Long time ago somebody said...
Long time ago somebody said...
Montana said:
Don W., I never said that we cannot know about other people’s sins without being guilty them ourselves. ... I think God really did get educated as to sin. God “repented that he made man” because He learned something that changed his mind.
You did say:
The question I like asking people is this: “Where does a book originate, at the end of the printing press or in the mind of its author?” They always answer honestly, “In the mind of its Author.” And that’s true for any creation. It originates in the mind of its creator.
God is the creator of earth. If He foreknew every perverted thing that would happen on earth before creating it, then He would have been the author of that perversity.
God delegated the ability to make a free will decision to man. That nullifies your thesis. It is like the author submitting his work to an editor who makes changes in the work.
The Hebrew word is
nacham which means to breathe heavily, by implication, to grieve, or to repent. We've all seen that here. But if God truly repented He would remake man (or some other creature) instead of leaving 8 existing samples alive to continue the race of man. By leaving
man intact and unchanged despite the enormous change wrought to the rest of creation, we know that God did not
repent.
The text doesn't say God was at all surprised by the turn of events. In fact, the text implies that God foresaw the need to bring judgment at least 120 years into the future. Therefore, God grieved and took an action which was not foretold to the audience but may have been planned from the beginning. No deficit of foreknowledge is necessary to reconcile the scriptures.
Yorzhik said:
Although we haven't brought it up before, you
correctly identified intent as the key...
In the same way, God would be responsible for all the events that cascaded from his creation if He
knew of every event that would result from His initial set of conditions. And there is nothing wrong with this
except that God has said there are certain things He isn't responsible for. So either God is lying, or He didn't create the cascade of events that resulted in an outcome that He did not want.
But wait, didn't you just agree with me that intent is the key? So if events cascade which God allows as expressions of free will but did not
intend, then God is not liable, nor lying about His transcendence (which includes not being responsible for free will acts of created agents).
By definition foreknowledge simply means to know prior to the event. It does not mean, nor can it logically ever mean, cause prior to the event. It does not imply intent on the part of the foreknower for the event to occur, much less preordain that it must happen. That is determinism, not foreknowledge.
It is impossible to debate if terms are not used accurately.
Yes, yes, I understand the difference between determinism and foreknowledge. However, you fail to see the implications of creating an initial set of conditions knowing exactly what those conditions will result in.
That assumes that God intends for the result of every free will action. That assumption is not necessary to foreknowledge.
For example, I know that any children I have will die. I do not wish for them to die, yet I know it with certainty because of God's declared will that all die and face judgment. Your thesis is comparable to saying that if I choose to have children, I wish death upon them. Instead, I wish them to face life, and death, with courage and good character conforming to the image of Christ.
By no coincidence, that is
exactly what God wishes for every man and woman. I have learned this from God's word, and I have conformed my mind and will to His on this point. God's wish for mankind has never changed, despite His foreknowledge that
all mankind would fail and face damnation. He provided a means to achieve His wish, by the blood of Christ Jesus the Son of God.