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FIVE REASONS WHY YOU SHOULD OPPOSE THE DEATH PENALTY
The United States is one of a handful of countries which still executes people.
There are currently more than 3,500 people on death row -- more than at any time in U.S. history.
Since 1976, more than 580 people have been executed in the United States. Over 50% of those have been killed since 1992.
More than three-quarters of all executions since 1976 took place in Southern states. The reality is that lynching still exists -- it's just legal now.
Texas Gov. George Bush has personally signed death warrants for 100 executions and counting.
President Clinton's 1994 crime bill added 58 more crimes that are punishable by death. And his "Anti-Terrorism" bill limits the number of federal appeals for death row prisoners to just one within one year of conviction.
Both parties have created a "get tough" climate which can only mean more executions. It's time to take a stand against this barbaric practice.
What follows are five reasons why you should oppose the death penalty and how you can get involved in the fight to end it.
1) The death penalty is racist.
The 1972 Furman V. Georgia case abolished the death penalty for four years on the grounds that capital punishment was rife with racial disparities. Over twenty five years later, those disparities are as glaring as ever.
* African Americans are 12% of the U.S. population, but are 43% of prisoners on death row. Although Blacks constitute 50% of all murder victims, 83% of the victims in death penalty cases are white.
* Since 1976 only ten executions involved a white defendant who had killed a Black victim.
* In all, only 37 of the over 18,000 executions in this country's history involved a white person being punished for killing a Black person.
* A comprehensive Georgia study found that killers of whites are 4.3 times more likely to receive a death sentence than killers of Blacks.
* More than 75% of those on federal death row are non-white. Of the 156 federal death penalty prosecutions approved by the Attorney General since 1988, 74% of the defendants were non-white.
2) The death penalty punishes the poor.
"One searches our chronicles in vain for the execution of any member of the affluent strata in this society." - Justice William O. Douglas.
* If you can afford good legal representation, you won't end up on death row.
* Over 90 percent of defendants charged with capital crimes are indigent and cannot afford to hire an experienced criminal defense attorney to represent them. They are forced to use inexperienced, underpaid court-appointed attorneys.
* In most states the pay for court appointed attorneys is so low that lawyers assigned to capital cases will lose $20-$30 an hour if they do an adequate job. In Alabama, Louisiana and Mississippi defense attorneys are paid a flat fee of $1,000 -- which translates into about 5 dollars an hour for most lawyers.
* In 1996 Clinton cut federal funding to 20 legal resource centers which provided counsel to poor defendants. Now, all of the centers that received this funding have shut down.
* Many capital trials last less than a week -- hardly enough time to present a good defense.
3) The death penalty condemns the innocent to die.
* Since 1976, more than 82 people have been released from prison after being sentenced to death despite their innocence. In other words, 1 in 7 of those on death row have been freed after being fully exonerated.
* The book, In Spite of Innocence, notes that between 1900 and 1992 there have been 416 documented cases of innocent persons who have been convicted and given a death sentence. The authors discovered that in 23 of these cases, the person was executed.
* Illinois has released as many from death-row as it has executed since 1976. As a result, an Illinois Supreme Court Justice said, "Despite the courts' efforts to fashion a death penalty scheme that is just..., the system is not working. Innocent people are being sentenced to death... If this is the best our state can do, we have no business sending people to their deaths."
* President Clinton has called appeals by death-row prisoners "ridiculous" and "interminable." He signed a law that limits prisoners to a single habeas corpus appeal within one year of conviction. Under this law, many of those released from death row due to innocence since 1976 would be dead.
4) The death penalty is not a deterrent to violent crime.
* An FBI study shows that states which have abolished the death penalty averaged lower murder rates than states which have not.
5) The death penalty is "cruel and unusual punishment."
* In the decades since Furman 13 people have been executed who were under the age of 18 when they committed the crime for which they were convicted. Seventy more juveniles are currently on death row awaiting execution.
* Since Furman 34 mentally retarded inmates have been executed.
http://www.cuadp.org/valentine.html
St. Valentine
Valentine was clubbed to death, then beheaded, on February 14 around 270 C.E. during the Christian persecution. In a way, it could be said he died for love and it may be for this that his feast day, named in 496 C.E. by Pope Gelasius, has become associated with romance.
You are invited to share the following versions of how it all began with your sweetie. We have now included several "official" Catholic versions. Enjoy!
Remember, St. Valentine was executed. That makes it a perfect day to remind people that KILLING IS WRONG! We don't have anything heart shaped, but get your AbolitionWear(tm) at
http://www.cuadp.org/abolitionwear.html
A brief history of St. Valentine's Day!
Lupercalia: A "Feverish" Festival
We may owe our observance of Valentine's Day to the Roman celebration of Lupercalia, a festival of eroticism that honored Juno Februata, the goddess of "feverish"(febris) love. Annually, on the ides of February, love notes or "billets" would be drawn to partner men and women for feasting and sexual game playing.
From Sinful to Saintly?
Early Christians, clearly a dour bunch, frowned on these lascivious goings-on. In an attempt to curb the erotic festivities, the Christian clergy encouraged celebrants to substitute the names of saints. Then, for the next twelve months, participants were to emulate the ideals represented by the particular saint they'd chosen. Not too surprisingly, this prudish version of Lupercalia proved unpopular, and died a quick death.
