Interplanner
Well-known member
This material should have been in the first post about 2 Peter 3. I'll copy it to the other discussions of creation.
2 Peter 3's vocabulary on creation and time.
v5a The heavens existed. 'ekpalai' To have existed for a long time. The NEB is not reliable here when it puts heavens and earth together as the subject. The NIV is correct.
5b. The earth was formed out of water and through water by God's word. 'sunestosa' to be given structure, sense, consistency.
Like Gen 1, there is a universe in existence while the earth was not the form we now have. There is nothing about 'sunestosa' that indicates time like 'ekpalai' does. That comes next.
v6 that (ancient) world was destroyed by water. Notice again that the habitable part is the focus. It does not mean the entire planet was destroyed, just as 'sunestosa' does not mean it came into existence from nothing. Both mean the habitable zone was given livable structure or it was taken away.
Peter is saying there was a relatively short amount of time between creation and the flood because both are grouped as being part of 'that (old) world.'
By referring only to the habitable zone, he is also validating that there was a different atmosphere. That's the world that was formed then destroyed. We are now in a world with a different atmosphere. This is yet another reason why 'sunestosa' is not from nothing at all but rather the forming of material into a certain structure. It is from no structure, but it is not from no materials.
The intention of Peter was to show that the judgement of the world did not necessarily have to happen right after the Gospel events, nor even right after the destruction of Jerusalem. That it could still be delayed a long time. For the same reason, there is no hurry when dating the 6 days of creation. The heavens existed long before. (If you think that the coming of v4 is the Gospel event, that's a separate discussion).
We know that 'formless and void' is the result of an act of judgement from Jer 4:23. So Peter is saying here that God was patient about what was going on before his own 6 days of creative work, but finally destroyed--in displeasure-- what was there and made a world habitable for mankind who would have an imprint of God like no other.
Both the gospel writers and Paul refer to the judgement of Israel as settled (the house is left desolate; the wrath of God has come upon them completely) many years before the destruction of Jerusalem. Peter uses the examples of the primitive earth and the flood to show that the judgement will certainly come no matter how much it is doubted.
2 Peter 3's vocabulary on creation and time.
v5a The heavens existed. 'ekpalai' To have existed for a long time. The NEB is not reliable here when it puts heavens and earth together as the subject. The NIV is correct.
5b. The earth was formed out of water and through water by God's word. 'sunestosa' to be given structure, sense, consistency.
Like Gen 1, there is a universe in existence while the earth was not the form we now have. There is nothing about 'sunestosa' that indicates time like 'ekpalai' does. That comes next.
v6 that (ancient) world was destroyed by water. Notice again that the habitable part is the focus. It does not mean the entire planet was destroyed, just as 'sunestosa' does not mean it came into existence from nothing. Both mean the habitable zone was given livable structure or it was taken away.
Peter is saying there was a relatively short amount of time between creation and the flood because both are grouped as being part of 'that (old) world.'
By referring only to the habitable zone, he is also validating that there was a different atmosphere. That's the world that was formed then destroyed. We are now in a world with a different atmosphere. This is yet another reason why 'sunestosa' is not from nothing at all but rather the forming of material into a certain structure. It is from no structure, but it is not from no materials.
The intention of Peter was to show that the judgement of the world did not necessarily have to happen right after the Gospel events, nor even right after the destruction of Jerusalem. That it could still be delayed a long time. For the same reason, there is no hurry when dating the 6 days of creation. The heavens existed long before. (If you think that the coming of v4 is the Gospel event, that's a separate discussion).
We know that 'formless and void' is the result of an act of judgement from Jer 4:23. So Peter is saying here that God was patient about what was going on before his own 6 days of creative work, but finally destroyed--in displeasure-- what was there and made a world habitable for mankind who would have an imprint of God like no other.
Both the gospel writers and Paul refer to the judgement of Israel as settled (the house is left desolate; the wrath of God has come upon them completely) many years before the destruction of Jerusalem. Peter uses the examples of the primitive earth and the flood to show that the judgement will certainly come no matter how much it is doubted.