Lighthouse said:
No. Why?
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No. Why?
Yeah. And?
Who are they?
And?
And?
So an uncircumcised person became circumcised.:think:
What proof do you have of this?
MAD doesn't forbid speaking in tongues. I have never once heard an MAD teacher forbid speaking in tongues. I have heard Acts 2 teachers say that you aren't saved if you don't, though.
It teaches that you should repent. But it does teach that baptism has passed away for salvation. But baptism didn't always exist for salvation, either. So why is it so hard to understand that God could do away with it, because those it was for were rejecting Christ anyway? However, it does not teach anyone that they should not be water baptized.
What?! Where do you get that ridiculous idea?
What are you talking about?
You are quite ignorant. I have never met one single MAD believer who denies the Trinity, or their work in salvation.
You do realize that Paul listed the gifts again, later, without those gifts you listed, don't you?
Tongues singing?
Sacrafices? Christ was the final sacrafice.
Whatever, loud-mouth.
[
You who claim to be "grace" believers are all so 'gracious' [not!] with your own mouths, here, calling people "raca" [idiots] and such lovely things as "loud mouth", 'liars' -and so on and so forth.]
~~~~~
MAD denies the work of the Trinity in Salvation by claiming that the "one LORD One Faith, one baptism [of which Paul spoke of in one place] excludes the work of the Son, Father, and Holy Spirit in their three Holy Spirit "baptisms"; Regeneration; Glory; and enduement with Power from on high; and the Glory is only given in a measure to those who are regenerated in the Son's Living Spirit -for He sends a share of the inheritance to His sons, adopted into His "One" Living Spirit, which is a downpayment of the glory to come; and the power is only given to the sons by adoption to act in the name of the Beloved Son of God on His behalf, while walking through this life being witnesses to Him. -but unright division is common to MAD doctrine like that, for they do not compare Scripture with Scripture to get the sense of meaning.
One believes, one confesses, one is joined to the Spirit of the New Man by the Spirit of adoption; and one obeys Him and is water baptized. "One baptism" is water, only, which you must submit to in Jesus' Name, or else you are in rebellion to His commands, not doing the things He says, and by what right then, can you to call Him "LORD and MASTER", He says, if you do not do the things He says?.
MAD dismisses the New Birth as the Regeneration of Spirit into the One New Man's Living Spirit, and the downpayment of the glory of the Father to come, and the enduement with Power from on high, in their doctrine of the "one baptism, which 'one baptism' of Paul's particular passage is
water baptism, and is the sign of a born again Believer, who lives long enough after salvation into the Name of Jesus to obey His will; and is a sign in and to the 'dead flesh' we wear, called Adam, of our faith in the resurrection in the newness of Life, immortal as Jesus Christ is; and is a sign as circumcision is the sign in the flesh of a Jewish male of all Adam seed being cut off in the 8th day of creation.
To reply to your post, I had to write a longer one, which is for the benefit of those who may be tempted to be seduced by MAD dcotrine; as you declare you do not read my posts, perhaps others can see biblical contradiction to the doctrines espoused in MAD and go search these things for themselves in Scripture.
First; you gave a Scripture that does not apply to me; I was never under the Law, so the Scripture that “ye are no longer under the Law” is not about Moses and me, so I asked if it applied to you, as MAD does make much of ‘rightly dividing‘ and not taking to themselves things said to others which do not apply to them [so they say, but nothing Paul wrote was written to any of you today, as his letters were specifically directed to named recipients. of whom you are not any, of you, of].
If you had learned the ABC’s of the Oracles you would know that Christ’s sacrifice was the “Acceptable Year of the LORD” which ended the Yearly Atonement offering made as a dress rehearsal by the High Priest, serving in the office of Christ, which was for all in Adam -offered on behalf of the Jews first, and also to the Gentiles.
If you had learned the Living Oracles' lessons you would have known that only on the basis of the Yearly Atonement was anything any person in Israel offered before YHWH through the rest of the year according to Moses, accepted -by faith- because of the Yearly “rollover” dress rehearsal of the Final one to come.
Paul circumcised Timothy, a Believing Half Jew, to prove he had not departed from Moses. -And Timothy penned Hebrews, possibly for Paul, for Timothy and Paul were in prison together.
1Ti 1:2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.
Hbr 13:23 Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
Hbr 13:25 Grace [be] with you all. Amen. [[[Written to the Hebrews from Italy, by Timothy.]]]
