Jesus was a MAN born to Mary.
Jesus is the God-Man.
Jesus was a MAN born to Mary.
VERSUS
I, for one, say that no triangle can have more or less than three sides; it's impossible "with man" for a triangle to have more or less than three sides, and, just the same, it is impossible "with God" for a triangle to have more or less than three sides. Also, I like that you called the triangle's vertices "points", though, technically, a triangle has a few more points than just three (in case you did not mean the vertices).
I, for one, say that it is impossible--even "with God"--for something that is "not fitting the definition of a triangle" to be a triangle.
Now, that 'all' (in 'all-knowing') cannot rationally be taken as inclusive of absolutely every thing, since there are some things God cannot know, such as the false proposition, 'Some triangles are quadrilateral'.
Not sure which poster, or which argument, you are referring to, here. But (so long as I've got my thinking cap on) you'll never find me (for one) saying something like "a four-sided triangle is conceivable", since, as far as I'm concerned, the phrase, 'four-sided triangle', is without a referent--meaningless. The phrase, "A four-sided triangle is conceivable", is not only not a false premise, but it's not even a premise, at all. It is neither true nor false; it is meaningless. Now, a phrase I did use, which is perfectly meaningful, is the phrase, "the false proposition that some triangles have more than three sides". That phrase is the name of a particular false proposition, which particular false proposition is that phrase's referent.
Here are some things that are conceivable:
- the phrase, 'four-sided triangle'*
- the phrase, 'three-sided triangle'
- the word, 'triangle'
- a three-sided triangle
- a triangle with no more than three sides
- a triangle
*Note that, in this list, I wrote "the phrase, 'four-sided triangle'", and that I very deliberately did not write "a four-sided triangle". The phrase, 'three-sided triangle', is the name of a thing: namely, a three-sided triangle (a.k.a. a triangle). The phrase, itself, is just as conceivable as the thing named by it. Now, a phrase like 'four-sided triangle', which is not the name of any thing, is just as conceivable as a phrase like 'three-sided triangle', which is the name of some thing.
- Apples are like oranges. For one thing, both are fruits. Also, both are foods. Also, both have flavor. Etc.
- Apples are, indeed, comparable to oranges--that's why your saying, "we're comparing apples with oranges", is not meaningless.
- God's mind isn't like ours? Let's see, then: our mind is rational, so that must mean that God's mind is irrational?? Frightening thought!
- We don't understand God's mind? After what you already said, are you saying it is impossible for us to understand God's mind?
One thing I take to be NOT impossible with God is for God to get us to understand His mind. Of course, it would be quite silly (and, perhaps, somewhat blasphemous) to say that we could (ever!) comprehensively understand God's mind in all the humanly-unfathomable vastness of its entirety. However, if it's impossible for any man or woman to understand God's mind to any degree, whatsoever, then what is the point of the Bible, God's written Word? And, if it is impossible to understand God's mind to any degree, then all our theological discourse in forums, etc., is dismally pathetic in its uselessness.
Without God's mind being, to some degree, in some way(s) like our mind, we are left in a hopelessly deplorable plight. The fact that He was able to write something that we can read alone annihilates the falsehood that God's mind is not like our mind.
I, for one, say that no triangle can have more or less than three sides; it's impossible "with man" for a triangle to have more or less than three sides,
and, just the same, it is impossible "with God" for a triangle to have more or less than three sides.
Now, that 'all' (in 'all-knowing') cannot rationally be taken as inclusive of absolutely every thing, since there are some things God cannot know, such as the false proposition, 'Some triangles are quadrilateral'.
https://www.gotquestions.org/God-omniscient.htmlGod knows everything (1 John 3:20). He knows not only the minutest details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair (Matthew 10:29-30). Not only does God know everything that will occur until the end of history itself (Isaiah 46:9-10), but He also knows our very thoughts, even before we speak forth (Psalm 139:4). He knows our hearts from afar; He even saw us in the womb (Psalm 139:1-3, 15-16). Solomon expresses this truth perfectly when he says, “For you, you only, know the hearts of all the children of mankind” (1 Kings 8:39).
N saying something like "a four-sided triangle is conceivable", since, as far as I'm concerned, the phrase, 'four-sided triangle', is without a referent--meaningless.
