Knight said:
Why?
How can I be responsible for something I have no control over?
We've been over this discussion several times. And everytime we indulge in this debate, you leave after I bring in the Scriptures. Just to prove my point, here we go again:
In Luke 22:31-34 Jesus not only predicts that Peter will deny him three times that very night, but treats the act with such certainty that he is already praying for Peter's future repentance and future ministry.
Luke 22:31-34
"'Simon, Simon, behold, Satan has demanded to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.' But he said to Him, 'Lord, with You I am ready to go both to prison and to death!' And He said, 'I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me.'"
This absolute knowledge that Peter would sin, how often he would sin, when he would sin, and that he would repent does not remove Peter's moral responsibility in the least, which is made plain by the fact that Peter weeps bitterly precisely when he remembers the words of Jesus' prediction. Peter does not say, "Well, you predicted this sin, and so it had to take place, and so it can't have been part of my free willing, and so I am not responsible for it." He wept bitterly. He was guilty and he knew it.
Jesus was glorious in the prediction, and Peter was guilty. Why do all four gospels tell this remarkable prediction in detail? Surely the deepest answer is the one given by John 13:19,
"I am telling you before itcomes to pass, so that when it does occur, you may believe that I am." His foreknowledge of "all the things that were coming upon him" was an essential aspect of his glory as the incarnate Word, the Son of God. The denial of this foreknowledge is an assault on the deity of Christ.
Genesis 20:1-6
And Abraham journeyed from there to the South, and dwelt between Kadesh and Shur, and stayed in Gerar. Now Abraham said of Sarah his wife, "She is my sister." And Abimelech king of Gerar sent and took Sarah.
But God came to Abimelech in a dream by night, and said to him, "Indeed you are a dead man because of the woman whom you have taken, for she is a man's wife." But Abimelech had not come near her; and he said, "Lord, will You slay a righteous nation also? Did he not say to me, 'She is my sister'? And she, even she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this." And God said to him in a dream, "Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her.
God did not allow Abimelech to touch Sarah, yet at the same time, it was Abimelech's integrity and innocence that forbade him to touch Sarah. He was still responsible for his actions although they were ordained by God.
2 Samuel 24:1-4; 9-10
Again the anger of the Lord was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah." So the king said to Joab the commander of the army who was with him, "Now go throughout all the tribes of Israel, from Dan to Beersheba, and count the people, that I may know the number of the people." And Joab said to the king, "Now may the Lord your God add to the people a hundred times more than there are, and may the eyes of my lord the king see it. But why does my lord the king desire this thing?" Nevertheless the king's word prevailed against Joab and against the captains of the army. Therefore Joab and the captains of the army went out from the presence of the king to count the people of Israel.
Then Joab gave the sum of the number of the people to the king. And there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men. And David's heart condemned him after he had numbered the people. So David said to the Lord, "I have sinned greatly in what I have done; but now, I pray, O Lord, take away the iniquity of Your servant, for I have done very foolishly."
If this isn't obvious, then I don't know what is. God moved David to take a census, and yet, David was guilty of doing it afterwards, and he knew it. God ordained and still, David was responsible.
Give up Knight. Only a fool would debate AGAINST Scriptures. And if I know you, that means you'll continue to debate...