So you are saying the same thing that I said. You are saying that people can praise Jesus, look up to him and give him honor without believing in the trinity. No problem there. What you can't do is worship Jesus as God unless you believe in the trinity.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.What happened to the Son being the Word of God? Is your word literally you? Testimony is Spirit and your own word is your own "son" of a spiritual-supernal nature, (whether a vessel of spirit set for honor to the glory of the Father or whether an Esau old-man nature vessel of spirit fitted for destruction into perdition).
Yeshua says: The Logos which you hear is not of me, but contrariwise, it is of the One sending me, the Father, (John 14:24). In the beginning was the Memra-Logos, and the Memra-Logos was with the Elohim-Angelon, and Elohim was the Memra-Logos: the same was in the beginning with the Elohim-Angelon. All things through him came into being, and outside of him came nothing into being which has come into being. In him was Life, and the Life was the Light of the men: and the Light shines in the darkness, and the darkness cannot overtake him. That Light is the true Light which lights every man that enters into the world. There came to be a man sent from Elohim of the name Yochanan: the same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light but was sent to bear witness of that Light. The Light was the Truth which lights every man that enters into the world. He was in the world, and the world came to be through him, and the world knew him not. He came unto his own and his own received him not. But as many as receive him, to them he gives power to become offspring of Elohim: to them that are faithfully trusting into his name, not those of blood, nor of the will of the flesh, nor of the will of man, but from Elohim having been produced. And the Memra-Logos became flesh, and tabernacles among us, (John 1:1-14a) but all flesh is not the same flesh: there is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds, (and therefore the Dove). There are somata-bodies heavenly, and there are somata-bodies earthly; but the glory of the heavenly is one, and the glory of the earthly is another, (1 Cor 15:39-40) if there is a soma psuchikon natural-physical body, then there is a soma pneumatikon spiritual-ethereal body, (1 Cor 15:44).
At the time when Yochanan was immersing at the Yarden River, and all the people came to be immersed, Yeshua came also from the Galil unto Yochanan at Yarden to be immersed under his name. And being in prayer Yeshua immerses, (for the Immerser is the Witness and lays not a hand upon the one being immersed) and by and by ascending up from the water Yeshua sees the heavens torn and the Spirit of the Holy One descending in somatiko-bodily form as a dove and entering into him: and a voice comes to be from heaven, "You are My Son: This day have I begotten you", (Luke 3:21-22 Codex Bezae). And thereupon shone a great light roundabout that place. And Yochanan seeing the great light, and having gone through [several plunges of] the immersion, prevented him, saying, "Who are you, Master? I have need under your name to be immersed: and you come to me?" And Yeshua answering says unto him, "Allow it for now: for in this manner it is fitting for us to fill up all righteousness." Then Yochanan allowed it. And by and by ascending from the water, behold, the heavens were opened unto him and he saw the Spirit of Elohim descending as if a dove and alighting upon him: and, lo, a voice from the heavens, saying, "This is My Son, the Beloved, in whom I delight", (Hebrew Mattew : Epiphanius Panarion 30.13.7-8, Matthew 3:14-17). And the Memra-Logos tabernacles in the heart of the man Yeshua, and the Princely Power of the Empire, the Spirit of the Father, remains upon the shoulder of the man Yeshua, (Isaiah 9:6 YLT) Emmanuel, (Isaiah 7:14, Matthew 1:23).
Yeshua says: The Logos which you hear is not of me, but contrariwise, it is of the One sending me, the Father, (John 14:24). In the beginning was the Memra-Logos, and the Memra-Logos was with the Elohim-Angelon, and Elohim was the Memra-Logos: the same was in the beginning with the Elohim-Angelon. All things through him came into being, and outside of him came nothing into being which has come into being. In him was Life, and the Life was the Light of the men: and the Light shines in the darkness, and the darkness cannot overtake him. That Light is the true Light which lights every man that enters into the world. There came to be a man sent from Elohim of the name Yochanan: the same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light but was sent to bear witness of that Light. The Light was the Truth which lights every man that enters into the world. He was in the world, and the world came to be through him, and the world knew him not. He came unto his own and his own received him not. But as many as receive him, to them he gives power to become offspring of Elohim: to them that are faithfully trusting into his name, not those of blood, nor of the will of the flesh, nor of the will of man, but from Elohim having been produced. And the Memra-Logos became flesh, and tabernacles among us, (John 1:1-14a) but all flesh is not the same flesh: there is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds, (and therefore the Dove). There are somata-bodies heavenly, and there are somata-bodies earthly; but the glory of the heavenly is one, and the glory of the earthly is another, (1 Cor 15:39-40) if there is a soma psuchikon natural-physical body, then there is a soma pneumatikon spiritual-ethereal body, (1 Cor 15:44).
At the time when Yochanan was immersing at the Yarden River, and all the people came to be immersed, Yeshua came also from the Galil unto Yochanan at Yarden to be immersed under his name. And being in prayer Yeshua immerses, (for the Immerser is the Witness and lays not a hand upon the one being immersed) and by and by ascending up from the water Yeshua sees the heavens torn and the Spirit of the Holy One descending in somatiko-bodily form as a dove and entering into him: and a voice comes to be from heaven, "You are My Son: This day have I begotten you", (Luke 3:21-22 Codex Bezae). And thereupon shone a great light roundabout that place. And Yochanan seeing the great light, and having gone through [several plunges of] the immersion, prevented him, saying, "Who are you, Master? I have need under your name to be immersed: and you come to me?" And Yeshua answering says unto him, "Allow it for now: for in this manner it is fitting for us to fill up all righteousness." Then Yochanan allowed it. And by and by ascending from the water, behold, the heavens were opened unto him and he saw the Spirit of Elohim descending as if a dove and alighting upon him: and, lo, a voice from the heavens, saying, "This is My Son, the Beloved, in whom I delight", (Hebrew Mattew : Epiphanius Panarion 30.13.7-8, Matthew 3:14-17). And the Memra-Logos tabernacles in the heart of the man Yeshua, and the Princely Power of the Empire, the Spirit of the Father, remains upon the shoulder of the man Yeshua, (Isaiah 9:6 YLT) Emmanuel, (Isaiah 7:14, Matthew 1:23).
That is the most warped view of the Shema that I have ever seen. :kookoo:
You are adding later theology to the original text. By bringing up the Mosaic Law, Jesus is saying nothing whatsoever about the dogma of the Trinity.
Clearly you have not spent much time if any in Synagogue.