God has never divorced Israel.
Now, the Lord has let Israel play the whore and fall into captivity of her own choosing, but he never had forsaken her as a Husband. For God has never divorced Israel nor has He let Israel fall by the way side completely. How so?
Well, in Jeremiah chapter 3, using a jarring metaphor, Jeremiah compares Israel's spiritual disloyalty to an adulterous woman who has been put away by the husband whom she betrayed. The prophet then asks a biting question, "After she leaves him and marries another man, may he return to her again?" (Jeremiah 3:1) The unspoken answer is that he cannot. Deuteronomy 24:1-4 states that the original husband may never come back to his twice-divorced wife. So it would have been impossible for God to divorce Israel and then re-marry her because it would have broken His own Law.
In fact, we learn that Jeremiah's purpose in using this parable is two-fold. First, the prophet wishes to vividly illustrate Israel's spiritual disloyalty to its Creator. Second, and most important, unlike the twice-estranged wife whose original husband cannot return to her, the prophet appeals to the Jewish people to repent and proclaims that it is their sacred mandate to be restored as God's chosen people. What is impossible with the forsaken woman is the destiny for the children of Israel. Let's look at the entire verse in context:
They say,
"If a man divorces his wife, and she goes from him and becomes another man's, may he return to her again?" Would not that land be greatly polluted? But you have played the harlot with many lovers; "Yet return to Me," says the Lord." ~ (Jeremiah 3:1)
The central feature of the prophet's exhortation that some people overlook appears at the very end of the verse,
" 'Yet return to Me', says the Lord."
Jeremiah makes this plea five times throughout the chapter. The message conveyed by the prophet is clear: The mercy and compassion of the Almighty is far beyond the scope of man's comprehension.
Whereas the betrayed husband would never take back his adulterous wife, our merciful God will forgive His wayward nation. While the human husband would never forgive his cheating wife, God will forgive his adulterous nation. In these moving passages, Jeremiah outlines the path to reconciliation with the Almighty. In contrast to the enraged husband who would never allow his unfaithful wife to return, God will embrace his penitent people.
What must Israel do to reconcile with her Maker?
Just cry out to Me, "My Father, you are the Master of my youth!" (Jeremiah 3:4)
Yet how can this be? Will God's wrath not be kindled forever against His nation? Jeremiah responds with a rhetorical question.
"Will He remain angry forever? Will He keep it to eternity?" ~ (Jeremiah 3:5)
The Almighty's answer follows with a comforting oath promising Israel an eternal destiny and permanent union with the Almighty.
"Return, O backsliding children," says the Lord, "for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion." ~ (Jeremiah 3:14)
The central message of the third chapter remains: The fate of disloyal Israel stands in stark contrast to an unfaithful wife.
Whereas the adulterous woman may never return to her former husband, Jeremiah beckons the Jewish people to return to the Almighty, and assures them of their eternal destiny with the Almighty.
Yet, by what means can the Jewish people return to the Almighty?
Well, if your truly interested, you can read on in Jeremiah chapter 7, which answers this question as he outlines for his disobedient nation in how to restore their relationship with God.
In addition, it is also important to note that in the New Testament, we learn in Romans 11:1-5 that God did NOT divorce Israel, too...
"I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace."
For Israel shall be saved.
Romans 11:25-27
"For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins."
Although there are parallels between Hosea and Gomer in relation to God and Israel,
there is a point of taking the parallel too far. This is just simply talking about Hosea and Gomer's situation and not God and Israel's situation. For God is so much more long suffering and forgiving than any man or husband.
Source Used:
http://www.outreachjudaism.org/articles/divorced-israel.html