Correct, and the preparation day for the Passover has nothing to do with the weekly Sabbath, there is no connection.
'The preparation/paraskeue' literally means 'the day before the weekly Sabbath'.
Correct, and the preparation day for the Passover has nothing to do with the weekly Sabbath, there is no connection.
Is 14 Nisan always on a day before the weekly Sabbath?
Is July 4 always on a day before the weekly Sabbath?
Is December 25 always on a day before the weekly Sabbath?
I agree. The preparation for the Passover cannot because Unleavened Bread does not always fall on the day before a weekly sabbath.Correct, and the preparation day for the Passover has nothing to do with the weekly Sabbath, there is no connection.
'The preparation/paraskeue' literally means 'the day before the weekly Sabbath'.
But the preparation of Passover does not, as it does not always begin on the day before the weekly sabbath.'The preparation/paraskeue' literally means 'the day before the weekly Sabbath'.
And is not related to the preparation for the Passover. No where in scripture is the preparation day defined as the sixth day of the week.
The week Jesus died there was preparation made for Unleavened Bread and there was preparation made for the weekly Sabbath, but they were not connected.
When was the Passover killed?
But the preparation of Passover does not, as it does not always begin on the day before the weekly sabbath.
The preparation day is when all the work is done (remove leaven, kill the lamb, bake unleavened bread, roast the lamb), and no work was to be done on the weekly sabbath.
What happens if the preparation of Passover DOES fall on a weekly sabbath day?
This is so simple!
Yep, the Word is clear enough; the time of evening begins at about "the time when women go forth to draw water", (as already mentioned and referenced from the Torah), and that time according to the Gospel of John is "about the sixth hour", (as already mentioned and referenced from the Gospel of John). So an evening consists of about six hours, (as already explained), and an evening and a morning are a yom, (as already explained), and between the evenings then must be roundabout the ninth hour, (as already explained). :chuckle:
The Passover was killed between the evenings and eaten that night after sunset.
so there were two separate preparation days - one for Passover and one for weekly sabbath.The word 'Paraskue/paraskeve' always refers to the 'getting ready' of all that needs to be done before the 7th day Sabbath begins.
'Hetoimazo' is always the word used referring to the 'getting ready' of all that needs to be done for the Passover meal.
The Jewish say consisted of a period of 12 hours of darkness followed by 12 hours of Light. Jesus said; "A day has 12 hours has it not? So work while the light is with you."
If a day, the period of Light has 12 hours, then the previous period of Darkness, also had 12 Hours.
To stop all arguments, one only has to read the Gospel of John. Jesus held the Passover with his disciples on the evening of 14th day of Abib as commanded by the Lord.
Numbers 28: 16; The Passover Festival in honour of the Lord, is to be held on the 14th day of the first month.
Concerning the day of Passover, the Lord says in Exodus 12: 14; “You must celebrate ‘THIS DAY’*as a religious festival to remind you of what I, the Lord have done, Celebrate it (One day)*for all time to come.
Numbers 28: 16; On the fifteenth day a religious festival begins which lasts seven days, during which, only unleavened bread is to be eaten. On the first day of the seven day festival of unleavened bread, (The 15th day of Abib) you are to gather for worship and no work is to be done………………. On the last day (The 21st of Abib) you must meet for worship and do no work.
Numbers 33: 3; the people of Israel left Egypt on the 15th day of the first month of the year, the day 'AFTER' the first Passover.
Jesus ate the Passover meal on the day commanded by the Lord. Unlike the Jewish church, who had abandoned the one day Festival of Passover, and had incorporated the Passover meal into the first of their seven day festival of Unleavened Bread, and to them, the 14th day of Passover, became the day of preparation when they slaughtered their Pascal Lambs.
After Jesus had eaten the Passover meal in accordance to the commands of the Lord, he was arrested in the darkness of the Jews day of preparation to their Passover, he was sentenced to death by Pilate at the 6th hour (Midnight) on the day of Preparation to the Passover, he was nailed to the cross on the 3rd hour (9 AM) of the 12 hour period of light on the day of preparation, darkness covered the land from the 6th hour to the 9th hour (Midday to 3 PM) on the day of preparation to the Passover, and he was buried toward evening (6 PM) on the day of preparation to the Passover.
12 hours of darkness followed by 12 hours of Light. See NRV; John 19: 14. Mark 15: 23. Matthew 27: 45-46. Mark 15: 42-43. Luke 23: 54. John 19: 31.
I should have added that if Firstfruits always fell on the day after the "high sabbath" of unleavened bread (meaning the first day of unleavened bread), then a date could be set for Firstfruits as the 16th.
But no set date is given for Firstfruits other than after the weekly sabbath day during the week of unleavended bread (which date will change from year to year), so not set date can be given.
John 19:14 KJV
(14) And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
But the preparation of Passover does not, as it does not always begin on the day before the weekly sabbath.
The preparation day is when all the work is done (remove leaven, kill the lamb, bake unleavened bread, roast the lamb), and no work was to be done on the weekly sabbath.
What happens if the preparation of Passover DOES fall on a weekly sabbath day?
Here we can see the events which illustrate the events in regard to the passover:
"And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? And he will shew you a large upper room furnished and prepared: there make ready for us. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. And in the evening he cometh with the twelve. And as they sat and did eat" (Mk.14:12-18).
All of these events took place on the 14th:
"And in the fourteenth day of the first month is the passover of the LORD" (Num.28:16).
Therefore, when the Lord sat down to eat with the Apostles IN THE EVENING a new day did not begin.
If you go to Greece on a Friday and ask what day it is they will tell you, "Paraskeve".
I asked a Coptic/Egyptian Christian, "What does the word 'Paraskeve' mean to you?" and he replied, "Oh...that's the day before the 7th day Sabbath."
When speaking of the 'preparing' for the Passover meal, the Scripture always uses the word 'hetoimazo'.
"And in the fourteenth day of the first month is the passover of the LORD" (Num.28:16).
Therefore, when the Lord sat down to eat with the Apostles IN THE EVENING a new day did not begin.