intro2faith said::BRAVO: :first:
Boo...we pat on the back those who blindly agree with us :hammer:
intro2faith said::BRAVO: :first:
What I deny is that you know what you are talking about to a sufficient degree that debate is useless. Any inference other than that, if spoken again publicly will be considered in my view as an outright lie. The only reason I don't consider this to be one already is that I simply do not know you and am willing to give the benefit of the doubt and take this as simply a tactic by which you claim victory in a debate which you are unqualified to engage.Johnny said:I'll take that as a concession that:
a) You can't prove a dimension, you define a dimension
b) Einstein's theories don't predict logically contradictory events
c) Einstein's theories are considered complete
You see, my point about Einstein was important, because it shows that time is a real entity, and the passage of it is intricately linked to the very fabric our universe. To deny this is to deny the foundations of modern physics, deny observation, and to be downright silly.
So what? The motion of your clock is nothing more than a standard succession of events by which the succession of other events is compared. Time is succession and/or duration, nothing more.My clock in front of me is measuring time right now.
This is theory which not only has not been proved, it cannot be proved. There is no way for you to know whether Einstein's fourth dimension is or is not time. Nor do we have any tools by which any such time manipulation could be observed; a rather famous (or infamous) airplane experiment not withstanding.I like how conclusive you appear to be. "Time does not exist". Perhaps you should notify the physicists again. Further, time does exist, and the passage of it is relative, based on your motion through space-time and nearby mass. Thus, this thing we have defined as time can be manipulated.
No, God would not be just if we had no choice and He proceeded to punish us for our actions. And Romans 9 does not teach otherwise. In fact, it teaches just the exact opposite. If you will answer the question I posed in my previous post (and again at the end of this post) you will be made to understand.How so? Is God not just if we have no choice? This is what Paul is saying in Romans 9.
I could give you a lot more than two but to do so would undoubtedly send most of those here into a wild-eyed frenzy of name calling and confusion so I'll limit it to the two you asked for.Could you give me two examples?
You miss the point that is being made by Paul. If the text is teaching what you are suggesting, the scoffers had a good point and God is indeed unjust. Paul was refuting their objection by quoting Jeremiah 18.Even Paul noted that he didn't have a choice. That was the point everyone was making. How can God be fair if you don't have a choice? To which Paul says, "Who are you to question God?"
Rom 9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Paul says CLEARLY that God will harden who He wants to, and that no one can resist God's will.
I agree with godulz.intro2faith said::BRAVO: :first:
godrulz said:If you were conversant with the ongoing dialogue and research in this area in theological/academic circles, you would realize exhaustive foreknowledge of future free will contingencies is a logical contradiction or absurdity like God creating a rock too heavy to lift. Free will is self-evident. God does have perfect and complete knowledge of all past and present reality. It is an erroneous extropolation to think He can know a nothing, which is what the future is. The things He knows about the future are based on His ability to bring things to pass (Is. 46; 48). God does not bring all things to pass (such as what the players will do in a future Superbowl or if and when I will brush my teeth). He correctly distinguishes past, present, and future, possibilities/probabilities and certainties/actualities.
I believe you are rejecting a straw man caricature of the Open View since you do not understand it and wrongly assume it limits God. The issue is the nature of God's creation and the future, not the omniscient nature of God which we all affirm.
The research is technical (modal logic, etc.). Do not underestimate the philosophical influences on your view (e.g. eternal does not have to mean timeless; the biblical view is that it is an everlasting duration of time). I believe you have uncritically accepted the classic assumption, since it is the only view you were exposed to in your formative years as a believer. I was in the same boat as a new Christian, but always had trouble trying to reconcile superficial statements made by pastors/evangelists with sound thinking and biblical evidence. Just because you once heard an analogy of 'eternal now' and a timeline does not mean it stands up to scrutiny.
Calvinism's determinism negates genuine libertarian free will. Arminianism's simple foreknowledge is still problematic. The alternate view (the openness of God's creation) allows us to take the biblical evidence literally: somethings are predetermined and known; other things about the future are unsettled and God can and does change in response to changing contingencies.
I think you might be missing the point.SOTK said:You know, you guys are always accusing us of wanting to have our cake and eat it to, and yet I don't understand how you fail to see that this is what you are doing with Open Theology.
You basically say that God knows "parts" of the future but not the free will "parts". Wouldn't this theology be better described as the Kinda Open View.
Seriously though, I can't keep up with you guys. Sometimes you guys say that God does not know any of the future (the whole the future doesn't exist argument) and then at other times you guys say "Well, God knows some things". :freak:
And then there's the whole "manipulation" part of the Open View. You guys adamantly defend free will but then say that God goes around manipulating to bring about His will. So, Godrulz, I ask you, "Just how 'free' is your free will then?"