Easier to Do: Substitute Romance for Eroticism
But the early Christians were anything but quitters, so it was on to Plan B: modulate the overtly sexual nature of Lupercalia by turning this "feast of the flesh" into a "ritual for romance!" This time, the Church selected a single saint to do battle the pagan goddess Juno -- St. Valentine (Valentinus). And since Valentinus had been martyred on February 14, the Church could also preempt the annual February 15 celebration of Lupercalia. The only fly in the ointment was Valentinus himself: he was a chaste man, unschooled in the art of love.
Putting the Right "Spin" on St. Valentine
To make the chaste St. Valentine more appealing to lovers, the Church may have "embellished" his life story a little bit. Since it happened so long ago, records no longer exist. But if it didn't happen this way, it certainly makes for a better story...
According to one legend, Valentinus ignored a decree from Emperor Claudius II that forbade all marriages and betrothals. Caught in the act, Valentinus was imprisoned and sentenced to death for secretly conducting several wedding ceremonies. While imprisoned, the future Saint cured a girl (the jailor's daughter) of her blindness. The poor girl fell madly in love with Valentinus, but could not save him. On the eve of his execution, Valentinus managed to slip a parting message to the girl. The note, of course, was signed "From your Valentine."
Another version:
In Rome in C.E. 270, Valentine had enraged the mad emperor Claudius II, who had issued an edict forbidding marriage. Claudius felt that married men made poor soldiers, because they would not want to leave their families for battle. The empire needed soldiers, so Claudius abolished marriage.
Valentine, bishop of Interamna, invited young couples to come to him in secret, where he joined them in the sacrament of matrimony. Claudius learned of this "friend of lovers," and had the bishop brought to the palace. The emperor, impressed with the young priest's dignity and conviction, attempted to convert him to the roman gods, to save him from certain execution. Valentine refused to renounce Christianity and boldly attempted to convert the emperor. On February 24, 270, Valentine was executed.
History also claims that while Valentine was in prison awaiting his fate, he fell in love with the blind daughter of the jailer, Asterius. Through his faith he miraculously restored her sight. He then signed a farewell message to her "From Your Valentine," a phrase that would live long after its author.
Valentine was clubbed to death, then beheaded, on February 14 around 270 C.E. during the Christian persecution. In a way, it could be said he died for love and it may be for this that his feast day, named in 496 C.E. by Pope Gelasius, has become associated with romance.
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AND NOW, the "official" Catholic version:
St. Valentine
At least three different Saint Valentines, all of them martyrs, are mentioned in the early martyrologies under date of 14 February. One is described as a priest at Rome, another as bishop of Interamna (modern Terni), and these two seem both to have suffered in the second half of the third century and to have been buried on the Flaminian Way, but at different distances from the city. In William of Malmesbury's time what was known to the ancients as the Flaminian Gate of Rome and is now the Porta del Popolo, was called the Gate of St. Valentine. The name seems to have been taken from a small church dedicated to the saint which was in the immediate neighborhood. Of both these St. Valentines some sort of Acta are preserved but they are of relatively late date and of no historical value. Of the third Saint Valentine, who suffered in Africa with a number of companions, nothing further is known.
Saint Valentine's Day
The popular customs associated with Saint Valentine's Day undoubtedly had their origin in a conventional belief generally received in England and France during the Middle Ages, that on 14 February, i.e. half way through the second month of the year, the birds began to pair. Thus in Chaucer's Parliament of Foules we read:
For this was sent on Seynt Valentyne's day
Whan every foul cometh ther to choose his mate.
For this reason the day was looked upon as specially consecrated to lovers and as a proper occasion for writing love letters and sending lovers' tokens. Both the French and English literatures of the fourteenth and fifteenth centuries contain allusions to the practice. Perhaps the earliest to be found is in the 34th and 35th Ballades of the bilingual poet, John Gower, written in French; but Lydgate and Clauvowe supply other examples. Those who chose each other under these circumstances seem to have been called by each other their Valentines. In the Paston Letters, Dame Elizabeth Brews writes thus about a match she hopes to make for her daughter (we modernize the spelling), addressing the favoured suitor:
And, cousin mine, upon Monday is Saint Valentine's Day and every bird chooses himself a mate, and if it like you to come on Thursday night, and make provision that you may abide till then, I trust to God that ye shall speak to my husband and I shall pray that we may bring the matter to a conclusion.
Shortly after the young lady herself wrote a letter to the same man addressing it "Unto my rightwell beloved Valentine, John Paston Esquire". The custom of choosing and sending valentines has of late years fallen into comparative desuetude.
HERBERT THURSTON
Transcribed by Paul Knutsen
The Catholic Encyclopedia, Volume XV
Copyright © 1912 by Robert Appleton Company (Used here WITHOUT permission)
Online Edition Copyright © 1999 by Kevin Knight
Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor
Imprimatur. +John Cardinal Farley, Archbishop of New York
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and this, from the official "Catholic Lives of the Saints":
St. Valentine
C.E.270
Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce his faith ineffectual, commanded him to be beaten with clubs, and afterwards, to be beheaded. Valentine was executed on February 14, about the year 270 C.E. Pope Julius I is said to have built a church near Ponte Mole to he memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr in the sacramentary of St. Gregory, the Roman Missal of Thomasius, in the calendar of F. Fronto and that of Allatius, in Bede, Usuard, Ado, Notker and all other martyrologies on this day. To abolish the heathens lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.
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