Originally posted by LightSon
Yes, that is what I saying. I have a feeling that I was created for more than this Earthly life. Perhaps you have good life. Whatever your income source is, it provides you with ample time to spare on this board, and that is fine. Consider all the millions who live in abject poverty. Is life good for them?
Life is for a large part of humanity still quite miseable.
That is what withdraws me from religion also, cause religion is more concerned with the spiritual needs (so it seems) then the actual and urgent needs of those who suffer.
All the wonder of life is to be cherished. My kids provide me great pleasure. To think of them "gone" brings great sadness. The thought that all we have is 80 years is sad to me.
Life come with pleasure and with sadness.
I realize you will reject this out of hand because there is no science to support it. But I believe we are more than just flesh and blood. We also have a spirit. That spirit provides for dynamics which, from a fleshly perspective. can appear ambiguous. All that is me, my love and faith, my devotion to my children are related to my spirit. I believe that our physical brain merely provides an interface to our body. Weird guy right?
I am not used to terms like spirit, and this of course triggers for me some religious perceptions and jargon, which are not mine.
But please understand this. We can of course take a flat or vulgar approach in that we can say: everything is matter (like bones, flesh, cells), but that is of course a silly notion.
What matters is of course the specific structures and forms of matter, their specific internal relations, even the historic development of each and every one of them, that is important.
You can not reduce society to humans. You can not reduce human behaviour to your biological stuff. And one can not reduce biology to just chemistry or chemistry to just physics. Because at each level we have to deal with specific structures and relations.
Yet each and everyone of those elements, compounds or structures, can be called 'material'.
So, as to say that we are more as the sum of our cells, then of course that is the case.
Same is true for our consciousness. We know it is connected to the brain, without the brain no consciousness. We can explain phenomena of consciousness based on brain activity.
But neither is consciousness matter or reducable to matter.
I can see your point, but it is because you haven't seen God that your perspective is myopic. (No offense intended).
How can we know that (can you look in my brain and see that a certain brain state realy corresponds to what you have called for yourself God?) he he
Of course, because of the way I was raised, educated, and learnt to thing in different terms and concepts as those who are reiligously raised.
I have however reasons to assume, that although we have developed different concepts in our mind, for our relation with the material world, realy there is only matter.
Matter one can not see. Like you can not see fruit. You can only eat an apple or an orange, but not fruit itself, since it is - like matter - an abstract category. Matter is infinite and eternal, it can neither be destroyed or destructed, it can only change from one form into another. Matter and motion are inseperatable. Matter is it's own cause and is not dependend on something else.
In the philiosophical sense, matter is that what is independend, outside and apart from the mind / consciousness. Acc. to materialism matter is the primary stuff, consciousness and mind the secondary stuff (it is dependend on matter).
How does one proof that there realy is just matter?
Actually this can not be performed by science, since science only explores specific material forms, but not matter itself.
How to explain or proof that all those material phenomena (atoms, light, fields, living things, etc.) are nothing but specific forms of the same substance, matter?
I can not realy proof that matter exists. But the opposite position then would be to assume that nothing realy exist. All what I think that exists, would then just exist in my mind itself, without there realy being an actual world. It would be like Matrix. Not a real world, but one self-imagined or inprinted in our mind.
As to the position of religion. Religion claims that there is a God, we can not see, just assume there is one. We can see the effects of what God is or does, but not God itself. God is in eternity also.
God is also called the 'essential being' in that it must necessarily exist (since there can not be 'nothing'). God however is not thought of in a material or physical form, but spiritual form.
Even when this is a weird assumption, in the philosophical sense the abstract category we call God and the abstract category we call matter, are in fact one and the same. (that what constitutes the world, or what the world in essence is)
Although in religion to God are attributed 'superhuman' qualities (being good, all powerfull, etc) this is just a human way of characterizing an unseeable/untouchable abstract category.
In reality we would just need one concept, and not both.
Although these two concepts agree on many points, there are of course differences.
