Originally posted by AiryStottel
TO godrulz:
YOU WROTE:
Your wrong assumption is that change must be related to imperfection. A tadpole or sapling changes and does not become imperfect. Just because God has new thoughts, creates (this is a change in reality initiated by God), experiences, etc. does not mean these changes result in imperfection.
MY RESPONSE:
A tadpole or sapling “needs” to grow. God doesn’t. BIGGGGG difference. The Eternal One is complete perfection, lacking nothing. Why would God need to grow, and since God is the Prime Cause, what outside source does God need to rely on for growth, for “new thoughts”. The Infinite Source needs nothing or no one and can exist forever without the need for any thing or being.
My friend, Christ’s apostles were ignorant of the things Jesus was trying to teach them about his Heavenly Father, and until they closed their mouths and opened their ears, they could not understand him. The people on this website need to close their mouths and open their ears IF they want to learn eternal things. Otherwise, they will follow their lemming leader over the cliffs and into the eternal abyss devoid of God’s grace forever.
Peace,
Airy
God does not NEED to grow. The reality is that any living thing or person, including God, is perfect because they do change. The heart pumping is perfect because it pumps. God is perfect despite thinking new thoughts, experiencing new feelings in response to His relations with man, and doing new, creative things like creation, incarnation, or Second Coming.
The issue is not with God's perfection or being or knowledge. The issue is with the type of creation and reality God chose to create. He could have created robots with a determined, settled, knowable future. Instead, in love and freedom, He created free moral agents with contingent aspects that are correctly known as possibilities before they become actualities/certainities.
Pinnock: "Aspects of the future, being unsettled, are not yet wholly known, even to God. It does not mean that God is ignorant of something He ought to know, but that many things in the future are only possible and not yet actual. Therefore, He correctly knows them as possible and not actual."
God perfectly know all that is logically knowable.
As omnipotence is limited by the possible, so omniscience is limited by the knowable. We do not limit God's perfect omnipotence by denying its power to do impossible or self-contradictory things. Neither do we limit perfect omniscience by denying its power to foreknow unknowable things.
A future free act is, previous to its existence, a nothing; the knowing of a nothing is a bald contradiction.
Your view creates logical, philosophical, and Scriptural problems and makes genuine freedom in God and His creation an illusion.
If an act be free, it must be contingent. If contingent, it may or may not happen, or it may be one of many possibles. And if it may be one of many possibles, it must be certain; and if uncertain, it must be unknowable.
These are not limiting analogies about God. They are consistent with modal logic and the nature of reality for God and His universe.
We both affirm God's absolute omniscience. The question is what is the nature of the objects of God's knowledge. Exhaustive foreknowledge of non-existent future free will contingencies is an absurdity and logical contradiction. It is not a limitation on God's absolute perfection and omniscience.