How can a triangle have more or less than three sides when the very definition of what a triangle is having three sides/three points?
VERSUS
Nothing is impossible with God.
I, for one, say that no triangle can have more or less than three sides; it's impossible "with man" for a triangle to have more or less than three sides, and, just the same, it is impossible "with God" for a triangle to have more or less than three sides. Also, I like that you called the triangle's vertices "points", though, technically, a triangle has a few more points than just three (in case you did
not mean the vertices).
If it's not fitting the definition of a triangle - it's not a triangle!
I, for one, say that it is
impossible--even "with God"--for something that is "not fitting the
definition of a triangle" to be a triangle.
God being all-knowing.....
Now, that 'all' (in 'all-knowing') cannot
rationally be taken as inclusive of
absolutely every thing, since there are some things God cannot know, such as the false proposition, 'Some triangles are quadrilateral'.
The poster's argument is based on a false premise - that a four-sided triangle is even conceivable!
Not sure which poster, or which argument, you are referring to, here. But (so long as I've got my thinking cap on) you'll never find
me (for one) saying something like "a four-sided triangle is conceivable", since, as far as I'm concerned, the phrase, 'four-sided triangle', is without a referent--meaningless. The phrase, "A four-sided triangle is conceivable", is not only not a
false premise, but it's not even a premise, at all. It is neither true nor false; it is meaningless. Now, a phrase I
did use, which
is perfectly meaningful, is the phrase, "the false proposition that some triangles have more than three sides". That phrase is the name of a particular false proposition, which particular false proposition is that phrase's referent.
Here are some things that are conceivable:
- the phrase, 'four-sided triangle'*
- the phrase, 'three-sided triangle'
- the word, 'triangle'
- a three-sided triangle
- a triangle with no more than three sides
- a triangle
*Note that, in this list, I wrote "the phrase, 'four-sided triangle'", and that I very deliberately did not write "a four-sided triangle". The phrase, 'three-sided triangle', is the name of a thing: namely, a three-sided triangle (a.k.a. a triangle). The phrase, itself, is just as conceivable as the thing named by it. Now, a phrase like 'four-sided triangle', which is not the name of any thing, is just as conceivable as a phrase like 'three-sided triangle', which is the name of some thing.
Anyway, my point is:
we're comparing apples with oranges.
We don't understand God's mind -
His mind isn't like ours.
They're not comparable!
- Apples are like oranges. For one thing, both are fruits. Also, both are foods. Also, both have flavor. Etc.
- Apples are, indeed, comparable to oranges--that's why your saying, "we're comparing apples with oranges", is not meaningless.
- God's mind isn't like ours? Let's see, then: our mind is rational, so that must mean that God's mind is irrational?? Frightening thought!
- We don't understand God's mind? After what you already said, are you saying it is impossible for us to understand God's mind?
Nothing is impossible with God.
One thing I take to be NOT impossible with God is for God to get us to understand His mind. Of course, it would be quite silly (and, perhaps, somewhat blasphemous) to say that we could (ever!) comprehensively understand God's mind in
all the humanly-unfathomable vastness of its entirety. However, if it's
impossible for any man or woman to understand God's mind to
any degree, whatsoever, then what is the point of the Bible, God's written Word? And, if it is impossible to understand God's mind to any degree, then all our theological discourse in forums, etc., is dismally pathetic in its uselessness.
Without God's mind being, to some degree, in some way(s) like our mind, we are left in a hopelessly deplorable plight. The fact that He was able to write something that we can read
alone annihilates the falsehood that God's mind is not like our mind.