the end of Day One.
In other words, saying that "the angels existed prior to [the creation of the universe] in heaven" is going beyond what scripture says. Could they have been? Sure. But the Bible doesn't indicate any specific point when the angels were created, so it's best to not get more specific than "before God laid the foundations of the earth."
and besides, man wasn't created until the end of the creation period.
Which Jesus said was at the beginning of the creation. And yes, "creation" there is a noun, not a verb, referring to the entirety of what was created. Day Six is from the beginning of the creation (noun). What Jesus said is true. Therefore, there is no room for anything other than 6 literal days in Genesis 1.
You can't logically make the assumption that earth and the universe is only as old as man, don't you think?
You're forgetting that the ancient Hebrew culture kept time a bit differently than we do today. Today, we have our days starting and ending at midnight, the darkest part of the night, with the sun on the opposite side of the earth. However, Hebrew culture starts the day in the morning, around 6 am. Thus, "evening and morning" is not describing a full rotation of the earth, but rather, the ending of the previous day. This also applies to when the year starts: we start it in the dead of winter, while the Hebrew calendar (one of them, at least) starts in spring. (Side note: This is probably what God intended from the beginning, as "Spring, summer, autumn, winter" describes the cycle of life, that being New birth, life, aging life, and death, followed by the start of the next cycle being rebirth, while "second half of winter, spring, summer, first half of winter" doesn't really convey that at all.)
In other words, you're both wrong, though, Leatherneck is less so.
Besides, as my post pointed out, the term day is used in three different ways in the creation account, in just 2 verses. (Gen. 1:5; 2:4) As six days, as 1 day and as the daylight only. Just like we use the term day. I also gave several scriptures where the term day applies to greater or lesser periods of time depending upon the narrative. How long does Judgement Day last? In Moses' day. Harvest Day.
And as THIS post points out, to say, "because there are multiple meanings for the word "day" in scripture therefore "day" in genesis 1:5 and other verses cannot mean a literal 24 hour day" is not only special pleading, but also a non-sequitur. Yom does in fact have the meaning of a literal day, and that the context determines which meaning is used, and that the context of Genesis 1:5 and other verses in Genesis 1, determines that the word used, in Genesis 1:5 and others similar to that verse, means a literal day.
It doesn't call it "one day." It uses day FIGURATIVELY to refer to the six LITERAL days of the creation week in the previous chapter. Just like we have the phrase "back in the day", which is a figure of speech, so too is "in the day that the Lord God made the heavens and the earth."
(Note: "made" NOT "created")
As I pointed out in my earlier post the angels applauded the creation as it was taking place, and the term day can mean any given period of time within a narrative.
And yet angels are created beings; therefore they had to come into being after the creation had begun.
The term "day" when given "morning and evening" clearly indicates a normal earth rotation.
But the Bible DOES give markers which we can use as reference points for determining the age of the earth. For example, off the top of my head, there's a VERY specific date given in Genesis 7 that tells us exactly when the Flood of Noah's day started:
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. - Genesis 7:11 http://www.biblegateway.com/passage/?search=Genesis7:11&version=NKJV
We can use that verse, and many others, to calibrate our theories.
Completed, in that God had finished creating something from nothing. No?
There was only God, and then God created, and then there was God and what He created, the universe and matter.
The First Law of Thermodynamics states that energy cannot be created or destroyed, but that energy can be converted to and from matter, and that the amount of energy and matter in the universe remains constant, merely changing from one form to the other.
This would have been established the moment God created the universe. All the laws established, now He can MAKE something out of that matter and energy.
Yup. God is now using what he created (completed) to make (incomplete) something.
Heavens and earth. Not "The Earth."
No.
NOT an "indeterminate time later."
A day later. On day two, God begins making the land on which the creatures he later creates will walk. As of the end of day one, all that exists is the universe and the ball that would become what we call "the Earth," which is covered in water.
An interesting analogy to use, but it doesn't quite work.
A better analogy would be the creation of a lump of clay which you now have in your hands (completed), and then form (incomplete) into a shape.
WRONG.
The Sun, Moon, and stars were created on DAY FOUR. NOT day one.
Again: The Sun, Moon, and stars were created on DAY FOUR. NOT day one.
