ParsonJefferson said:I'm sure you have a VERY "interesting" explanation for 1 Peter 3:21. :juggle:
This 'proof text' must be understood in light of all relevant teaching on baptism.
The Greek grammar in Acts 2:38, etc. links regeneration with repentance, not baptism. Baptism is not a sacrament. It is an external ritual that symbolizes the repentance and faith that is a condition of appropriating His finished work.
In Peter, does the Ark or the water (that drowns) save? Does Jesus, the Ark, save, or does the water (baptism) save? (cf. Jn. 3:16; Acts 4:12; Jn. 14:6; 1:12; Rom. 1:16; 10:9,10
Water symbolizes baptism and represents to the world a complete break from the former life. The Flood wiped away the old world, so baptism symbolizes old life washed away and entrance to new life in Christ. Water cannot save or regenerate. Only the blood of Christ can cleanse and the Holy Spirit regenerate upon faith, not based on external ritual also practiced by false cults.
Baptism is an important step of discipleship and witness in obedience to Christ as a testament of inner repentance and faith (God looks at the heart, but man looks at the outward).
The context, in the face of persecution, exhorts believers to have the courage to take a public stand for Christ. In other cultures today, baptism costs one their job and family, not saying a sinner's prayer (Islam; Hindu). The public act would 'save' them from the temptation to sacrifice a good conscience to avoid persecution (wisdom of God). For a first century believer (normative early church practice like communion that does not save either), baptism meant he was following through on a previous commitment to Christ (basis of regeneration), regardless of the cost.
Baptism saves from a bad conscience, not from sin. It is the pledge of a good conscience towards God, not a cleansing ritual. It symbolizes what has already occured in the heart and life of one who trusts Christ (cf. Rom. 6:3-5; Gal. 3:27; Col. 2:12).
To make the source of salvation clear, Peter adds the resurrection of Christ (cf. I Peter. 1:3 ...given us new birth through resurrection of Christ...appropriated by faith, not based on getting wet).
A more detailed exegesis could be given, but these are the principles that will help avoid proof texting and contradiction with more explicit passages about repentance, faith, regeneration.
One does not need Mid-Acts assumptions to dismiss baptism in the early church or to wrongly think that Jews vs Gentiles were saved by it.
Peter and Paul preached the same gospel after the cross and Pentecost.