I have explained this in my previous post and throughout this thread.
I am using a reasonable standard - not an absolute, vacuum sealed, damn-the-circumstances-and-the-consequences standard.
As such, there is no special pleading.
My apologies. I view a lot of the more generic pro-choice arguments fallacious in this regard, not your arguments specifically.
You may view your position as a reasonable standard. However, that is something you undoubtedly have in common with every person with an opinion on the matter.
The idea of consent to use a person's body is important.
The idea of life, even of a single cell, is important.
I agree with both but when the individual's own action resulted in the pregnancy,
they are directly responsible for the pregnancy.
Liberty should not be tilted
fully in favor of the party responsible especially when that scale ends with the death of the party not responsible.
For justice to prevail equitably for both parties, adoption. The responsible party can thereafter shirk all responsibility and the party not responsible gets to live.
This is an equitable act of justice.
Balancing them is not an easy or automatic decision. Defaulting to absolute rules (which are themselves mostly unsupported) is a bad way to seek justice - here and anywhere else.
Yes, I too feel that I am using a reasonable standard. My standard preserves the life and liberty of both parties. When the party not responsible is killed, how can that said to be "balancing" anything especially in regard to an equitable search of justice? :idunno:
Originally Posted by WizardofOz said:
See above. If a woman doesn't discover that she is pregnant until 24 weeks after engaging in consensual sex, can she refuse to give others access to her body?
Admittedly, the dilemma is harder here. However, it is reasonable to expect a woman to know if she is 6 months pregnant. At this stage, the fetus has a working cerebral cortex, and the loss with abortion is much greater than it was at conception.
At some point the pendulum swings.
Why is the loss greater? You may not accept the comparison, but I don't see a loss lesser or greater when a woman miscarries compared to when a child is stillborn.
Society cannot argue that emotional investment determines worth or value otherwise killing a homeless person with no family or friends would be legal.
There is no pendulum. At least there should not be. Human life should be the most basic of liberties worthy of protection and not based on an arbitrary "pendulum view" of when human life is valued enough not to be electively killed.
90% of abortions happen before the 13th week. If you are consistent with your stated goal of not using the extreme 4% to govern how we deal with the other 96%, you’d apply it in this case as well.
Same thing for the extreme 0.001% who don’t know they are pregnant at 6 months.
Would you support legislation outlawing abortion after the 13th week?
The same thing that will happen when you have someone disagree with your assessment that “all humans have a right to life, and by humans I also mean a single celled zygote”.
A human zygote is human, is it not? There is nothing ambiguous about it. There is no reason to twist logic, accept something and then oppose the same something after crossing an arbitrary line drawn in the sand, etc.
All humans have a fundamental right to life. It should be an easy statement to find agreement.
It’s the exact same problem, redefined. My definition of the problem brings some clarity – it explains who we value and why.
It's naive to assume there is a "we" in the collective sense. That is one of the points I have repeated. There is no collective in this regard. That is why attempting to establish "personhood" objectively is a fool's errand.
Perhaps without realizing it, your definition uses a linguistic trick - the ambiguity of the term “humans”. While it is tightly defined in biological terms, it is not tightly defined in the ethical world where it is actually being used in this case.
It's no trick; it's objective, unambiguous and technical. All of which are the complete opposite of throwing about terms and phrases like "person", "personhood" and or "human-being".
Ask a 100 people if it is true that ““all humans have a right to life”, and you’ll get 90 that agree.
Aks a 100 people if it is true that “all humans have a right to life, and by humans I also mean a single celled zygote”. and you’ll get significantly less agreement.
This doesn't make a human zygote any less human. People need a way to rationalize being ok with killing the unborn so they use all kinds including but not limited to: saying the human zygote isn't a person or doesn't look like a person or have all the traits and/or characteristics of people as they understand them to possess.
They'll agree that all humans have a right to life but as soon as you assert that this includes the unborn, the rationalizations begin.
By discussing “personhood”, we are diving at the heart of the disagreement – who we value and why. By using the biological “human” we are cloaking the real issue.
What is the "real issue" if not what rationalizations sound good enough to justify abortion?