[*]God's mind isn't like ours? Let's see, then: our mind is rational, so that must mean that God's mind is irrational?? Frightening thought!
[*]We don't understand God's mind? After what you already said, are you saying it is impossible for us to understand God's mind?[/LIST]
However, if it's impossible for any man or woman to understand God's mind to any degree, whatsoever, then what is the point of the Bible, God's written Word? And, if it is impossible to understand God's mind to any degree, then all our theological discourse in forums, etc., is dismally pathetic in its uselessness.
Without God's mind being, to some degree, in some way(s) like our mind, we are left in a hopelessly deplorable plight. The fact that He was able to write something that we can read alone annihilates the falsehood that God's mind is not like our mind.
Most likely, you have inadvertantly made a decent anti-VanTillian theological argument . . which I applaud.
Though (I confess) I really know next to nothing about the Clark-Van Till controversy, I nevertheless believe I know enough to feel safe in saying that I applaud you for applauding!
Let's put it this way: the time I've spent, off and on, over the years, reading and thinking on stuff written by Gordon H. Clark--it has influenced my thinking tremendously. The guy was a rare gem, and I'm thankful for his work. I'm quite a fan of John Robbins, too.
I, for one, say that no triangle can have more or less than three sides; it's impossible "with man" for a triangle to have more or less than three sides,
....unless the man is uneducated/ignorant, and does not know what a triangle is.
So, we can't really say it's "impossible" with man, right?
and, just the same, it is impossible "with God" for a triangle to have more or less than three sides.
If you put it that way, of course!
Such a thing isn't a triangle....therefore, it is.....irrelevant
(can't think of the right word).
But He does know it's a false proposition!
Should anyone say a quadrangle is a triangle.....even before that person says it. He also know what this person will say, even before this person thinks of it.
God is Omniscient. He has TOTAL knowledge.
Thank you.
Thus, to say that it is impossible with God about the triangle etc..,
........is all, MEANINGLESS.
Greetings again 7djengo7,
You have extensively replied to this, another one of my posts by the above two posts which I have extensively clipped because of your many extreme statements. You have not replied to my Post #122 mainly on Luke 1:34-35 and perhaps you do not have a plausible response. If you cannot understand Matthew 1:20-21 and Luke 1:34-35 then you cannot understand John 1:1,14.
Yes, I believe that John 1:1 “The Word” is a personification. Wisdom is depicted in Proverbs 8 as a Wise Woman called “Wisdom” and Wisdom was with God the Father, Yahweh in the creation.
Proverbs 8:22–31 (KJV): 22 The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
Who is this Wise Woman?
Kind regards
Trevor
She is a woman and by listening to her the simple can understand wisdom.To whom (if anyone) are you referring by your phrase, "this Wise Woman", when you say, "Who is this Wise Woman?"
Where, in the passage you quoted, can we find the phrase, "Wise Woman"? That's right: nowhere. Where, in Proverbs 8, can we find the phrase, "Wise Woman"? That's right: nowhere.
Are you denying that God the Father's spoken word and the wisdom, thoughts, reasoning and purpose behind these spoken words is separate from God the Father, and only contained within a separate person or portion of the Deity, the pre-incarnate second person of the Trinity? When the incarnation occurred was God the Father without His spoken word? I am simply comparing the Word in John 1:1 and Wisdom in Proverbs 8 is similar. It is your claim that “The Word” was a separate being, and yet you deny that “Wisdom” is a separate being.You deny that God is wisdom. You acknowledge that wisdom was with God, and yet you deny that God is that wisdom. Obviously, you'll want to avoid denying that wisdom was with God from all eternity; you'll want to avoid claiming that there was a time when wisdom was not, since you would manifestly be, thereby, blasphemously claiming that there was a time when God was without wisdom. Since God and wisdom were co-eternal, and since you deny that the wisdom--which (according to Proverbs 8 KJV) was with God--was/is God, you are saying that something you consider to not be God, and to not even be a personal being, was eternal. To me, that smacks a bit of how (if I'm not mistaken) some pagans make matter out to be eternal. And, you're making God out to be indebted, for the glory due His works, to something other than God. Proverbs 8:19 "My fruit is better than gold..." Gold is one of God's handiworks--one of God's fruits, if you will. And yet, according to your denial that the wisdom that was with God was/is God, wisdom's fruit is better than God's gold. As you, in your God-blaspheming heresy, would have it, it is not God--but rather, some undefined, impersonal thing other than God--by which kings reign, princes decree justice, princes rule, etc. (Proverbs 8:15-16 KJV).
