Bonhoeffer offered up wonderful challenges to Nazisim.
But, his neo-orthodoxy
diluted him...
1. He denied the verbal-plenary inspiration of Scripture, believing that the Bible is only a “witness” to the Word of God and becomes the Word of God only when it “speaks” to an individual; otherwise, it was simply the word of man (Testimony to Freedom, pp. 9, 104; Sanctorum Communio, p. 161).
2. He denied the biblical God, believing that the concept of God as a “supreme Being, absolute in power and goodness,” is a “spurious conception of transcendence,” and that “God as a working hypothesis in morals, politics, and science ... should be dropped, or as far as possible eliminated” (Letters and Papers from Prison, S.C.M. Press edition, Great Britain: Fontana Books, 1953, pp. 122, 164, 360).
3. He questioned the Virgin Birth (Witness to Jesus Christ, p. 115).
4. He denied the deity of Christ, advocating that “Jesus Christ Today” is not a real person and being, but a “corporate presence” (Testimony to Freedom, pp. 75-76; Christ the Center, p. 58).
5. He denied the sinlessness of Christ's human nature and further questioned the sinlessness of His earthly behavior (Christ the Center, pp. 108-109).
6. He denied the physical resurrection of Christ, believing that the bodily resurrection is in “the realm of ambiguity,” and that it was one of the “mythological” elements of Christianity that “must be interpreted in such a way as not to make religion a pre-condition of faith.” He also believed that such things as miracles and the ascension of Christ are “mythological conceptions” (Christ the Center, p. 112; Letters and Papers from Prison, S.C.M. Press edition, Great Britain: Fontana Books, 1953, pp. 93-94, 110).
7. He believed that Christ is not the only way to God (Testimony to Freedom, pp. 55-56).
8. He was an evolutionist (No Rusty Swords, p. 143) and believed that the book of Genesis is scientifically naive and full of myths (Creation and Fall: A Theological Interpretation of Genesis 1-3).
9. He adhered to neo-orthodox theology and terminology concerning salvation (Testimony to Freedom, p. 130), was a sacramentalist (Life Together, p. 122; The Way to Freedom, pp. 115, 153), believed in regenerational infant baptism (Letters and Papers from Prison, Macmillan, pp. 142-143) as well as adult baptismal regeneration (The Way to Freedom, p. 151), equated church membership with salvation (The Way to Freedom, p. 93), and denied a personal/individualistic salvation (Letters and Papers from Prison, Macmillan, p. 156).
AMR