My viewpoint is that of materialism. I think as a human being is free, and only obliged to itself, it's fellow humans and the natural world, and does not 'owe' it's existence to some 'higher being'.
Since we are now enlightened by science and the methods of science, I can think we better could deal with the concept of matter then the concept of God.
I realize you must hold that heaven is fiction. It follows from your worldview. I still can't understand why you do not see that "good morals" is a concept smuggled in from a God-based system. Hitler's good morals was to exterminate jews. How do we know he is wrong? There must be a higher sense of "goodness" if we are to answer that question unequivocally. I think you sense it is wrong because of what your spirit is making you feel. I can't prove that however.
Why would having morals having anything to do with there being a higher being?
If I feel pain, I feel bad. How much effort would it cost me to realize, that if I hurt someone else, that is bad too?
And even if I don't realize that immediately, the person I hurt will likely hurt me too. So, next time, I will be more carefull, cause I know the other person has the same feelings as me.
What 'higher' understanding is necessary there, the morals we have follow quite evidently from the soceity we live in, and how we reflect on ourselves.
You missed my point. I propose that in heaven, believers will not experience monotony and boredom like we do here. One cannot accurately feel what it will be like in heaven, anymore than one can know what it is to be high on crack cocaine - unless of course you've experienced it. This is what I meant by a paradigm shift.
Heaven is inherently a human invention as to comfort those that have earthly miserable lives.
But for the hungry, food is more comforting then a fiction of a heaven, healtcare more comforting for the ill, etc.
I disagree. If this Earthly life is all we have, it's value is finite. It's value ends when you die. My brother-in-laws sibling was killed in an auto accident yesterday - He was 18. What is the infinite value of his life? In my view, life has infinite value because it will go on infinitely. Wanna make a good investment? Invest in a God who has the power to raise your body up from dust. You are investing in a future of dust. Please don't do that. You are worth infinitely more than that.
Do Gods accept credit cards... hehe
No actually, none of that is making sense to me.
There is no life after death.
I think we should take the story about heaven and hell, as being a human invention, as a teaching of a moral.
It would teach people to actually care how to live their life.
And the teaching came with a reward and a punishment.
I think it might have had it's merits for that time.
For my perspective, I could just state that death and birth belong to life as natural as anything else. I think the perspective of an after life, makes people alienated to their own lives, and desires.
We better stick to the facts.
No offense taken.
Here is more "silliness" for you to consider, perhaps have a laugh at.
I believe that the resurrection of Christ is an ontological fact. This fact validates the scriptures and the Christian worldview. It is also the demonstration of God's power over death. Because Jesus revived and was seen of witnesses, I am confident that God will raise me up.
If somehow I am somehow mistaken, I will suffer no worse fate than you. And the quality of my life has improved immeasurable since surrendering to Christ.
The resurrection of Christ. I have been puzzled about that.
It is a fact of human history, in that it is recorded as such.
But it is a faith fact. Can thousands of people believe something that is not factual true? We have evidence for such phenomena too, like we see in an illusionists show. When we don't know how the trick is performed, we are inclined to believe what we see. Even if we know in the back of our head, that it is a trick.
What can I say besides that my mind is puzzled about it.
I don't have a natural explenation, neither have I heard one.
But I hold is as to the evidence, this is strictly the evidence from many people that he realy died (no more heart beat, pulse, respiration, blood cluttered, etc) and that many witnesses saw him a few days later alive.
I think apart from that, we can state no more. As far as I know there is no testimony or eye-witness report of what happened at this supposed moment of resurrection. (or is there?)
So, if these are the facts as are presented to us through documented history, I would suppose that people would give this phenomena a supernatural explenation. What else could they explain it with?
So, the resurrection of Christ, is the only thing which maybe has not been adequately explained. But there are no other known resurrection phenomena we know of.
Would all of what we know from so many other sources have to be wiped out, just because there is one case in which we may not be having an adequate explenation?
Sometimes we can not know everything. But does that mean the supernatural is the only possible explenation?