<<Very good. Perhaps you also noticed that all humans live within some frame of moral reference. The discussion comes when frames do not overlap.>>
Not all…there is that class of people we call sociopaths.
Also, there is some question as-to how, in a purely naturalistic setting, morals "evolved". Why, if survival and procreation were primary and there is no one or nothing else to answer to, would any animal waste energy caring about the pain, necessary or unnecessary, caused to another.
<<I can tell you why I think it's wrong. Because it causes unecessary pain to another. Period.>> [referring to the torturing of babies for fun]
I know why you think it’s wrong. I read your bio. You have kids. If you feel for yours even a slight shadow of what I feel for mine…well I don’t have to explain to a father the concept of fatherhood. You can not "allow" for or otherwise endorse or ratify pain being caused to others because you are sophisticated enough to understand that by making an argument that hurting others is not wrong you would be (by default) giving others license to hurt you and yours.
And whose definitions of unnecessary do we use, the pain giver’s or the pain receiver’s? What if they don’t "overlap?"
Why YOU think its wrong is not the point, the question is would it be wrong even if you thought it was right?
Cats routinely torture mice, they catch ‘em even if they aren’t hungry, they bat ‘em around, they let ‘em go and catch ‘em again, one animal causing unnecessary pain to another. Is it wrong? No it’s a cat; a dumb animal exercising his naturally evolved dominion over another. There is no right and wrong for the cat. The cat will not be called to heavens throne to account for his actions. And you don’t believe that you will be either. If you’re right then there is no throne in heaven to stand in front of, in fact there is no heaven. You have no more to answer for than the cat. However, by your definition of wrong: <<… . Because it causes unecessary pain to another. Period.>> the cat is wrong and if you hurt another you would be wrong…why? There is no God for the cat and no God for you. You decide not to hurt because you’re not into it and, in any case, it’s not worth the effort, like a cat who sometimes would rather nap than kill a mouse other times decides to kill a mouse. Whatever works for you and the cat.
In the scheme of things it matters not what you think, it’s not worth anything more than what I think, which is to say it’s not worth anything. And if there is no God then you matter even less, if there is no God then your opinion is worth no more than the cat’s.
What matters is what is so…what conforms to reality.
You think it’s wrong to cause unnecessary pain, so for you it’s wrong. Is it wrong for me? Is it wrong for someone who doesn’t believe it’s wrong?
<< quote:
Big questions: Does evil exist or not?
Yes.
quote:
What makes it evil, your declaration?
The observable fact that it causes unecessary harm to another.>>
Good, you believe that evil exists and it is evil because of the observable fact that it causes unnecessary harm to another…errr…depending on your definition of what is observable, unnecessary and harmful…which you have no authority to define except for yourself which makes them utterly useless to anyone other than yourself or, put another way; devoid of any significance or consequence.
<<The fact that Christians have no universal consensus on moral laws because they pick and choose their moral laws ala carte…>>
We agree! Someone, I think it was Augustine, said "If you believe what you like in the gospel, and reject what you don't like, it is not the gospel you believe, but yourself."
This is very frustrating to see in Christians, non-Christians, and in my own life.
You are very correct in pointing out that << Christians have no universal consensus on moral laws>> but I (believing in the bible) can go just one step further and point out that Christians have no excuse for not having a consensus on moral law. I think you must be content just in pointing out the obvious fact because you lack (not believing in absolute truth) any basis to say that they, in-fact, should have a consensus or that having a consensus is preferable to not having one. You believe that there are no absolute morals to have any consensus about so you really can’t criticize Christians for not agreeing on something that you don’t believe exists.
P.S.: Great Crack about the prayer shawls. I had to laugh at that one.