Then why write it?
And yet here I am, a mature man with a doctoral degree. Go figure. And that sort of response from you and so many on the hard right, that methodological habit, is why I struggle to take you seriously, you doing that so soundly without me. It seems superfluous to try.
I'd say you could use a little more humility and a lot less assumption. People. We have work to do, don't we.
Presumes we know who they are, which as it turns out we sometimes don't and then someone who shouldn't be executed ends up dead. Given it isn't necessary, I find it fairly indefensible.
That's presuming two or three things not in evidence. The first is that murder is part of or largely part of a rational process. The second is one that gun control opponents love to use on that issue: are you of the opinion that criminals care about laws?
Only someone in too much of a hurry would present a false dichotomy as a coup de gras.
Then your saying a thing that doesn't make it so either. This is you ignoring my point. Now what good did that do either of us?
I think when we start believing that our thoughts are his thoughts instead of recognizing that our thoughts are mostly us approaching his as best we can, with stumbling along the way, we invite folly, and pride. I think I value life more than you, which is a very different thing. I think that because you're willing to sacrifice people who don't have to be. I'm pretty sure God had a horrible penalty for judges who did that.
The problem we have between us at the moment isn't the argument over whether or not the murderer should be executed. What I'm speaking to is the thing we have no right to do.
I had to get rid of you shouting at me. It was needless and takes up a lot of space. The concluding sentence was the heart of your mistake, as I see it. You believe we should be laboring under the OT law. I don't, but that's a separate argument and I've spoken to the pointlessness of that approach relative to what is and what can be accomplished here and now. It's a point separate from my proffer.
Maybe you're not doing the job you need to in setting it out. I'm a pretty good reader. So, who knows? Or, rather, why assume. Just try again.
The dosage being what, again? I'll wait. That's right, execution. The suggestion is that we're not doing enough of it to feel the effect of it. And that's just an assumption.
To illustrate the mistake you made. How did you not get that?
I think justice without mercy is hard. I think the law without the cross was hard. It was meant to be. It was meant to show the proud that they were willfully insufficient. That we fail the standard of justice and mean to. That the relation between man and God cannot be founded on it or our righteousness, but on mercy and in his righteousness...But that's beyond my point and an argument that I don't require to proffer the one I have, the one that can be accomplished and standard with a just result, that the innocent are not murdered by the state.
You're smart enough to understand what supra means and how it is used. Don't waste my time with this sort of nonsense because you're too lazy to look up.
And as in Congress we have opinions and arguments to proffer. Mine just happens to be the sort that reflects a fractured remedy in need of larger application, but already on the books in different states to different degrees. So, because it has already happened in parts it's reasonable to suggest it can happen writ large. Overturning the system isn't.
That's not what makes a thing practical or less. What makes it practical is that it is already being accomplished in part, is a part of the fabric of the law and doesn't require the overturning of a system to accomplish, only a uniformity and expansion of an operating principle.
No, that's just the banner you stitched and hold over your head.
Knock off the personal attacks. Individual that do that will be given timouts from the thread.
Nothing you just wrote is actually my position.You believe in the fallacy of education making you wiser and smarter.
That's not what I did.If you didn't you wouldn't have pointed to your doctoral degree as evidence of your superior knowledge and understanding.
Right. If you understand what I wrote you should understand the point of it was to rebut the presumption you made above.Jesus was better educated by the age of 12 then the religious leaders of His day.
He was God incarnate. You think anyone needed to teach him anything? I don't. Most of the rest of us, from physicians to masons, do a lot better when we're taught.He baffled them with his questions and understanding of scripture at his very first visit to the temple. His mother and the Holy Spirit were His teachers and they did an outstanding job of educating Him.
You actually do get that in public education. I know because I'm also a certified teacher with a masters in Early Childhood Ed. who has worked in the system.You wonder why the press points out that it is college-educated people who support socialism and big government? I can tell you. Those with college level/university level educations get far more indoctrination into left wing politics than the self-educated person does. I read widely in a multitude of areas, and I read on both sides the questions. You don't get that in the public educational system. It's all one-sided, and that side is always for the leftist side of the equation.
No, I don't. Most Americans claim and claimed Christianity. So did most Germans. Do the math.You make a huge unsupported assertion saying it was mostly Christians who supported the Nazis.
Present anything you find relevant.The biggest anti-Semites around are found on the political left, not on the conservative side. It's a side effect of their following Karl Marx who was a blatant racist. I have the evidence to support this if you're doubting me.
I didn't even open with them, so no.And you close with more unsupported assertions.