Then they go ministering together;
Act 16:1¶Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:
Which was well reported of by the brethren that were at Lystra and Iconium.
Act 16:3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Act 16:4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
Act 16:5And so were the churches established in the faith, and increased in number daily
.
Then Lydia heard Paul attended to the things he said and was water baptized -just like Paul!
Act 16:14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.
Then the Jailor believed on the LORD and was water baptized -just like Paul after Paul spoke the Word of the LORD to him and his house [repent and be water baptized];
Act 16:30And brought them out, and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Act 16:32And they spake unto him the word of the Lord, and to all that were in his house.
Act 16:33And he took them the same hour of the night, and washed [their] stripes; and was baptized, he and all his, straightway.
Then in Corinth Paul preached and the ruler of the Synagogue was saved and Paul baptized him in water -just like Paul was water baptized- and many others of the Corinthians believed and were water baptized -but Paul said he didn’t do the actual dunking of them all, when writing them later, so those with Paul did the water baptizing;
Act 18:8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Act 18:11And he continued [there] a year and six months, teaching the word of God among them.
Then Paul took a Nazarite vow and left to keep a Jewish feast, according to Moses, which Paul never departed from, as a circumcised Jew; and he stopped in Ephesus.
Act 18:18¶And Paul [after this] tarried [there] yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn [his] head in Cenchrea: for he had a vow.
Act 18:19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
When they desired [him] to tarry longer time with them, he consented not;
Act 18:21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
going back through Ephesus, Paul finds some Believers who had not received the Holy Ghost -third Person- and he questions what water baptism they were water baptized ‘unto’ -in what name? Paul knows those baptized in water hear of the Holy Ghost, as the Third Person of the One YHWH; so Paul baptizes about twelve men in water, and then prays for them to receive the Spirit of enduement with Power -third Person in YHWH.
When they heard [this], they were baptized in the name of the Lord Jesus.
Act 19:3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Act 19:4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Act 19:5When they heard [this], they were baptized in the name of the Lord Jesus.
Act 19:6And when Paul had laid [his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
Act 19:7And all the men were about twelve.
Later, after a third trip, Paul hurries on by Ephesus to be in Jerusalem to keep Pentecost; according to Moses which Paul never departed from all his life;
Act 20:16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
He sends to Ephesus for the elders to come to him and gives them his parting words;
[which shows Paul was in the Way of Faith once delivered to the Saints until the end, and never departed to another secret gnostic unknown, MAD doctrine thing].
Act 20:17¶And from Miletus he sent to Ephesus, and called the elders of the church.
In the parting sermon Paul never once repented for water baptizing the first men of Ephesus, and declared he had declared to them the whole council of God -which included water baptism.
then, at Jerusalem, Paul proves he has not departed from Moses, and performs his vow and offers the sacrifices according to Moses.
Act 21:17And when we were come to Jerusalem, the brethren received us gladly.
Act 21:18And the [day] following Paul went in with us unto James; and all the elders were present.
Act 21:19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Act 21:20And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Act 21:21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.
Act 21:22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
ct 21:23Do therefore this that we say to thee: We have four men which have a vow on them;
Act 21:24Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.
Act 21:25As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.
Act 21:26¶Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them
then Paul again tells that He saw the LORD -had the Revelation of Him- but that the disciples gave him his instructions for the life of service to the LORD he was to live, in Damascus: all things Paul was to do were told him in Damascus by the Disciples there! Only the
Revelation of the LORD was given to Him by the LORD Himself.
Act 22:10And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt [there],
Act 22:13Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
Act 22:14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Act 22:15For thou shalt be his witness unto all men of what thou hast seen and heard.
Act 22:16And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
MAD doctrine indeed forbids speaking in tongues, calling it of the devil -Bob Hill forbids speaking in tongues and has converts to MAD recant tongues before others, as he said on a thread I read once
on this board.
Paul never recanted Tongues! and he sang in tongues and prayed in tongues; Paul gives instructions to the Church on tongues and ends with the command to
not forbid to speak in tongues.
Paul says he prays in tongues and sings in tongues -privately, and is edified in his spirit by doing so.
1Cr 14:1¶Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
1Cr 14:2For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
1Cr 14:3But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
1Cr 14:4He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.
1Cr 14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1Cr 14:14For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
1Cr 14:15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1Cr 14:18I thank my God, I speak with tongues more than ye all:
1Cr 14:37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1Cr 14:39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
1Cr 14:40Let all things be done decently and in order.