Hi, Stipe,
I didn't start this thread, but it's like threads I've started before. When I side against those Christians who say they would have no problem following God's orders and would cut the children and women down to the very last one, I am not trying to demonstrate that God is either evil or nonexistent. Here's my own position on the Biblical stories: they represent the beliefs, thoughts, and interpretations of an ancient people. I think we all, as individuals and as cultures, go through various stages of moral development. As we develop, our "circle of concern" generally expands outwards, encompassing not just our selves and our families, but wider and wider circles that include more individuals and types of beings. We become more "universal" in our care and compassion. I think the Old Testament texts record the reasoning and self-justifications of people at a basic ethnocentric perspective -- one that was an improvement in many respects on more brutal (power-centered) forms of moral reasoning that had come before, but one which is still fairly harsh and "limited" compared to more modern perspectives. All individuals must go through the same basic path of development in moral perspective, so even today you will find people who resonate most with narrow circles of concern (comparable in many respects to the early Biblical ethnocentric perspective), and who spit on those who argue for wider circles of concern, just as they scorn those who are more narrow than themselves.
In my opinion, challenging Christians to question whether God really commanded and endorsed the brutal acts recorded in parts of the Old Testament is not an attempt to discredit the idea of God altogether, or even to discourage them from being Christians. Personally, for me, such exercises are meant to inspire inquiry and self-reflection (for myself as well as for others). I think it is certainly possible to "let go" of the idea that God endorsed these things -- holding instead that these are narrow interpretations of a people who were loyal to him but limited in moral vision -- without turning against God altogether. I think the Bible records a trajectory of the development of moral reasoning, with Jesus' teachings representing a higher, wider perspective. When Christians take the Bible as equally inspired in all parts, equally representative of God's thoughts and acts in all parts, I think they "level" the moral playing field, relativizing it on a horizontal plane (emphasizing expediency, for instance) rather than grasping more vertical relations that may exist among various moral perspectives and teachings, in the Bible and outside.
I believe there is a "sacred presence" behind (and throughout) the universe, and I believe people can have varying degrees of intimacy with and understanding of this presence. I do not doubt that there were at least some people among the ancient Hebrews we are discussing who had genuine spiritual insight and experience. However, I do not believe the Hebrews were directly instructed by "God" to go into various cities, wipe them out, kill everything in them, and take them for themselves. If you insist that God actually did this, I think you elevate the early stages of human moral reasoning to divine status and undermine the potential for present moral growth.
Best wishes,
Balder
P.S. I dig REM, too.