Well, no. The propaganda included and was rooted in blaming the Jews. It was like popcorn for a lot of Europeans. Christian sentiment in relation to them has been, historically speaking, less than kind. You want examples? It's an easy case to support.Most Germans supported Hitler because of the propoganda they were fed consistently by the press, which was well-educated, about how Hitler was going to make the German nation wealthy again.
I'm sure. And most prisoners will tell you they were innocent of the crime they were convicted for, believe what you will.Those same people, the common people, wept openly when the US army forced them to tour the concentration camps so that they had to view what the Nazis had done.
Weak, revisionist history. Go to the Holocaust Museum and do better.Their own academic elite in their media had kept them in ignorance of what was going on.
He was, in fact, hugely popular among the people. Take a gander at the newsreels sometime.Those who disliked Hitler were often found among the common people. It was the academic elite found in the state controlled church who threw their support behind Hitler.
He was God incarnate. You think anyone needed to teach him anything? I don't.
How about you take into account the numbers that challenge your emotion-based argument. :up:Most Americans claim and claimed Christianity. So did most Germans. Do the math.
Again, if you don't want it considered, don't write it to me.So you respond to everything but the most important thing I said.
I didn't engage you on the point, but responded to your efforts, so all you had to do was stop talking to me and I'd have forgotten you were there.Good show! Welcome to my permanent ignore list.
Coward.Someone
Your proposal will never be implemented.a consideration regarding damage done by those paroled, which I thought was a good point and my answer was that we should not, for any reason, parole someone who committed a murder.
....... Weak, revisionist history. Go to the Holocaust Museum and do better.
In the same sense most Christians in this country either supported or permitted slavery for a very long time and racist policy thereafter. It's not their faith that was at fault, but their practice.
In a thread about the death penalty which is a legitimate debate,
TrumoTrainCA said:The founding fathers and the authors of the constitution did not consider the death penalty to be cruel and unusual punishment, so that's that. No more discussion is necessary.
You say the death penalty is an issue that can be legitimately debated and then go on to state this: There is ALWAYS a necessary discussion when it comes to the criminal justice system and protecting the rights and lives of the innocent.
That's hysterical (either). I omitted your off topic bit.Can't you ever stay on topic?
That's not how debates work. :nono:Speaking of the topic:
The founding fathers and the authors of the constitution did not consider the death penalty to be cruel and unusual punishment, so that's that. No more discussion is necessary.
You'd think people on our side about abortion would be as invested in keeping us out of the accidental murder business. I know you and I will probably disagree beyond my initial objection, but it's a hard objection to get past, I think.There is ALWAYS a necessary discussion when it comes to the criminal justice system and protecting the rights and lives of the innocent.
There is ALWAYS a necessary discussion when it comes to the criminal justice system and protecting the rights and lives of the innocent.
You'd think people on our side about abortion would be as invested in keeping us out of the accidental murder business. I know you and I will probably disagree beyond my initial objection, but it's a hard objection to get past, I think.
:cheers:
But is the debate about what the FFs thought? I mean, if that settled issues we could still own people. No, that's not the gold standard.
Meanwhile, at least at this point and with me, it isn't about whether or not the DP is cruel and unusual. It's about preventing the deaths of the wrongly convicted, keeping the state's hands clean of innocent blood.
You'd think people on our side about abortion would be as invested in keeping us out of the accidental murder business. I know you and I will probably disagree beyond my initial objection, but it's a hard objection to get past, I think.
:cheers:
"Error-free verdicts" are not common enough to be relied upon, due to man's fallen nature, so it puts an impossible task on the shoulders of the judges, and makes trials tedious and convictions nearly impossible to acquire, which harms the victim(s) of the crimes.While I fully support the DP, the discussion of error-free verdicts should be a mandatory in DP cases.
EXAMPLE: The Central Park Five. A horrendous verdict based on a shady investigation and malicious prosecution.
It isn't about whether ... the DP is cruel and unusual. It's about preventing the deaths of the wrongly convicted.
That still leaves the problem of the reliability of the two or three witnesses."Error-free verdicts" are not common enough to be relied upon, due to man's fallen nature, so it puts an impossible task on the shoulders of the judges, and makes trials tedious and convictions nearly impossible to acquire, which harms the victim(s) of the crimes.
That's why God said "two or three witnesses shall establish a matter."
Eye witnesses are notoriously unreliable. I've seen illustrations of that in interviewing and deposing multiple witnesses to a singular event. It's like a game of telephone in the macro.That still leaves the problem of the reliability of the two or three witnesses.