Balder said:And a problem with the potter argument is that it treats individuals as inanimate, unfeeling objects, not sentient beings.
Well put Balder.Balder said:And a problem with the potter argument is that it treats individuals as inanimate, unfeeling objects, not sentient beings.
Are you still here banging that "unask the question" drum?stipe said:the original question did not focus on what the soldiers did. if fool wants to retract his original question and rephrase it more honestly then he has had numerous opportunities not to mention encouragements to do so. if in his place you wish to ask a question that you feel will help resolve this matter than feel free.
Even easier if you replace "killing" with "bringing from the porch into the mansion".Granite said:The minute you can see another person as inanimate and unfeeling, it's much easier to start killing them, however.
fool said:Even easier if you replace "killing" with "bringing from the porch into the mansion".
(who wouldn't want to go into the mansion?)
Granite wants to focus on what the soldiers did.Granite said:It's easier trying to talk theology as opposed to real, grounded, gritty issues. This "don't question the potter" diversion is totally bogus and intellectually dishonest. Let's focus on what the soldiers did, or supposedly did.
PureX said:How to "win" a debate on TOL:
Person "A" wishes to show person "B" that person "B" has made an error in his thinking. So person "A" places the error in front of person "B" and says: "see, this is your error". But person "B" doesn't want to see his error, so he looks to the right and says, "I don't see any error". Person "A" moves the error to the right and says, "see, this is your error". But person "B" looks over to the left and says, "I don't see any error". So person "A" makes four more copies of the error and places them up, down, right, left and in the center of person "B's" field of vision, and says, "see, this is your error". But person "B" looks down and to the left and says, "I don't see any error". So person "A" makes four MORE copies of the error and places them lower left, lower right, upper left, and upper right of person "B's" field of vision, while leaving all the others in place, and says. "see, this is your error".
So person "B" closes his eyes and says, "I don't see any error". Person "A" finally throws up his hands in frustration and says, "I give up, this is hopeless!" Person "B" says, "It's hopeless because I was right all along, and there was no error".
Trying to discuss, debate, or argue a point or position logically and rationally with irrational people usually results in exactly this scenario. It's a fool's task. *smile*
How TRUE.stipe said:the original question did not focus on what the soldiers did. if fool wants to retract his original question and rephrase it more honestly then he has had numerous opportunities not to mention encouragements to do so. if in his place you wish to ask a question that you feel will help resolve this matter than feel free.
genuineoriginal said:Granite wants to focus on what the soldiers did.
So, Granite. What is the question you are trying to ask? Is it how the soldiers were able to walk for 40 years through the Saudi Arabian desert without their shoes wearing out. Is is how the soldiers watched their parents die in that same desert for refusing to enter the land and kill the inhabitants?
Or are you trying to focus on the circumcision ceremony at the crossing of the Jordan river?
I see the point, I think.Granite said:You're damn right I do.
My question's pretty simple: how can Christians of all people think killing infants is or was ever justified?
Don't play dumb, rookie. If you've kept up with the thread you should know what's going on around here.
Christians of all people
genuineoriginal said:I see the point, I think.
You are asking whether Christians have different standards than non-Christians? You believe that Christians should have better standards than non-Christians?
Don't play dumb, Granite. You have a hidden agenda. Your agenda is directed against Christians.
God is righteous. He has the right, and the duty, to punish wickedness. God judges large groups of people, and punishes the wickedness found in them.
As a Christian, I support God's right to judge the nations!
Do you oppose the right of God to judge wickedness? Yes or no.Granite said:By your own admission you should and supposedly do. If your standards are the same as mine, why should I listen to anything else you've got?
By the way, if I do have an agenda, which I don't, I'm not keeping it "hidden." I have a reputation here for being blunt (among other things) so don't sell any more of this conspiracy crap.
You support the right of men in God's name killing infants? Yes or no.
If you answer no, then you have no right to judge God or the actions He takes to judge wickedness.genuineoriginal said:Do you oppose the right of God to judge wickedness? Yes or no.
genuineoriginal said:Do you oppose the right of God to judge wickedness? Yes or no.
You lost me in there somewhere but if that was supposed to be some kind of shot at me then I'll respond with;genuineoriginal said:Person "A" has a hidden agenda, and poses a question to person "B." Person "B" answers the question in a manner that does not promote the agenda of person "A." Person "A" tries to shift the question around to get person "B" to answer in the manner person "A" wishes. Person "B" does not follow person "A's" hidden agenda, but says that there is no problem that can be seen. Person "B" tries to show person "A" proof about the this, but person "A" shuts his eyes tight, and says there is no proof.
Person "A" becomes frustrated that person "B" doesn't follow the hidden agenda.
Person "B" starts asking person "A" what person "A" is attempting with the question that keeps changing.
Person "A" never tells his hidden agenda, so person "B" declares victory because person "A" is proven to be deceitful. ureX:
I am not avoiding the question.Granite said:You are deliberately avoiding the question--because it is impossible to give a straight answer. Answering such a horrific scenario requires spin control and every bit of euphemistic acrobatics as you can muster.
For me, killing an infant isn't a moral dilemma. It doesn't pose a single question or hesitation in my mind: such an act is never defensible. That I don't need to equivocate, and that a Christian does, says far more about you than me.