Really, if there is any Theology that wants their cake and eat it too, it is the one that you espouse.
This does not follow. Here's an example that serves as a good analogy of what I am talking about. The owner of an airplane can determine in advance its destination (predestine) without knowing anything at all about who or how many will get on board.nancy said:First of all, any group (corporate election) is made up of individuals. If a group is predestined, the individuals in the group are predestined.
This sentence doesn't even make sense, never mind the argument. If I choose to join one group, are you saying I cannot choose to join another group? If I'm a member of the Lion's club, I can't be in the Air Force? That can't be what you are getting at. I do not understand your point.Secondly, you can argue that if a certain group is predestined then the individuals of that group are limited to that group and can't join another group meaning that will be their free choice decision to remain in that group and God foresees this choice.
You've got it exactly backward!Thirdly, in Romans, Paul is talking all the time about personal faith and choice. It seems totaly out of focus with the whole letter to jump to a corporate understanding of predestination.
The Book of revelation is not speaking of members of the Body of Christ but rather of Kingdom believers (i.e. Israel).Fourth, in Rev. 3:5 says Christ can still blot out those individual names in the book of life. Those individual people predestined to grace, becoming a Christian.
Ephesians talks about us being predestined IN CHRIST. Just as if when you get on a plane bound for Dallas, you were predestined to go to Dallas by virtue of the fact that you got IN THE PLANE. It was the plane (i.e. the group) that was predestined not you personally.Fifth, Paul in Eph. talks about predestination to becoming Christian. It is meaningless to say we are all predestined to become Christians because predestination is Christ's foreknowledge of who will become Christians. It is not God willing all men to be saved.
Saying it doesn't make it so.It is beyond a doubt that Scripture speaks of individual predestination.
Nancy its obvious you do not get the argument Clete is utilizing and its OK to admit it! You aren't responding to his assertions with any logical rebuttal.nancy said:Clete, the body of Christ, is not some empty shell any more that Jewish people as the elect were some empty shell. They are composed of individuals.
If we are predestined (God has foreknowledge) of what group we choose (being either Christians or the ones who will finally perservere in heaven) then that will be the choice we choose and God sees it with foreknowledge. We cannot be predestined to not obtain glory and obtain glory.
If we are predestined in Christ we become part of the body of Christ (a group of individuals).
No, I have Romans exactly right as the verses before and after Rom 8 shows us.
Making some vague theory of corporate elect doesn't make it so.
Please prove that statement either biblically or otherwise.nancy said:First of all, any group (corporate election) is made up of individuals. If a group is predestined, the individuals in the group are predestined.
:duh:nancy said:Knight, I'll admit Clete's airplane argument blows me away... by its silliness. The body of Christ the corporate elect, the Christian people, whatever term you want to use is composed of individuals.
:duh:Any group is composed of individuals.
Are you really as dense as you present yourself?Devo, just as the Jewish people as the elect were made of individual Jews, the Christian elect are made up of individual Christians.
Yes, a GROUP of individuals is composed of individuals and therefore what?nancy said:Sure, Novice and I bet you delude yourself that a group of people are not composed of individuals. right!
How about anyone who shows up at Wal-Mart next Wednesday at 3:00PM will be given free plane tickets for an American Airlines flight destined for Hawaii on September the 12th 2006!Knight said:Clete . . . :up:
I like your airplane analogy.
I have always used the Wal-Mart analogy which isn't as good.
I have always stated that corporate election is like Wal-Mart announcing that anyone who comes to Wal-Mart next Wednesday at 3:00PM will get free hot dogs and soda. Wal-Mart is not predestining which individuals will get the free hot dogs and soda but they are predestining that the body or group of people who show up (whoever they are) will get free hot dogs and soda.
Like I said, your plane analogy is better.
And I'm telling you in God's eyes He doesn't see it the same way we do. Don't you get it?godrulz said:We just disagree about what is logically knowable.
I reject it because the Scriptures reject it. Furthermore, the universal Body of Christ, generally speaking, rejects it.This is why you reject it.
Godrulz, I have admitted when I have been wrong. I have no problem telling everyone I'm wrong on a issue. This debate, however, is on one of God's attributes and the elements thereof. This is an important issue, though not essential, but nevertheless, very important. There are some doctrines (like the triune nature of God, the deity of Christ, etc), I know I'm not wrong on (because of Scripture, the bearing witness of the Holy Spirit, etc) and this issue is one of them.If you really understood (vs knee jerk reactions) you would probably change your views (tradition is not the same as biblical all the time).
:up:nancy said:Let's see.. from what you guys say:
The elect is a specific group.
A group is composed of specific individuals.
Therefore, by the "logic" you people use. God has foreknowledge that a specific group will be saved but not the specific individuals that make up the group.
Ya... right.