My position is that both “The Word” John 1:1 and “Wisdom” Proverbs 8 are personifications, and that Jesus is the Son of God because God the Father was the father of Jesus Christ in the conception / birth process Matthew 1:20-21, Luke 1:34-35, John 1:14.You would be doomed to fail pathetically, were you to attempt to explain what was the wisdom that was with God, since you deny that God was that wisdom. And, of course, as you and I both know, there's not a snowflake's hope in hell you're going to attempt it. All you're able to do amounts to no more than chanting, over and over and over, meaninglessly: "personification!!!!" It is as meaningless and clownish as how, in every post you write (as though you have some sort of special auto-format key or template just for the purpose), you cheaply chime "Greetings" and "Kind regards" while promulgating your damnable, Christ-hating heresies.
Greetings again 7djengo7, She is a woman and by listening to her the simple can understand wisdom.
Proverbs 8:1–5 (KJV): 1 Doth not Wisdom cry? and understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She crieth at the gates, at the entry of the city, at the coming in at the doors. 4 Unto you, O men, I call; and my voice is to the sons of man. 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Are you denying that God the Father's spoken word and the wisdom, thoughts, reasoning and purpose behind these spoken words is separate from God the Father, and only contained within a separate person or portion of the Deity, the pre-incarnate second person of the Trinity? When the incarnation occurred was God the Father without His spoken word? I am simply comparing the Word in John 1:1 and Wisdom in Proverbs 8 is similar. It is your claim that “The Word” was a separate being, and yet you deny that “Wisdom” is a separate being.
My position is that both “The Word” John 1:1 and “Wisdom” Proverbs 8 are personifications, and that Jesus is the Son of God because God the Father was the father of Jesus Christ in the conception / birth process Matthew 1:20-21, Luke 1:34-35, John 1:14.
Kind regards
Trevor
Obviously at least some of us can say it's impossible with man, since I've been saying it. If I couldn't really say that it is impossible with man, then you couldn't really be annoyed with me for saying, over, and over, and over, that it is impossible with man.
Whether a man is "uneducated/ignorant, and does not know what a triangle is", has got nothing to do with--no bearing upon--the truth that no triangle can have more or less than three sides.
It is impossible, regardless of any circumstance, for a triangle to have any more than or any less than three sides.
It is impossible in every sphere, in every circumstance: with man, with God, in a house, with a mouse, in a box, with a fox, etc., etc., etc., ad infinitum--it is impossible for a triangle to have more or less than three sides.
Now, am I to understand that as, "Of course, it is impossible with God for a triangle to have more or less than three sides"?
What we need to look into, now, is just what (if anything) you imagine you are referring to by your phrase "such a thing". That is, about what (if any) thing are you affirming that it "isn't a triangle"? If you are referring to the phrase, 'triangle with more or less than three sides', I would agree with you: that phrase isn't a triangle. No phrase is a triangle. Even the phrase, 'three-sided triangle', isn't a triangle. Not even the word 'triangle' is a triangle. There is many a thing that is not a triangle; there are many non-triangles. To which one (if any) of those non-triangles are you referring, here, when you say the phrase, "such a thing"?
I appreciate the added perspective, and this could be true, but I suggest that this is not the complete picture in Proverbs 8. Also I was referring to Proverbs 8 to explain the concept of personification, and I believe that "The Word" in John 1:1 is a similar personification.Wisdom is referred to with the female gender to emphasise the beauty of wisdom and the fact that wisdom is capable of birthing more wisdom. The male gender is not reproductive.
Greetings Truster,I appreciate the added perspective, and this could be true, but I suggest that this is not the complete picture in Proverbs 8. Also I was referring to Proverbs 8 to explain the concept of personification, and I believe that "The Word" in John 1:1 is a similar personification.
