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†. Rom 14:14-15 . . I know and am convinced in the Lord Jesus that nothing
is unclean in itself; but to him who thinks anything to be unclean, to him it is
unclean.
Although that passage primarily regards foods, it lays down an important
principle; viz: Be it unto you according to your conscience (cf. Rom 2:12
15).
Therefore, Rome's followers shall be judged according to their religion of
choice; ergo: they shall be punished for their every failing to comply with all
that Rome teaches and stands for-- all ten of the Ten Commandments, all of
its Traditions; every Bull, every Encyclical, every Vatican Council, and every
thing in the Catechism from first to last; along with everything in the
Sermon On The Mount and in the epistles of Paul, Peter, James, John, and
Jude. And God rewards neither effort nor good intentions; He only rewards
success.
†. Rom 2:5-11 . . For there is going to come a day of judgment when God,
the just judge of all the world, will judge all people according to what they
have done. He will give eternal life to those who persist in doing what is
good, seeking after the glory and honor and immortality that God offers. But
he will pour out his anger and wrath on those who live for themselves, who
refuse to obey the truth and practice evil deeds.
. . .There will be trouble and calamity for everyone who keeps on sinning--
for the Jew first and also for the Gentile. But there will be glory and honor
and peace from God for all who do good-- for the Jew first and also for the
Gentile. For God does not show favoritism.
The difficulty with obtaining glory, honor, and immortality via performance is
that God demands persistence (Rom 2:7) viz: doing what's good not just
some of the time, nor even most of the time, but all the time. I'd venture to
say that none in Rome have succeeded in doing good all the time; not even
the Pope; so how can Rome reasonably expect it's followers to succeed with
persistence? In point of fact, any Catholic, including the Pope, who thinks
they have what it takes to be persistent at doing good is in very big trouble.
Council of Trent Session 6, Chapter 16, Canon16: If anyone says that he will
for certain, with an absolute and infallible certainty, have that great gift of
perseverance even to the end, unless he shall have learned this by a special
revelation, let him be anathema.
Webster's defines "anathema" as a ban or curse solemnly pronounced by
ecclesiastical authority and accompanied by excommunication.
At the very least, Council of Trent Session 6, Chapter 16, Canon16
denounces those among Rome's followers brazen enough to think they have
what it takes to be persistent at even trying to do good, let alone
succeeding; and rightly so seeing as how no doubt Rome itself has yet to
succeed in consistently exemplifying even so much as the Beatitudes or the
Sermon On The Mount; let alone the rest of the New Testament. Ergo:
seeking after glory and honor and immortality via Roman Catholicism is an
iffy proposition at best.
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