God created LIGHT, not the Sun, Moon, and stars, on day one. And again, at the beginning of day 2, the earth was formless and void, with nothing but water on the surface of the earth.
Well you're not wrong that Job 38 has a bit to do with the creation, but your conclusion is so far fetched I'm not even sure how you got there, and it seems like you're trying to match scripture to your beliefs, rather than matching your beliefs to scripture.
Here is what the passage says:
Spoiler
“Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.Who determined its measurements? Surely you know! Or who stretched the line upon it?To what were its foundations fastened? Or who laid its cornerstone,When the morning stars sang together, And all the sons of God shouted for joy?“Or who shut in the sea with doors, When it burst forth and issued from the womb;When I made the clouds its garment, And thick darkness its swaddling band;When I fixed My limit for it, And set bars and doors;When I said, ‘This far you may come, but no farther, And here your proud waves must stop!’“Have you commanded the morning since your days began, And caused the dawn to know its place,That it might take hold of the ends of the earth, And the wicked be shaken out of it?It takes on form like clay under a seal, And stands out like a garment.From the wicked their light is withheld, And the upraised arm is broken.“Have you entered the springs of the sea? Or have you walked in search of the depths?Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death?Have you comprehended the breadth of the earth? Tell Me, if you know all this.“Where is the way to the dwelling of light? And darkness, where is its place,That you may take it to its territory, That you may know the paths to its home?Do you know it, because you were born then, Or because the number of your days is great? - Job 38:4-21 http://www.biblegateway.com/passage/?search=Job38:4-21&version=NKJV
I'm gonna say it straight out: Verse 9 does not say what you have suggested that it says.
In fact, it has nothing at all to do with creation, but rather, it has to do with what happened during the Flood.
"The womb" and "lower parts of the earth" are often used interchangeably throughout scripture, sometimes the womb refers to the lower parts of the earth, and sometimes the opposite. This is one such case.
"Burst forth" is a callback to Genesis 7:11. While it's not the same word used, it's translated the same.
In Genesis 7:11:
Strong's h1234
- Lexical: בָּקַע
- Transliteration: baqa
- Part of Speech: Verb
- Phonetic Spelling: baw-kah'
- Definition: to cleave, break open or through.
- Origin: A primitive root; to cleave; generally, to rend, break, rip or open.
- Usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
- Translated as (count): and he split (2), And was broken through (2), so broke through (2), You divided (2), and breaks up (1), and divide it (1), and hatch (1), and I will cause to break forth (1), and invaded it (1), and let us make a gap in its wall (1), and mauled (1), and shall be split (1), and tore (1), and torn (1), and were divided (1), are broken (1), breaks out (1), broke open (1), burst forth (1), Dividing (1), He cuts out (1), He divided (1), he ripped open (1), He split (1), he who splits (1), it is ready to burst (1), rip open (1), ripped open (1), shall break forth (1), shall burst forth (1), shall tear down (1), shall tear them (1), so split (1), so that split (1), so they split (1), split open (1), that has been breached (1), that split apart (1), they are torn (1), they hatch (1), they ripped open (1), to break through (1), to win them over (1), was penetrated (1), were broken up (1), were dashed in pieces (1), will split (1).
In Job 38:8:
Strong's h1518
- Lexical: גּיחַ
- Transliteration: giach
- Part of Speech: Verb
- Phonetic Spelling: ghee'-akh
- Definition: to burst forth.
- Origin: Or (shortened) goach {go'-akh}; a primitive root; to gush forth (as water), generally to issue.
- Usage: break forth, labor to bring forth, come forth, draw up, take out.
- Translated as (count): and Bursting forth (1), and labor to bring forth (1), burst forth (1), gushes (1), He who took Me (1), when it burst forth (1).
The latter being more appropriate for a womb...
Second: What does this sound like to you:
God shut in the sea with doors, but then it burst forth, and God made the clouds it's garment, and it was swaddled by darkness.
How about if I word it this way?
God created the crust of the earth in the midst of the waters, encasing the deep in a shell deep below the crust of the earth, and after several centuries, all the fountains of the great deep broke forth, launching the waters stored beneath the crust up through the atmosphere and into space.
