Robert,
When you get my answer you will undobtedly just wave it off or move to yet another cherry-picked verse hoping to prove a point, as is your practice. For you, Scripture is but a collection of propositions that each stand alone, not a coherent revelation in all of its parts, in its entirety, of God. For you, Scripture is
not infallible nor inerrant. So I am never surprised when you lift a verse here and there to cobble up a whole doctrine around it. Rather, exegesis for you is but an
Easter egg hunt for anything that remotely can be read in by you in support of your arguments. The writer of Proverbs had you in mind, who, when writing under the infallible and inerrant superintendence of the Holy Spirit, wrote:
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
It is patently obvious to any casual observer that what you post daily and redundantly tickles the itching ears of the less discerning, but when someone comes along and examines you, the discerning reader cannot but admit your shallowness.
The answer to teachings of Scripture is not the mere capitalization of a word here and there—EVERYONE. Rather the answer to any teaching of Scripture is the full teachings of Scripture itself, as in the very next verse, Hebrews 2:10.
For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
So either the writer of Hebrews, since he then uses "many" (not "each and every person" as in "everyone") in the very next verse is (1) very wrong when writing "everyone" in the preceding verse (or
everything as the original language also supports), or (2) the writer of Hebrews speaks in a sweeping manner to convey the largesse of the numbers of exactly whom Our Lord came to redeem.
I think the illuminated reader will opt for the second position, for the illuminated reader knows Scripture does not contradict itself for
Scripture is the word of God in the words of men exactly as God wanted these words to be written at the time they were written.
Given the coherency of God's word in Scripture, we are admonished to seek its full counsel, reconciling the whole to interpret the parts. So, as to the matter or "everyone" versus "not everyone", I call your attention to not a few teachings, including those above, from Scripture that, if you apply the correctives I have offered, may just give you cause to refine your narrow views: Psalm 34:22, Isaiah 53:8, Matthew 1:21, Matthew 20:28, Matthew 26:28, Luke 1:68, Luke 2:1-2, Luke 19:10, John 3:16 (the Father gave His Son
for whom? - according to this verse the Son was given for whoever believes in Him (the
believing ones) not for the ones
not believing in Him), John 5:13, John 6:35-40, John 10:11, John 10:14 -18, John 10:24-29, John 12:32, John 17:1-11, John 17:20, John 17:24-26, Acts 20:28, Romans 5:8-10, Romans 5:18, Romans 8:32-34, Galatians 3:13, Ephesians 1:3-4, Ephesians 1:7, Ephesians 1:13, Ephesians 2:15-16, Ephesians 5:25-27, Hebrews 2:17, Hebrews 3:1, Hebrews 9:12, Hebrews 9:28, Hebrews 10:14, Colossians 1:21-22, 2 Corinthians 5:14-15, 2 Corinthians 5:18-19, 1 Timothy 1:15, 2 Timothy 2:4-6, 2 Peter 3:9, 1 John 2:1-2, 1 John 4:14, Titus 2:14, Revelation 5:9.
Once more and in no doubt it will occur again, I have answered you properly for the verses you are wont to tee up in some facile support of your odd notions. Would that you possessed the ability and knowledge to just once return the favor in kind.
AMR