AMR,
I absolutely agree that ALL actions of God are PURE! But, not all interpretations of God purity are pure. Yours for instance.
AMR= While God’s decree of election and predestinating love, is discriminating and particular, it is, nevertheless, very extensive.
I believe that God has elected untold millions of mankind to everlasting and eternal salvation and happiness. Exactly what proportion of mankind God has included in His purpose of mercy, we have not been informed. But, in light of the future days of prosperity which are promised to the Church, it may be inferred that much the greater part will eventually be found among the number of His elect.
Pure conjecture! Heaven is big, hell is little? There will be no golf courses in hell because there won’t be room? I agree that Heaven will be a spacious place. No cabins, just mansions. :chuckle:
I do see how you arrive at the conclusion that the numbers in Heaven will be great. (I even enjoyed your take on the parables.) Yet you cannot assume that will constitute even a ‘majority’. You do not know the hour or the day of Christ’s return, therefore you can not assume that humanity will NOT continue in the world for thousands of years into the future. That’s a lot of multiplying and replenishing! The one commandment we seem to have no trouble fulfilling. :chuckle: The numbers reflected in the prophecies of Revelation may in fact only reflect a very small minority (FEW) of the world’s total historical (past, present, and yet to be born) population.
Most important: Your view assumes the over-riding attribute of God’s love; precisely what you accuse Open Theism of.
I asked my earlier question because you seem to shift between the present and the future. The example we are to follow is not of the coming King who will Judge, but rather the example of the Suffering Servant who came and told us to love our (His?) enemies until he in fact does return. Christ didn’t come the first time to judge the world, but to save it. The very core of Christ-faith community is the broken body and the shed blood of Jesus. Through it we ‘remember’ His DEATH (not his reign) until He comes! That does not mean He is not reigning in the hearts and lives of believers in the present. It means He is reigning as a slain-lamb-standing.
The question is HOW DOES HE CONQUER …
NOW (not in the future)? What is the nature of God's saving activities in reconciling the world through Jesus today? Here the cross is central and foundational to the answer: God conquers not through coercion but through Self-Sacrifice; not through limited grace or limited atonement but through
LIMITED use of Unlimited Power; not by a ‘sword’ of judgment, but with a Word of invitation: "come".
Yours is not a ‘broader view of God’s gracious dealings with the sinful world’. LIMITED atonement, COMMON grace (non-saving), “discriminating and particular” is not the biblical picture of God’s dealings with humanity no matter how ‘extensive’ you think it might be. Your view is a limitation of grace. Grace is either all inclusive or it is not GRACE at all.
God is not un-Christ-like. (We will just have to disagree on this. It is an impasse in our particular views. While I acknowledge you have done a fine job in stating your position, I still reject it out of hand.)
“While God’s decree of election and predestinating love, is discriminating and particular, it is, nevertheless, very extensive.”
“That does not imply that God does not bestow His good grace to some (e.g., the elect).”
It is not redundant at all to say that ‘a restricted/restricting grace’ (as in your view) is not pure grace. Grace is either inclusive (whosoever) or it isn’t grace; it’s just decree. A discriminating and exclusionary decree at best. Saving grace is either an offer made in love that can be received or rejected or it is nothing more than covert coercion no matter how Calvinists try to frame it. Grace by its very nature is relational reciprocating love or it is reduced to a power trip that uses double talk to appear ‘gracious’. God doesn't just appear loving, God is love.
Clearly, I believe in limited atonement. Negative rhetoric notwithstanding, to prevent this post from being even longer, let’s examine at the matter more carefully in a separate post.
Clearly you do. Is it clear to you yet, I don't?
Predestinating love is (must be) discriminating, it can't risk rejection, doesn't require self-sacrifice and seeks only its own interests and than ain't Love or Grace.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
God is patient, God is kind, God does not envy, God does not boast, God is not proud, God is not rude, God is not self-seeking, God is not easily angered, God keeps no record of wrongs, God rejoices not in evil but with the truth, God protects, trusts, perseveres.
But if God so loved the world and God is love, then what has God to hope for?
Philetus
No, let’s just stay with the fray and try to keep it a little shorter.