Would you agree or disagree that that's a much better fit than "Likely there was a cosmic dust cloud of vapor and debris which prevented the light from the sun from being visible on the surface of the earth"?
Because what I described above is actually what happened.
Saying it doesn't make it so, and scripture says otherwise.
God said let there be light. And then he divided the light from the darkness. He called the light day, and the darkness He called night. "And there was evening, and there was morning, the first day."
That's how the Bible describes the first day, and then uses the same phrase, "evening and morning" to indicate the passage of time for the next five days following.
There's no "diffused light which gradually grew in intensity." Light did not exist, and then God spoke it into existence, and then He divided it from the darkness.
Irrelevant.
No.
The way it's worded doesn't allow for this interpretation.
"God said, 'Let there be lights in the firmament of the heavens...' and it was so."
God made the stars in the heavens at that point. Not before.
Yup, A FULL THREE DAYS BEFORE God made the lights in the heavens (stars and the Sun and Moon).
Let me simplify this for you, because you're providing an interpretation, then bringing up prooftexts to support that interpretation. That's called eisegesis, and it's a terrible way to study the Bible.
Exegesis is where you look at what the Bible says, and then form your beliefs based on what it says.
Here is Strong's Concordance for Yom:
Spoiler
Strong's h3117
- Lexical: יוֹם
- Transliteration: yom
- Part of Speech: Noun Masculine
- Phonetic Spelling: yome
- Definition: day.
- Origin: From an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb).
- Usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... Live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
- Translated as (count): day (306), days (245), the days (149), today (131), on the day (125), the day (120), in day (113), in the day (92), on day (73), this day (57), in the days (53), in days (46), the chronicles (37), And On the day (36), a day (34), as day (19), his days (17), the time (17), your days (17), by day (15), for days (15), forever (15), daily (14), in his days (13), of days (13), day long (11), my days (11), from the day (10), of the day (10), And in the days (9), continually (9), for the day (9), as in the days (8), at time (8), days' (8), Our days (8), a time (7), from day (7), their days (7), when (7), - (6), and the day (6), each day (6), on a day (6), since the days (6), the day long (6), and day (5), And the period (5), as long as (5), as the days (5), his day (5), in time (5), of the days (5), And in the day (4), as it is day (4), for day (4), for each day (4), from the days (4), in age (4), in years (4), in your days (4), life (4), one day (4), since the day (4), time (4), whole (4), yearly (4), according to the days (3), after days (3), And on day (3), as in the day (3), but day (3), but the day (3), every day (3), full (3), full years (3), like the days (3), of a day (3), of every day (3), of today (3), of your days (3), since the time (3), the same day (3), to the days (3), two days (3), year (3), years (3), a while (2), Age (2), all day (2), always (2), and by day (2), and days (2), And the time (2), as in days (2), as long (2), as of this day (2), as on the day (2), as the day (2), but on the day (2), from (2), from days (2), from year (2), in my days (2), in the time (2), now (2), Of day (2), of from day (2), of my days (2), of time (2), perpetually (2), that day (2), the day of (2), the yearly (2), then (2), to days (2), a daily (1), a days (1), a long time (1), a year (1), about (1), about the day (1), about the time (1), about time (1), according to the time (1), after (1), after a time (1), after a while (1), after some time (1), after two days (1), afternoon (1), ago (1), among the days (1), and (1), and a holiday (1), and as (1), and as long as (1), and as your days (1), and daily (1), and from day (1), and her days (1), and in days (1), and in your days (1), and like the days (1), and my days (1), and nevertheless in the day when (1), and the days (1), and today (1), and when (1), as (1), as at day (1), as at other times (1), as at the time (1), As in the days when (1), as long as I live (1), as this day (1), as time (1), as to a day (1), as you are day (1), at any time (1), at day (1), at once (1), awhile (1), before the day (1), but at time (1), but in the day (1), but on (1), but the (1), but the days (1), But when (1), but within days (1), by day by day (1), certain days (1), concerning the days (1), David (1), day by day (1), day still there (1), day's (1), days ago (1), during the time (1), each year (1), even this day (1), first (1), for (1), For a (1), for a time (1), for about a day (1), for daily (1), for one (1), for the days (1), for time (1), from the time (1), from times (1), Have since your days (1), he lives (1), her days (1), him who was in trouble (1), his daily (1), his time (1), in a day (1), in daylight (1), in the course (1), in the course of time (1), in the day when (1), in the days of (1), in their days (1), in weather (1), into day (1), like a day (1), like day (1), like the day (1), midday (1), much elder (1), nowadays (1), of (1), of as every day (1), of every (1), of my life (1), of old (1), of the time (1), of years (1), on his day (1), on its proper (1), on that day (1), on the day of (1), On the day when (1), On the days (1), on the same day (1), On this day (1), one year (1), or day (1), or on a day (1), over the day (1), per year (1), recently (1), regularly (1), remains (1), since (1), still daylight (1), than the day (1), that (1), that days (1), the age (1), the day of his (1), the days of (1), the days Yahweh (1), the evening (1), the full time (1), the life (1), the season (1), the while (1), the with day (1), their day (1), therefore as long as I live (1), these days (1), throughout your days (1), time on (1), to (1), to day (1), to determine the day (1), to the day (1), to year (1), two (1), Until the day (1), unto day (1), when the (1), Whenever (1), while (1), within days (1), year by (1), Yet from the days (1), you live (1), your day (1).