Another aspect of John 1:14 is the word "dwelt" and I have heard the explanation that this can be translated as "tabernacled". If so, then all that was represented by the Tabernacle in the Wilderness finds it's fulfilment in Jesus, and God the Father's glory is revealed in and through Jesus. Thus all the qualities of the instruction and pattern and the words and the lessons concerning the Tabernacle are revealed in Jesus. The Word is like the architectural plans for the Living Word, the Lord Jesus Christ. Jesus is the reality of all of God's plans, promises and purpose. My profession has been as a draftsman, and I saw most of the drawings for a Power Station before it was built, and now it is a reality, in a sense The Word made flesh, or in this instance the Word made steel, cement, boilers and turbines.
Kind regards
Trevor
Yes, I am serious. Speaking of statements I was interested in reading what you state when you post:I do believe you are serious. So sad.
I am not certain what you are saying in both of these. Could you give a brief explanation? I suggest that it is important to understand the meaning of the word Jesus, and that it comes from “Yah Shua” as you state, possibly meaning Yahweh’s Salvation, that is God the Father’s salvation in and through His Son, our Lord Jesus Christ, the Son of God. The second phrase may deny that one component of salvation is by the individual responding to the gospel with heart felt and sincere faith. I am serious about these also.I know Him, correctly, as Messiah whom you call Christ. Yah Shua whom you call Jesus. Messianists who you call Christians.
Anyone who thinks that salvation is conditioned on anything a man thinks, does or says is atheist. I cannot and will not speak peace to him or her.
Greetings again 7djengo7, She is a woman and by listening to her the simple can understand wisdom.
Are you denying that God the Father's spoken word and the wisdom, thoughts, reasoning and purpose behind these spoken words is separate from God the Father,
and only contained within a separate person or portion of the Deity, the pre-incarnate second person of the Trinity?
When the incarnation occurred was God the Father without His spoken word?
I am simply comparing the Word in John 1:1 and Wisdom in Proverbs 8 is similar. It is your claim that “The Word” was a separate being,
and yet you deny that “Wisdom” is a separate being.
My position is that both “The Word” John 1:1 and “Wisdom” Proverbs 8 are personifications,
and that Jesus is the Son of God because God the Father was the father of Jesus Christ in the conception / birth process Matthew 1:20-21, Luke 1:34-35, John 1:14.
That would be like me talking to clueless Joe about an "oglebokomoy."
Greetings Truster,I appreciate the added perspective, and this could be true, but I suggest that this is not the complete picture in Proverbs 8. Also I was referring to Proverbs 8 to explain the concept of personification, and I believe that "The Word" in John 1:1 is a similar personification.
Yes I believe that Wisdom in Proverbs 8 and The Word in John 1:1 are both personifications. To answer the detail of your other Post would be simply to repeat what we have discussed. You seem to like playing with words.You've explained nothing. You merely repeatedly, meaninglessly chant the word "personification" in proximity to your repeated citations of John 1 and Proverbs 8.
You're still laboring under precisely the error I've been trying to explain. What you just wrote--"That would be like me talking to clueless Joe about an "oglebokomoy""--is meaningless. I'm not trying to insult you or sound mean by saying that. But, here's the thing: your string of characters--"oglebokomoy"--is meaningless. Since it is meaningless--that is, since you are not referring to something by it--you are not even stating a proposition. Propositions are about things. You are neither stating a truth or a falsehood. Patching in some words and punctuation marks around your meaningless string of characters, in such a way as one would do in forming a sentence, does not change the fact that you are not even stating a proposition.
Tell me which (if any) of the following items you would be willing to affirm is meaningful:
- Grat flort uk voot tt glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That flort uk voot tt glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would uk voot tt glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would be voot tt glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would be like tt glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would be like me glaking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would be like me talking ku coooooos J89 xaxet be "oglebokomoy."
[*]That would be like me talking to coooooos J89 xaxet be "oglebokomoy."
[*]That would be like me talking to clueless J89 xaxet be "oglebokomoy."
[*]That would be like me talking to clueless Joe xaxet be "oglebokomoy."
[*]That would be like me talking to clueless Joe about be "oglebokomoy."
[*]That would be like me talking to clueless Joe about an "oglebokomoy."
Playing with words doesn't change anything. We only end up prattling away.
Bottomline:
My point is clear.
We cannot compare our minds with God.
We cannot say what God can, or cannot know.
Bye for now.
Playing with words doesn't change anything. We only end up prattling away.
Bottomline:
My point is clear.
We cannot compare our minds with God.
We cannot say what God can, or cannot know.
Bye for now.