God the Father and Son are one because.....they have the same attributes.
Jesus is omnipotent
He has "all authority"...Matthew 28:18
Jesus is omnipresent
"Where 2 or 3...I am there" Matt. 18:20
Jesus is omniscient.
John 1:48-50 Jesus knew where Nathaniel was.
Jesus is called God.
"Of the Son he(God the Father) says, "Thy throne oh God..."" Heb. 1:8
And,
"In the beginning was the Word, and the Word was with God, and the Word was God." John 1:1
So the Word WAS GOD...... then compare to v14... the Word became human
Jesus is also called 'Lord'. Matt. 22:43-45
Jesus is the 'King of kings and Lord of lords'. Rev. 19:16
Jesus receives worship from angels and humans
.."Let all the angels of God worship Him" Heb. 1:6
And...
"At the name of Jesus, every knee shall bow, of those who are in Heaven, and those on earth, and under the earth."
Phil. 2:10
Jesus claimed to be equal to his father.
"I and the Father are one." John 10:30
Jesus is the mighty God and the everlasting Father Is.9:6
Jesus is the Creator. Col. 1:16
Jesus forgives sin Luke 7:48
We can be in agreement with Him... but we are not Him.
Nobody has said that we are him! YOU are saying that because it says at John 10:30 that Jesus and the Father are "one," that means that Jesus is God. Then his disciples are ALSO God, because they are "one" with the Father and Jesus. Comprende??? So all the disciples are equal to God, if, indeed, Christ is equal to God.
I don't see anywhere where Jesus is said to be "omnipotent." And he does have "all authority," but
he was GIVEN it by his Father!
Jesus didn't have to be omniscient to know where Nathaniel was. His Father gave him the power to know things that ordinary men did not.
Hebrews 1:8 DOES NOT say that Jesus is God. To say, "Thy throne O God" is an
improbable translation. The writer of that verse in Hebrews was
quoting Psalm 45:6. Psalm 45:6, as quoted from the
Jewish Publication Society's
Tanakh reads like this:
"Your
divine throne is everlasting; your royal scepter is a scepter of equity."
Nothing about "O God." The throne of the Messiah would have the backing of God---God, from whence the power and authority came. That is why the Jewish writer of the Psalm called it a "divine throne." The writer did not call the subject of the psalm "God." Another way to say "your divine throne is everlasting" is to say, "
God is your throne forever." All of the Son's authority comes from God. This is the way it should be translated, and the book
Truth in Translation by Jason BeDuhn explains why (pages 97-101). He convinced me.
The final stroke to end the ridiculous "O God" business comes in the very next verse, verse 9 in Hebrews 1. It sticks close to the verse at Psalm 45:8.
"You love righteousness and hate wickedness; rightly has
GOD, YOUR GOD, chosen to anoint you with oil of gladness over all your peers."
The translators of Heb.1:8 overlooked verse 9, apparently! They botched the translation of verse 8 really badly. Verse 9 contradicts what they rendered, due to their incredible BIAS. What do you know....
the Son has a God! Guess what....he can't BE God, then.