Using this, we can see that while it has a variety of meanings and usages, if we were to go to each one of those instances, we would quickly realize that the context of each of those uses determines what it means, and that the meaning is very clearly identifiable. What the Bible shows is that the meaning of the Hebrew word yowm is ALWAYS determined by the context (just as it is in English).
In Genesis 1:5, therefore, based on the context of not only the surrounding verses, but including Exodus 20:11 and Mark 10:6, we can see that Moses clearly meant "day" as the end of one literal day and the beginning of the next literal day, emphasized by the fact that he called the "evening and morning" "the first day.," or more literally, "day, the first."
Saying it doesn't make it so.
A metaphor is a thing regarded as representative or symbolic of something else, especially something abstract.
So, if it's a metaphor, what does it represent? What is it symbolic of? That's a serious question.
Does your answer fit within the context of Genesis 1:5? Be honest. If it doesn't, then you're probably wrong.
I assert that "evening and morning" are NOT metaphorical, but are actually describing the rotation of the earth, as a viewer on the earth would experience it, a darkening of the sky as the viewer's position moves away from the light and into the dark side of the earth, and then back into the light 12 hours later.
So the Spirit of God hovering over the face of the waters in verse 2 isn't a Witness?
And so what? That doesn't mean there wasn't an evening and morning... You're making an argument from silence.
It honestly sounds like you're making this up as you go.
There is nothing in either Job 38:4 OR 7 that indicates what you said, and Proverbs 4:18 has nothing at all to do with anything to do with anything at all to do with the creation week.
In other words, to answer the question I ask you above, NO, the meaning you have come up with for the supposed metaphor you say exists in 1:5 DOES NOT fit the context of Genesis 1:5, nor the other five verses.
Supra.
So is the rotation of the earth. No? Especially for things that don't require multiple days to notice a change in.
Supra.
Begging the question is a logical fallacy, and the Bible doesn't support your premise to begin with, as I showed above.
In other words: NO, the "luminaries" were created on day four, not day one, as the Bible clearly states.
Supra.
:yawn:
Saying it doesn't make it so, and I have already shown otherwise.
Jesus said:
But from the beginning of the creation, God ‘made them male and female.’‘For this reason a man shall leave his father and mother and be joined to his wife,and the two shall become one flesh’; so then they are no longer two, but one flesh.Therefore what God has joined together, let not man separate.” - Mark 10:6-9 http://www.biblegateway.com/passage/?search=Mark10:6-9&version=NKJV
"From the beginning of the creation." DLH. Not, "millions of years after the beginning of the creation."
I have no issues with "periods" 3, 5, and 6.
The BIBLE however, has a problem with your "periods" 1, 2, and 4.
Here's a better summary, which more closely matches what the Bible says:
Day 1: God creates the heavens, the earth, darkness was over the face of the deep, the Spirit of God hovers over the face of the waters, then God created light.
Day 2-3: God made a firmament to divide the waters above from the waters below (the deep), called the firmament (crust) "Heaven." [end of day 2, beginning of day 3] He made dry land appear, and the water he called Seas, and the dry land He called Earth. He made grasses, herbs that yield seed, and fruit trees that yield fruit.
