I’m copying and pasting a small part from our previous discussion elsewhere, because I suspect that it was removed before you could read it:
As we discussed a couple posts back, Jefferson created his own version of the Gospels which deleted all the supernatural stories and miraculous events, and contained only the moral teachings of Jesus. Imagine how you would approach this conversation right now, if you knew that I —and not Jefferson—had created my own bible with the supernatural parts completely trimmed out.
The question is, what would cause Jefferson to embark upon such a naturist/moralist remix of the Gospels?
Jefferson wrote in his personal correspondence about the influence of Joseph Priestly's book "An History of the Corruptions of Christianity" and stated outright that no other man had such a profound influence on his religious views, than Priestly (who was an avowed Unitarian).
Incidentally, if you'd like to read the same book that Jefferson so highly recommended, it's still in print and is available for free online. In it, Priestly denies the Trinity, denies the divinity and preexistence of Christ, denies Original Sin (which he calls "bizarre") and denies Protestant ideas about substitutionary atonement. This was the book that had a profound impact on Jefferson.
It's worth noting that Priestley was NOT an atheist, and was fervent in his belief that Christianity was largely about dignity and human morality and Jesus' human death merely a shining example to us to stand for moral principles and higher ideals. Whatever the case, the venerable statesman claimed that no man living had a deeper affection for Priestley’s work, than himself.
Re: Higher education in early America—My point was simply to say, that when Barton tells an audience that the majority of the signers of the Declaration were “Seminary graduates”, he knows exactly what he's doing and the deceptive effect that it has on the gullible and ignorant.
Yes, I've acknowledged, the majority were "Seminary" grads.
But "Seminary" in the 18th century was synonymous with the word "University" and were the ONLY places in America where a man could formally be taught classical studies-- i.e. math, science, moral philosophy, Latin and Greek and classical literature. There were no other alternatives. Throughout the 19th century, these studies began to expand to additional sciences like chemistry, mineralogy, physics and medicine. All of the early "Seminaries"/Universities were unquestionably religious in nature, and featured compulsory religious studies, strict moral guidelines and mandatory chapel services.
Again of the Declaration's signatures, only one had obtained an actual Divinity Degree. And the term "seminary" DID NOT mean what it means today-- which is perhaps the most obvious fact, and one that Barton deliberately tramples over.
The truth tends to let a bit of wind out of the 'ol demagogic sails, doesn't it?
As for the centrality of Christianity and various denominations in America's heritage, I have never once contradicted that historical fact.
This doesn't mean that the foundational document undergirding our American system of laws and rights is expressly based on New Testament ideas or doctrines. It clearly is not.