stipe said:Red, you have about three chances left. When it says "ALL THINGS" it is subject to the main point raised in the passage, namely "IN CHRIST". God's word puts the two together, "ALL THINGS IN CHRIST", you want to separate them and ignore half.
For he will have put all things in subjection under His feet. And when He shall have declared that All things are in subjection, it will be with the manifest exception of Him who has reduced them all to subjection to Him. But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that God may be all in all.
(1Cor:27-28)
Ok Stipe, how would you explain this? all things WILL be in Christ, God works these things out within his own will, This says the 'whole universe', not just some - most of it- or a minority of it but all of it, all things will be made subject to God, now is there any hyperbole about this verse? It seems to make its point as strongly as it can, if God created the universe then if its his will to make the entire universe and everything in it subject to him then I am not going to argue with him about it
It does come down to either believing that God can accomplish what he sets out to do or that he cant, the doctrine of ET uses as its starting point that God cant accomplish what he wills or desires, normally its the argument that man's free will gets in the way, is it beyond God to accompish his will without having to force anyone in the process?, I believe so, ET'ers dont, one thing that universalism cannot be accused of is limiting the power of God, can those who believe in ET say the same.....? No