Hijack?
Hijack?
Philetus said:
Yes it was!
How can a thread on Open Theism turn into a debate on the diety of Christ? Talk about hijacking on the high seas.
Hey Bacon, don't leave just yet, My mom wants to say something.
Thanks mom.
Philetus
First - I like your mom! It is nice to see some wit.
Indeed, this discussion has degenerated terribly.
To recap, my original point was that people tend to approach theological questions as the philosophers did - by dialectic. That is, they reason, building on various assumptions. For example, typical musings about the question of whether or not the god knows who will be saved run like this:
"God is perfect, therefore he is perfect in knowledge. If he learns something, he must not have been perfect in knowledge as this would require him to change, and improve, and thus destroy his perfection."
This is the stuff the Greek philosophers would do, but it is not characteristic of the Hebrews. The Hebrews did not have this idea of perfection and thus they are quick to speak of their god as learning and changing his mind:
Ge 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
Genesis 18:
20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Ge 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
For many people, the Greek philosophers are more influential to their thinking and so insist that these verses are anthropomorphisms, etc, but these are merely representative of the perception of their god as basically a man in form and constitution, living in the sky and presiding as king. They did not conceive of a "cosmic spirit" or "omniscient" or "omnipresent" being. All of that comes from the philosophers, not the scriptures.
Obviously, if the god has a form, then Trinity is a little harder to conceive of (as if it is not absurd enough already). If indeed a physical human being named Jesus sits beside another essentially human, albeit divine person, then if they are both divine, then you have two gods. I think that is how the conversation proceeded.
But the main point is that the god learns. This is the testimony of the scriptures. In Hebrew thinking this does not break his "sovereignty." The sovereignty of the god is not expressed by dictating the actions of men but in judging their free actions.