Day 4: God created the Sun, Moon, and stars, and set them to be for signs, seasons, and for days and years. He set them in the sky (firmament of the heavens).to give light on the earth and rule over the day and over the night and divide the light from the darkness.
Day 5: God made aquatic animals and birds
Day 6: God made land animals and man.
Day 7: God ceased creating.
The Bible gives reference points which we can use to determine when something in the Bible occurred. Then it's a matter of analyzing history and the evidence we have to determine the rest.
What we don't (automatically) buy into is the opinions of those who reject that God created the universe and everything in it.
By the evidence, and not by what atheists claim the evidence suggests.
"Science" is just a tool for us to use to learn about God's creation. What atheists do with it is besides the point.
In other words, there's nothing wrong with "science." There's plenty wrong with what atheists CLAIM to be science, but actually is not.
Because it is.
See https://kgov.com/starlight for an in depth answer. Unfortunately, I don't know how to summarize it in a small enough nutshell to post here.
However old humanity is, the universe is only five days older, six at most.
See my quote of Jesus above for proof.
:thumb:
It won't be destroyed by God? (See Revelation)
That was before the Fall of Man. God WILL create a new heaven and a new earth for man to live in. He said so Himself.
And you would be wrong, for the reasons I stated above.
Agreed.
All we know about when the angels were created was that they were created before God laid the foundations of the earth, which is, surprisingly enough, mentioned in Job 38:4-7.
In other words, while we don't know when exactly God made them, we know that they existed by the end of Day One.
In other words, saying that "the angels existed prior to [the creation of the universe] in heaven" is going beyond what scripture says. Could they have been? Sure. But the Bible doesn't indicate any specific point when the angels were created, so it's best to not get more specific than "before God laid the foundations of the earth."
Which Jesus said was at the beginning of the creation. And yes, "creation" there is a noun, not a verb, referring to the entirety of what was created. Day Six is from the beginning of the creation (noun). What Jesus said is true. Therefore, there is no room for anything other than 6 literal days in Genesis 1.
It's not an assumption. It's what the Bible, and more importantly, what Jesus says.
You're forgetting that the ancient Hebrew culture kept time a bit differently than we do today. Today, we have our days starting and ending at midnight, the darkest part of the night, with the sun on the opposite side of the earth. However, Hebrew culture starts the day in the morning, around 6 am. Thus, "evening and morning" is not describing a full rotation of the earth, but rather, the ending of the previous day. This also applies to when the year starts: we start it in the dead of winter, while the Hebrew calendar (one of them, at least) starts in spring. (Side note: This is probably what God intended from the beginning, as "Spring, summer, autumn, winter" describes the cycle of life, that being New birth, life, aging life, and death, followed by the start of the next cycle being rebirth, while "second half of winter, spring, summer, first half of winter" doesn't really convey that at all.)
In other words, you're both wrong, though, Leatherneck is less so.
And as THIS post points out, to say, "because there are multiple meanings for the word "day" in scripture therefore "day" in genesis 1:5 and other verses cannot mean a literal 24 hour day" is not only special pleading, but also a non-sequitur. Yom does in fact have the meaning of a literal day, and that the context determines which meaning is used, and that the context of Genesis 1:5 and other verses in Genesis 1, determines that the word used, in Genesis 1:5 and others similar to that verse, means a literal day.
It doesn't call it "one day." It uses day FIGURATIVELY to refer to the six LITERAL days of the creation week in the previous chapter. Just like we have the phrase "back in the day", which is a figure of speech, so too is "in the day that the Lord God made the heavens and the earth."
(Note: "made" NOT "created")
I referenced morning and evening as a literal day. Where was that wrong ? I am on an iPhone and can’t use the quote feature. Then you referenced For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it. - Exodus 20:11. Is not morning and evening being the first day -2nd etc. Literal days ?
Mapping the human genome and comparing it with other animals corroborates evolution so much, Christians must either incorporate it or do nonsensical mental gymnastics.
Mapping the human genome and comparing it with other animals corroborates evolution so much, Christians must either incorporate it or do nonsensical mental gymnastics.