I wanted to address this with you in a sensible way.
The two motif concept gets around the cake issue.
C. God knows some aspects of the future. He can and does intervene sometimes, but not all the time. He can predestine some things and make them come to pass by His ability (nothing to do with EDF)...see Is. 46 and 48 for this principle (but do not extrapolate it without warrant from a specific thing to an exhaustive generalization). He settles some things, but leaves other aspects of the future open and unsettled.
This two motif principle explains all of the proof texts. Determinism or foreknowledge only deals with one set of texts, while making the other theme figurative.
Motif 1: God knows some aspects of the future.
How?
1) He foreknows those outcomes through supernatural ability or deductive reasoning
2) He foreknows those outcomes because He coerces those outcomes.
Motif 2: God doesn't know other aspects of the future.
Why?
3) He is unable to foreknow free acts because that is logically absurd.
4) He is unwilling to look upon(or figure out) evil or mundane acts in the future or present. (Enyart)
Do you see that the idea 'God is unable to foreknow free acts because that is absurd' destroys Motif 1; unless you choose to say God coerces free acts to produce outcomes?
Motif 1 is declared logically absurd by Motif 2 unless Calvin was right!
You might declare that this is untrue, but that would be having your cake and eating it too!
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Enyart's solution maintains Motif 1 and Motif 2 and is arguable on these basis:
A. Evil cannot exist in the presence of God. Where God is present evil is extinguished. Like the dark receeding from the light, evil disappears in His presence.
B. God doesn't care if you eat Cheerios or Fruit Loops for breakfast, so He doesn't bother to figure it out.
However, the Life of Christ and Divine judgement are formidable opponents to this idea.
The main objection would be that evil or mundane acts might influence outcomes and must therefore be known. Also, God often foretells of evil acts. How could this be if He refuses to know them?
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Does this explain to you why I believe there is a conflict between the two Motifs? Are you able to see that the only resolution for them is to assume Calvin correct and God simply Decrees all known acts?
The only viable alternative left is that foreknowledge and free will co-exist; and that the perceived absurdity is false. You disagree with Calvinism in total, why do you accept the thinking which spawned it?