While some might say that I'm open to the discernment of the Ruach.
Some people might like to pay themselves a compliment through the mouths of others.
Heresy is not for man to judge.
"But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction." 2 Peter 2:1
"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." 1 John 4:1
If you want to get all picky about it, Protestants are heretics by Catholic standards
It isn't Catholic teaching that our differences are salvific in nature, however serious. And I have long agreed that absent the salvific being central to the issue it is better to have a gentle discussion on a point and then, having been heard, to rest and keep peace between you, which is another reason why I mostly read and rarely enter into discussion of particular dogma.
If all you want to do, Town, is use the faith to feel bigger and better than others you've chosen the wrong faith.
Anyone who believes that "unmerited grace" should feed the ego fails to understand either word as you fail to understand me.
I acknowledge Scripture's Word on the subject and, like so many others in the past and no doubt the future, thoughtfully and prayerfully consider the nature of God. I certainly don't consider myself or any other man/woman capable of nailing that down. Obviously, you do.
Obviously you project whatever ill suits your impression of me.
That such an obtuse thing to post in the face of the many times I have stated that God and His Word is what we should defer to as opposed to the doctrines of men, and in the very sentence you've responded to here.
No, obtuse is choosing to not understand that everyone with an oar in this water begins with their understanding of scripture and that your charge on that point isn't really one that distinguishes at all.
When you look to man for your orthodoxy instead of to God
Same answer. Orthodoxy is nothing more or less than the elders and church fathers contemplating the Holy Scriptures. You can attempt to make that an insult, but it really isn't.
, you've just made yourself a heretic by God's standard.
So the larger contemplative collective of the Body cannot say what you can?
lain: And aren't you then malicious by your own light?
Don't you understand that? The doctrine of the Trinity began in the Roman Catholic Church and was brought forward into the Protestant Church by the Reformers.
Rather, it begins with scripture, I've noted a bit of it, and was formalized in understanding by the early church and continues to this day, outside of heretical sects.
Not all believers hold with the doctrine. Do I?...yes, but not as you do.
I believe that Jesus is God, that the Father is God and that the Holy Spirit is God. You do or you don't.
You've stepped into "twistland" with it dismissing the Headship (a very popular thing to do what with womens liberation, big surprise).
No, I advance the orthodoxy of the Body. Your political muddying is...nuts.
I did, but that doesn't make Yeshua "I AM", it makes Him in the Father and the Father in Him.
Keep playing word games and I'll keep declaring this simple truth: Jesus is God.
I'm aware that this is in Matthew, Town. I believe I quoted it as such earlier in this thread.
I know you can read. That isn't the question.
You have no reason to feel sorry for me, genuinely or otherwise.
That's not how it seems to me.
Come down off your horse.
That's just the narrative you have of me. It's no more real than the one you had when you thought I was terrific.
When you call someone a heretic, you are declaring them outside of the Body.
When you reject the orthodoxy of the Body you place yourself in the heretic's role, but heresy simply denotes a deviation from that orthodoxy. Whether it's salvific or not is another question. Belief in Jesus as God, as I noted in quoting the Author, is crucial.
It's tantamount to stating they aren't saved,
No, it isn't tantamount. Or, it depends on who you're talking to, whether they distinguish the formal and terial heresy, by way of.
so no, I'm not putting words in your mouth.
You are unless you don't understand that distinction, in which case the thing to do would be to ask.
Ultimately that's for God to know and judge. What I would say to the Body is what we have been taught, that anyone preaching a gospel contrary to His should be corrected or barring the will to be corrected should be removed from among us and our witness.
Yeshua never stated he is "I AM".
Yes, he did. I quoted him doing it. I reject your attempt to alter the words he spoke and to fit them to your desire on the point. I suppose you see it the same way, but that's life for you.
Ellicott's Commentary for English Readers:
He is the I AM, present equally in the human “was,” and “is,” and “is to come.”
Matthew Henry's Concise Commentary
"Before Abraham was, I AM. This speaks Abraham a creature, and our Lord the Creator; well, therefore, might he make himself greater than Abraham. I AM, is the name of God, Ex 3:14; it speaks his self-existence; he is the First and the Last, ever the same, Re 1:8. Thus he was not only before Abraham, but before all worlds..."
Barnes' Notes on the Bible
"I am - The expression I am, though in the present tense, is clearly designed to refer to a past time. Thus, in Psalm 90:2, "From everlasting to everlasting thou art God." Applied to God, it denotes continued existence without respect to time, so far as he is concerned. We divide time into the past, the present, and the future. The expression, applied to God, denotes that he does not measure his existence in this manner, but that the word by which we express the present denotes his continued and unchanging existence. Hence, he assumes it as his name, "I AM," and "I AM that I AM," Exodus 3:14. Compare Isaiah 44:6; Isaiah 47:8. There is a remarkable similarity between the expression employed by Jesus in this place and that used in Exodus to denote the name of God."
Supra. The Son is not the Father. Stop twisting.
I didn't say he is the Father, so every time you keep saying that you lie willfully and God knows why.
I said Jesus was and is God. And that appears to bother you. God knows why that's the case. :idunno:
The way you use the Scriptural reference found in John 8 implies that the Son is the Father and that is just not so. The Son, by His own Word, is not omniscient or did you forget the fact that the Son does not know the day of His return?
"Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." Philippians 2:5-8
And you say you don't make your twist on the doctrine of the Trinity salvific!
It isn't "my twist" IMJ, it's the orthodoxy of the Christian church you struggle against if you struggle against what I'm telling you.
This is just case in point. If one acknowledges the Son, they acknowledge the Father.
I've been steadily speaking to the point of acknowledging the Son and what is sufficient, what Christ taught and what his church knows.
As I stated before, you're responding outside of your league.
I know you said it. You'll likely say it again or something equally pointless and hostile.