That's not even the question, JR. He's trying to rest an argument on a thing that's not itself even essential to the contest. I'm not debating whether it is cruel and unusual, it's established as a legal process. My objection isn't on that point, but on the unintended and avoidable taking of innocent life.So, TH, what IS the gold standard?
Not in a secular society or its laws. I don't want any church, mosque, or synagogue in charge of that. History tells us that it goes badly for everyone outside of the dominant group when that happens. Christian killing Christian over exegesis, Jew and Muslim, Christian and Muslim, and on and on.How about God Himself and His word?
We aren't talking about letting a guilty man go free though.God said to put murderers to death to protect the innocent, and that it was just as wrong to let a guilty man go free as it is to kill an innocent man.
Every idea is biased, every perspective. The question is, biased in what way or toward what particular? In my case, the bias is a firm belief that it is wrong to take innocent life, and wrong to risk it absent necessity.Your suggestions are biased
That's not true, JR and saying it isn't offering an argument of parts that establishes it, no matter how right you believe you are to say it.in that they try to protect the innocent more than they punish the guilty, which puts you in the wrong.
Now do that, make an offer of proof and we'll have something to look at and discuss.
No, I'm not. Which is why you can't and don't say how that's happening, only declare it to be happening. I can't debate how you feel, can't break that feeling into parts and demonstrate its insufficiency, but if you try reason I'm your huckleberry. I'm more than ready and interested in that conversation.See? There you go again. Trying to protect the innocent more than you try to punish the guilty.
Either you protect the innocent or you do not. If you say, "Well, we'll probably kill some innocent people, but more people will be safer for it," you at best proffer an ends justify the means argument. And before you even have that much you'll have to establish, empirically, that you're assertion is demonstrably correct.Those two things need to be BALANCED. Your suggestions do not achieve that balance.
Anytime you're ready to make that effort I'll be happy to meet it.